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Prime Minister Benjamin Netanyahu of Israel has perceived the Egyptian Revolution of 2011 as a replica of Iran's 1979 Islamic Revolution. Drawing on the apparent similarities between the two revolutions—both made against dictators who reigned over secular, Western‐oriented regimes advocating coexistence with Israel, and both having Islamists as the best‐organized opposition force—Netanyahu appears to have concluded that the outcome for Israel would be the same: the advent of an aggressive Islamist regime in Cairo that would initiate a larger conflict. Based on this historical analogy, the Netanyahu government has adopted policies that are meant to help Israel defend against the potential deterioration in relations with Egypt. However, looking at Iran 1979 to draw on lessons about Egypt 2011 is misleading and does not take into account the significant differences that would rather lead Egypt to preserve the peace. This article analyzes Netanyahu's employment of this historical analogy and examines other appropriate lessons that Israel could draw from Iran's Islamic revolution, and proposes that Israel should instead engage the Egyptian revolution and reach a peace deal with the Palestinians so that it avoids misperception and maintains the Egyptian–Israeli peace.  相似文献   

3.
This introductory essay draws attention to two processes, the pathologization and exoticization of resistance. Working independently or in parallel, these two processes silence resistance by depoliticizing it as illogical or idealizing it in out-worldly terms. In both cases, resistance is caricatured as abnormal or exotic and distanced from current political priorities. I argue that analytical de-pathologization and de-exoticization of resistance can (a) provide valuable insights on the silencing of resistance and (b) help us understand the relationship between hegemony and resistance in terms that stretch beyond the moderately pathologizing view of political inaction as apathy or “false consciousness”. In my analysis, I also engage with James Scott's seminal view of resistance, which, despite its de-pathologizing orientation, fails to capture the dialectical relationship of resistance and hegemony. I suggest that attention to the pathologizing and exoticizing workings of power may reveal the complexity and compromising ambivalence of resistance and contribute to the broader field of resistance studies, conceived as renewed interest in insurrectionary movements, rebellion, and protest.  相似文献   

4.
In an article published in this journal in 2011, an alternative measure of inequality was suggested, which has subsequently become known as ‘the Palma Ratio’. In this new article, the author of the original proposal revisits the argument for such a measure. Using new data, he examines whether the current remarkable homogeneity in the income share of the middle and upper‐middle around the world — the foundation of the so‐called ‘Palma Ratio’ — is an historically stable stylized fact, or whether it is a new phenomenon, the outcome of a process of convergence towards the current ‘50/50 Rule’ (in which half of the population in each country located within deciles 5 to 9 tends to appropriate about 50 per cent of the national income, or just above). Although partly written in response to a comment on the 2011 paper (published in this issue), the article also makes a substantive further contribution to the literature on inequality and the statistics to measure it.  相似文献   

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The city of Brisbane, capital of the Australian state of Queensland, sits on a floodplain and has been struck by two devastating flood disasters in the last 50 years. This article contributes to the growing literature on disaster memory by tracing memories of a flood in 1974 as they were constructed and re‐enacted in a more recent disaster in 2011. The article examines how disaster memories shape local identities and considers how such memories influence policy and local knowledge, doing so by reference to an analysis of three forms of memory media—personal narratives, news media reporting, and built memorials. At times, memories of 1974 enabled Brisbane residents to prepare for an oncoming flood and to understand the scope of the 2011 event. Yet other memories produced a form of forgetting by positioning the earlier flood as a successfully navigated event now safely contained in the past. Findings from the analysis thus point to the importance of understanding memories of past disasters as a critical element of disaster planning and management.  相似文献   

7.
The spatial spread of the female child deficit in India has been explored in terms of hot spots (with high deficits) and cold spots (with more female-favourable child sex ratios). It has been argued, using the Census of India data from individual censuses, that there is a contagion effect for both hot spots and cold spots. This paper takes this discussion forward by asking whether such an effect can be seen across censuses. To do so, it develops the concept of an epicentre to see whether a hot or cold spot in one census spreads shock waves across a wider region in later censuses. The longitudinal analysis of child sex ratios over three censuses—1991, 2001 and 2011—shows that the hot spots are epicentres for the spread of female child deficits, while the cold spots display a reverse effect.  相似文献   

8.
Bridging anthropological understandings of “non-place” (Augé, 1995) with insights on the “in-between city” (Sieverts, 2003), this paper advances the concept of in-between place as a useful heuristic device through which to examine spaces of contention outside the city. Focusing on a single protest organised by youth activists in Wadi Ara in the summer of 2013, it uses frame analysis to interrogate the power of roads, particularly the nodal power of inter-urban crossroads, in enabling Palestinian protest in Israel. In so doing, this paper seeks not only to address the creative efforts to be seen and heard on the margins of an ethnocratic regime, but to contribute to a wider decentring research agenda that would move beyond the city in concrete and analytical terms.  相似文献   

9.
Geographers studying protest movements have brought attention to the social and spatial contexts in which political action is constituted. As the legal right to protest has become more and more restricted in many Western, activists have had to seek new times and spaces for protest, with protest camps having risen alongside the anti-austerity movement since 2011. The ongoing Nuit Debout protests in Paris have turned explicitly to night, drawing on experience of previous protests to colonise this timespace on a recurring basis, laying to claim to the night as a moment for protest. This paper therefore uses the case of Nuit Debout to consider more widely how night shapes (urban) protest movements. I argue that the move to the night might be seen as an attempt to find a timespace in which a more open and creative politics is possible, strategically responding to the reduction in the freedom to protest in the more heavily surveyed day. I explore how the specific characteristics of night have both facilitated innovation at Nuit Debout and other sites, but also the restrictions that night has brought. More broadly, this helps us understand the changing dynamics of urban spaces and rhythms as night-time activity intensifies.  相似文献   

10.
Representing one of the most stable regimes in the Middle East, Jordan has been undergoing a process of political liberalization since 1989. Due to the so‐called East Bank‐West Bank cleavage that followed by the influx of Palestinian migrants to Jordan, the country has also come to epitomize a divided society. Within this context, this paper aims to analyze the ongoing prospects for democratization in Jordan through an examination of four persistent debates shaping its electoral pluralism: those over social/identity division, electoral law as a regime‐survival mechanism, the role of the Ikhwan and the IAF's electoral boycotts, and electoral apathy. Finally, the impact of the Arab upheavals/revolts on restructuring the process of political reform — as well as opposition in the kingdom in the post‐2011 era — will be explored with reference to the changing dynamics of Islamist opposition.  相似文献   

11.
This paper examines and critically interprets the interrelations between religion and the Occupy movements of 2011. It presents three main arguments. First, through an examination of the Occupy Movement in the UK and USA—and in particular of the two most prominent Occupy camps (Wall Street and London Stock Exchange)—the paper traces the emergence of postsecularity evidenced in the rapprochement of religious and secular actors, discourses, and practices in the event‐spaces of Occupy. Second, it examines the specific set of challenges that Occupy has posed to the Christian church in the UK and USA, arguing that religious participation in the camps served at least in part to identify wider areas of religious faith that are themselves in need of redemption. Third, the paper considers the challenges posed by religious groups to Occupy, not least in the emphasis on postmaterial values in pathways to resistance against contemporary capitalism.  相似文献   

12.
After the discovery of America the image of the native as being naturally monotheistic became widespread in the humanistic milieu, but this image was soon to disappear: the Council of Trent decreed that since Americans had no knowledge of the Gospel, they were dominated by the devil. The paradoxical character of such attitude, that attributed the sin of infidelity to peoples who were involuntarily ignorant, gave rise to the hypothesis that the Gospel had been preached in America by one of the Apostles (either Thomas, Bartholomew or Matthew). As proof of this on the one hand was produced the belief in one God and, on the other, the similarities with the Christian faith — including the worship of the cross — which existed among many American peoples. Even if later disbelieved, the apostolic myth was instrumental in keeping alive the image of Indians as being fundamentally monotheistic and in posing the problem regarding the origin of their religious similarities with Christianity. In the 17th century the latter found a diffusionistic type explanation but also stimulated the resort to the theory of original Revelation (perfected in the 18th century by Lafitau) as well as, in a different way, to the interpretation of the worship of the cross as being an aspect of the fetichism typical of uncouth minds (according to the theory of original polytheism that was perfected by De Brosses). At the same time as Christian symbols were being reduced to the status of superstitions, the idea of a fundamentally monotheistic nature of the American peoples — having been shed in the meantime of the elements of the apostolic myth by the Inca Garcilaso — became part, thanks to Herbert of Cherbury, of the deistic doctrine which considered original monotheism no longer as the result of Revelation but (like that of the Humanists) as having exclusively natural origins.  相似文献   

13.
In 2011, a large Hungarian chemical factory was acquired by a Chinese competitor. The resulting encounter between Chinese managers and Hungarian staff — which took place in the context of a harsh retrenchment that has curtailed the powers of organized labour in Hungary — highlights the inadequacy of dichotomies such as North/South, East/West and socialist/capitalist. As with other corporate acquisitions in Europe, Chinese managers expected to ‘learn’ from ‘advanced Western management practices’; instead, they found what they interpreted as a backward, ‘socialist’ work culture in need of modernization. For their part, Hungarian staff feared the imposition of a culturally inappropriate ‘Asian labour discipline’, but have come to see at least some of the changes as part of a necessary modernization. ‘Asian’, ‘European’, ‘Western’ and ‘socialist’ are floating signifiers used by both Chinese and Hungarian staff at the factory in various, often contradictory ways to justify management choices, staff resistance or individual preferences. As a result of their analysis, the authors suggest that discussions about the impact of Chinese investment on labour practices should recognize a wider range of contexts, including the presence of precarious socioeconomic environments within the so‐called ‘advanced economies’.  相似文献   

14.
Under what conditions do protests occur in civil wars? Evidence from case studies suggests that protests can indeed play an important role in contexts of civil wars, with civilians using respective tactics both against the state and rebels. We argue that localities experiencing armed clashes are likely to see protest events in the same month. Civilians conduct protests due to battle-related changes in the local opportunity structures and grievances related to losses experienced through collateral damage. Using spatially disaggregated data on protest and battle events in African civil wars, we find support for our hypothesis that battles trigger civilian protests. This effect is robust to the inclusion of a comprehensive list of confounding variables and alternative model specifications, including the use of different temporal and spatial units. Our findings highlight the role of the civilian population and the spatial relationship between war events and protests in civil wars.  相似文献   

15.
The present article focuses on a nonlinear static procedure (NSP) for a multi-story asymmetric frame building with regular elevation subjected to bi-directional ground motion. In this procedure, two simplified models—an equivalent single-story model and an equivalent single-degree-of-freedom (SDOF) model—are used to predict the peak response of multi-story asymmetric buildings. The peak response is predicted through pushover analysis of an equivalent single-story model considering the effect of bi-directional excitations and an estimation of the nonlinear response of equivalent SDOF models. The predicted results are compared with the nonlinear dynamic analysis results, and satisfactory predictions can be obtained by the proposed procedure.  相似文献   

16.
The most crucial parameter to be determined in an archaeological ground‐penetrating radar (GPR) survey is the velocity of the subsurface material. Precision velocity estimates comprise the basis for depth estimation, topographic correction and migration, and can therefore be the difference between spurious interpretations and/or efficient GPR‐guided excavation with sound archaeological interpretation of the GPR results. Here, we examine the options available for determining the GPR velocity and for assessing the precision of velocity estimates from GPR data, using data collected at a small‐scale iron‐working site in Rhode Island, United States. In the case study, the initial velocity analysis of common‐offset GPR profile data, using the popular method of hyperbola fitting, produced some unexpectedly high subsurface signal velocity estimates, while analysis of common midpoint (CMP) GPR data yielded a more reasonable subsurface signal velocity estimate. Several reflection analysis procedures for CMP data, including hand and automated signal picking using cross‐correlation and semblance analysis, are used and discussed here in terms of efficiency of processing and yielded results. The case study demonstrates that CMP data may offer more accurate and precise velocity estimates than hyperbola fitting under certain field conditions, and that semblance analysis, though faster than hand‐picking or cross‐correlation, offers less precision.  相似文献   

17.
A new generation of greenways has emerged in recent years, the most ambitious of which are nationwide, interconnected networks of multi-use, multi-purpose greenways and trails, clustered under a single national vision. However, because these initiatives have been the focus of so few research studies, opportunities to glean lessons from their planning and implementation have been limited. This paper contributes to addressing this knowledge gap by presenting a comparative account of two networks, the Trans Canada Trail in Canada and Sendero de Chile in Chile. Using document analysis and interviews with officials closely involved in their development, the evolution of both networks is documented over time, emphasizing similarities and differences related to their planning and implementation. Both initiatives have faced significant challenges in reaching their connection goals and have availed themselves of a diverse range of opportunities and strategies to advance their agendas. A simple model of a virtuous cycle is proposed to highlight the positive feedback—between political and public support, sustained funding, partnership development, accessibility for urban residents, and connectivity of the network—generated by sustained network expansion over time. It is hoped that the insights offered from this analysis may offer guidance to inform the development of similar scale projects elsewhere.  相似文献   

18.
Nick R. Smith 《对极》2020,52(2):581-601
This article investigates the expression of resistance to urban redevelopment in the authoritarian context of contemporary China. Where conventional channels of public expression are closed, the very space of urban transformation becomes an important medium of contestation. Through the practice of “spatial poetics”, residents manipulate the taken-for-granted meanings attached to urban space, challenging the spatial codes that authorise redevelopment. Working across four spatial dimensions—territory, place, scale, and network—these poetic manipulations allow residents to de-naturalise existing power structures, escape their effects, and re-code space with alternative meanings. The article illustrates the practice of spatial poetics through an analysis of Ciqikou, a historic district of Chongqing undergoing redevelopment. Residents expressed their resistance to redevelopment by writing slogans on buildings slated for demolition. By emphasising relationships of scale, network, and place, residents’ graffiti challenged the territorial basis of the Chinese party-state’s redevelopment project and revalorised the neighbourhood as worthy of preservation.  相似文献   

19.
German early historical archaeology has witnessed since the 1960s an intensive debate on the social analysis of mortuary remains. It started out with the question of archaeological criteria for the inference of social status in early medieval cemeteries. In the 1970s, attention shifted from quantitative to qualitative analyses of grave goods and to the use of data on labor investment and skeletal data. In the last decade or so, younger colleagues have tried to overcome the weaknesses of traditional inferences from grave goods (status, religion, ethnic affiliation) by looking at the implications of ritual, and new methods of analyzing biological kinship have been applied to identify families in prehistoric and early medieval cemeteries. The German debate shows similarities to as well as differences from the Anglophone debate. It is suggested that we may learn from these parallel developments, but we should also learn from the fact that two scholarly debates on the same subject could ignore each other for 3 decades.  相似文献   

20.
The Israeli–Palestinian conflict has been described as one of the most intractable in the world. This article first provides an overview of the sociopolitical events that led up to the Palestinian UN state membership bid in September 2011, and second, as a case study, it examines how the Israeli–Palestinian conflict was constructed in speeches delivered by Palestinian President Mahmoud Abbas and Israeli Prime Minister Benjamin Netanyahu regarding the state membership bid to the UN General Assembly in September 2011. Despite their opposing agendas, there are some significant discursive similarities in the two speeches. The most salient shared discourses concern that of in‐group victimhood on the one hand, and that of out‐group threat on the other. It is argued that the speeches dispel support for intergroup reconciliation between Israelis and Palestinians by aggravating grievances on both sides and accentuating intergroup suspicion. This article highlights the importance of examining political speeches in order to better understand the Israeli–Palestinian conflict.  相似文献   

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