Jacobitism and the English people, 1688–1788

This essay investigates the marginalisation in eighteenth-century literary theoretical discussions of a category of emotion, ‘the affections’, which plays a significant role elsewhere in eighteenth-century thought, especially in moral philosophy and theology. It proposes that affections are incompatible with a series of principles that underpin dominant concepts of the literary in early and mid-eighteenth-century literary criticism by authors including Kames, Burke, Alison, Duff, Brown, Du Bos, Trapp and Beattie, many of whom were associated with the Scottish Enlightenment. By analysing eighteenth-century theories of the perceived obscurity of literary emotions in comparison with the emotions of the other fine arts (in particular, painting and music), and by highlighting the perceived distinction of literary emotions from what theorists of the period term ‘reality’, it shows how the supremacy of the belief that literary merit is tied to the individuality, particularity, and plausibility of represented emotion gives rise to a prioritisation of passions over affections in literary critical discussions about the emotions.     

Of Mumps and Men: Masculinity and the Severity of a Vaccine Preventable Disease in Western Medicine, 1760s–1960s

This article, based on an analysis of English language medical literature on mumps’ manifestation in men, women and children from the late eighteenth to the early twentieth century, examines the role of gender in shaping conceptualisations of mumps’ severity and medical significance. Over time, gendered social roles undermined the medical notion of mumps as a severe disease of women while elevating mumps’ reputation as a severe and significant disease of men, eventually casting the disease as a threat to masculinity. When the modern mumps vaccine was commercialised in the 1960s, its development built on a long history of gendered conceptualisations of mumps and its use cast children as safeguards of a legacy of masculine citizenship defined by military activity and fatherhood.     

Christening Masculinity? Catholic Action and Men in Interwar Belgium

Masculine reactions to the ‘feminisation of Christianity’ among Protestants have been widely explored; the Catholic case is less well known. This article focuses on Catholic Action, an organisation regarded as specifically appealing to men. Through an analysis of the discourses of Catholic Action in Belgium, it examines how important masculine involvement was for Belgian Catholicism and how Catholic Action ‘christened’ masculinity. The article also analyses Catholic femininity. It examines the ways that the ideal Catholic man and woman and their corresponding gendered behaviour and role models were defined in relation to each other and the various forms that these ideals assumed.     

Soldiers and Citizens: the concept of citizenship and the Anjala Covenant, 1788–1790

This article discusses the relationship between ‘citizenship’ and military duty during the late 18th century. This is illustrated by the legal conflict that erupted between the members of the Anjala Covenant and the Board of War in 1788. In a study of the records from the following court martial, the trial is viewed as a political discussion concerning the definition of the concept of the ‘citizen’. The covenanters and the Board of War held different definitions of this concept, which had implications for when and how a military officer was allowed to act politically. According to the final verdict, a military officer was deemed not to be allowed to delve into politics during an ongoing war, even though he considered himself forced to do so by his duty as a citizen. Through a study of the covenanters’ own writings and arguments, a new picture emerges of how their collective insubordination was motivated. According to the covenanters themselves, they wanted the Anjala Covenant to be seen as an attempt to reach a compromise in a moral dilemma, which would inevitably force them to abandon either their duties as ‘citizens’ or as ‘soldiers’.