Violence,Past and Present: “Mati” and “Non‐mati” People

The article explores violence as an entanglement of race, politics and belonging in Guyana. The author argues that where race as an object of violence has to be actively orchestrated against people who wish to live in peace, other factors can intersect to dangerously alter the balance of “co‐existence”. By co‐existence, the author refers to people’s management of complementary settings: a politically orchestrated race problem is seen as separate by people who have their own agendas to do with amicable relations and their living conditions. The race problem is located in the notion of a city‐space as divided from what people do. However, the article considers the shifting of this city‐space in ethnic composition and its extension into everyday relations. The shift in a post‐repression era further demonstrates violent citizenship through transformations in relation to an outside imaginary.     

On a “Structural” and “Climatic” Geomorphology and a Critique of Certain Concepts

The separation of geomorphology into structural and climatic disciplines is challenged. Climate, rock properties, physical processes, and geological structure are considered to be so intimately intertwined in their effect on the formation of landforms that little basis is seen for a division of the discipline into climatogenetic and structural approaches. Contrary to Lester King's view, this does not mean that climate is not a significant factor. It must unquestionably be taken into consideration and be reflected in any genetic classification of landforms. There is no doubt, for example, that pediments, though likely to occur under a variety of climatic conditions, do find their most widespread development in Africa because of a combination of favorable climatic and structural conditions (arid or semiarid climate, the compliability of rocks to weathering, and the long duration of the cycle under shield conditions undisturbed by any significant tectonic uplifting).     

Mental maps of global regions: identifying and characterizing “hard” and “soft” regions

ABSTRACT

This article presents the quantitative synthesis of mental maps that identify different types of world regions. It is the result of a large-scale survey conducted in 18 countries, based on a sketch map approach. The number, shape, and extension of these vernacular world regions vary according to countries, cultures, and the personal styles of respondents who drew the maps. However, when we collectively analyze the regions identified by respondents, we observe that the figures of global regions are more or less recurrent. While the most commonly used division of the world is into “continents”, we can identify “hard” and “soft” regions of the world. Whereas a “hard” region, such as Africa, can be recognized relatively unambiguously as a continent, “soft” regions may include numerous regional distinctions such as East Asia, Russia, South East Asia, and the Middle East. Our methodology involves defining a set of characteristics that discriminate between “hard” and “soft” regions (measuring spatial uncertainty and the relative vagueness of limits and fringes), then accounting for the correlation of these areas on the world map.     

“Broken Hearted” and “Crushed in Spirit”: Metaphors and Emotions in Psalm 34,19

In the Old Testament, the book of psalms stands out because of its vast and rich imagery and vivid metaphorical language. Deep human experiences and a wide range of human emotions in its heights and depths can be discovered there. The metaphorical language in the Old Testament, particularly in the psalms, is often linked with emotions. This paper centres on emotions within the metaphor discourse and aims to contribute to two fields of research: firstly, the field of metaphor analysis in the psalms and secondly, the area of the Studies of Emotions by using Ps 34,19 as an example. After presenting some core theoretical concepts regarding the study of metaphors and emotions, the analysis of the form and content of Ps 34 as well as the “broken hearted” and “crushed in spirit” in Ps 34,19 will be carried out. The results of the analysis shed new light on the well-known verbal images of the “broken hearted” and “crushed in spirit.”     

Integrating Archaeology and History at the “Commonwealth Block”: “Little Lon” and Casselden Place

My purpose here is to outline the research design for the excavation and analysis of Casselden Place, make some preliminary remarks about the initial phases of analysis and integration of archaeological and historical datasets at the site, and to make some general comments about the archaeology of the modern city. Much of what I say rests on intensive artifact analysis that has been reported in the papers collected here, in the major site report, and on research being undertaken on assemblages derived from comparable sites in Sydney.     

“Turkish Dames” and “English Mastiffs”: The “Turk” and the Female Body in Massinger’s The Renegado

Abstract

In early modern travel discourse, exploration of ‘distant’ or ‘other’ lands is typically configured as some aspect of the female body. Power relations between East and West were often described in terms of conquest or ravishment, the site of which is typically the female body, as might be seen in early modern English literary response to the Ottoman. Couched in terms of the menace the Ottoman poses to the Western Christian, Massinger’s The Renegado courts parallels between sexual license, female rebellion, and religion to address domestic threats at home–not from the Ottoman Empire, but rather from the rebellious English women, who represent a clear danger to the patriarchal hegemony.     

A Review of “Magnanimity and Statesmanship”

ABSTRACT

This article compares Eric Voegelin's contribution to political science to European émigré scholars of the same period: Theodor Adorno, Herbert Marcuse, Hannah Arendt, Hans Morgenthau, and Leo Strauss. It highlights Voegelin's main contributions to the field, reviews The Eric Voegelin Reader, and how The Reader will help scholars in both the classroom and scholarship.     

Some Late Ming Western Technical Terms and Their Implications for Cultural Transformation: “Brain,” “Geometry,” “Globe,” and “Cathay”

The cluster of technical terms that the Jesuit Matteo Ricci and his Chinese partners Xu Guangqi and Li Zhizao cotranslated and introduced into Chinese in the late Ming dynasty was of significance for Chinas cultural transformation. For instance, “brain” replaced “heart” as a specific term referring to the organ of consciousness and memory. The classical Chinese interrogative numeral jihe was used to represent the core mathematical term “geometry”. Diqiu, meaning “the globe of the earth” in English, was minted to amend the traditional hemispherical dome cosmology. The identification of “Cathay” with China clarified the ambiguity in the Western geographical concept of the Far East, which had existed since the Middle Ages. Translated from Wuhan University Journal (Humanity Sciences), No. 6, 2003     

Mary douglas and the “new anthropology”

Mary Douglas. Implicit Meanings: Essays in Anthropology. London and Boston: Routledge and Kegan Paul, 1975. xxi + 325 pp. Figures and index. $23.50.     

Geologists and Folklorists: Cultural Evolution and “The Science of Folklore”

As has been made clear by recent inquiries in FLS News (Spittal 1996; Wylie 1966) and the republication of Kathleen Basford's 1978 book The Green Man (1996), there is a great deal of interest in the enigmatic “Green Man,” that foliate head which appears so frequently among medieval church carvings. The term itself came into general usage following Lady Raglan's 1939 article in Folklore, “The ‘Green Man’ in Church Architecture,” but examination of her original work reveals that her choice of the term “Green Man” was, on her own evidence, based more upon inspiration than fact. As a means of beginning an inquiry into the nature and meaning of the phenomenon, the present article is an investigation into the true name of the Green Man.     

Urban Development and Cultural Policy “White Elephants”: Barcelona and Valencia

The importance of culture in defining new models of local development has been increasingly emphasized. However, less attention has been paid to the influence of local development models on local cultural policy. This article will focus on analysing two cities that have used culture as a central element in their economic and urban development. In both cases, they have followed different strategies but the two have finally finished generating two “white elephants”: the Universal Forum of Cultures in the case of Barcelona and the City of Arts and Sciences in the case of Valencia. From a comparison of the two cases, the paper analyses the causes of this urban phenomenon, which combines cultural legitimation, wasteful investments, financial and social unsustainability and, last but not least, corruption. These four characteristics of cultural white elephants express the depletion of a neoliberal city model based on real estate speculation and tourism, which de facto relegates culture – in spite of discourses about social cohesion and sustainability – as an instrument of urban branding and elite socio-economic domination.     

The “Realism” of Augustine's “Political Realism”: Augustine and Machiavelli

Abstract

Arendt and Tocqueville both celebrate a participatory notion of political freedom, but they have a fundamental disagreement about the role that political education should play in fostering an active citizenry. I contrast Tocqueville's “educative” conception of politics with Arendt's “performative” conception, and I explore an important but little-noted difference between the two theorists: whereas Tocqueville argues that it is the task of statesmen “to educate democracy,” Arendt warns that those who seek to “educate” adults are inappropriately aspiring to be their “guardians.” I argue that although Arendt's warnings about the dangers of intertwining politics and education are at times salutary, Tocqueville is ultimately correct that education must be a key task of democratic leadership, and he is right to suggest that politics can itself be educative in crucial ways.     

“Folklore” and “popular religion” in Britain during the middle ages

This article explores whether the bi‐polar model of “elite” and “folk” or “popular religion” can be maintained for the medieval period. In fact, there were many strands to medieval religious culture, and people from a variety of backgrounds participated at a variety of levels on different occasions. Using a variety of chronicles and other sources, rather than the more dogmatic penitentials and canon law texts usually cited, this article argues that historians should make room for “local religious culture” in their taxonomies, in which both elites (including clerics) and people could participate.     

Resistance and Negotiation: “Herbivorous Men” and Murakami Haruki’s Gender and Political Ambiguity

In recent years, both Japanese and Western media have devoted a great deal of attention to a new type of Japanese man, so-called sōshoku-kei danshi (“herbivorous men”), as an example of a new, “softened” masculinity. In this paper, I draw a parallel between the growing number of “herbivores” and the increasing popularity of Japanese contemporary author Murakami Haruki, and in particular of the young male protagonists of his novels. Apart from the apparent similarities in the personalities of Murakami’s characters and the herbivores, a significant commonality can be found in their way of relating to their representation, especially their rebellious image constructed by society. Through an analysis of the formation of such an image, we will find that their popularity is closely associated with the history of Japanese masculinity, and more importantly with their astute distancing from society and their complicity with the capitalist system. In this article I examine Murakami’s and the herbivores’ ways of positioning themselves in Japanese society in order to provide a more nuanced understanding of both types of men.