Heritage in Palestine: Colonial Legacy in Postcolonial Discourse

This essay addresses the need to look into ‘postcolonial’/‘post-Oslo’ Palestine heritage discourses and practices to uncover commonalities and divergences. These practices and discourses, I claim, tell a story about hidden codes of subjectivity while revealing the setbacks of postcolonial heritage discourses in a ‘postcolonial era’. I show that the Palestinian ‘postcolonial’ heritage polices and preservation practices echo colonial discourses in terms of approach, legal framework and end results. My premise is built on a long engagement with governmental and non-governmental heritage organisations as well as the literature on the topic that shows heritage discourses and practices implicated within the specific narrative that they are destined to (re) produce. I claim that postcolonial approaches to the material culture, consciously and unconsciously, reproduce the colonial situation and while the impetus towards preservation itself is a symptom of postmodernity, it is still carried out in a modernist spirit. Throughout my analysis, I show that what spills out from the heritage discourses, as well as the unintended consequences of heritage practices are worth considering in any analytical approach of heritage discourses.     

Spatializing Technoscience: The Anthropology of Science and Technology and the Making of National,Colonial, and Postcolonial Space and Place

Joseph G. Jorgensen and Marcello Truzzi, eds. Anthropology and American Life. Englewood Cliffs, N.J.: Prentice Hall, 1974. xi + 522 pp. Tables and bibliography. $6.95 (paper).     

Gender and Colonial Space

The aim of this article is to highlight the gendered nature of colonial space. I aim to destabilise the assumption that imperial masculine idealised/desired space is the only spatial relation within colonial contexts, by focusing on the spatial relations of British and indigenous women at an idealised level and at the level of the 'contact zone'. Through an analysis of the complexity of different spatial relations within the colonial context, I hope both to bring to the fore different kinds of actors and actions from those generally considered within post-colonial theory, and also to make it possible to inflect the theoretical terminology developed within post-colonial theorising in a more materialist way.     

The Management of Public Records under the British Colonial Administration in Cyprus

CHRISTOPHER ALLMAND. The Hundred Years War: England and France at War, c.1300–c.1450. New York: Cambridge University Press, 1988. Pp. xiv, 207. $34.50 (US). Reviewed by John Bell Henneman, Jr.

L.N. GUMILEV. Searches for an Imaginary Kingdom: The Legend of the Kingdom of Prester John, trans. R.E.F. Smith. Cambridge: Cambridge University Press, 1988. Pp. 420. £37.50. Reviewed by Thomas T. Allsen

JOHN B. HATTENDORF. England in the War of the Spanish Succession: A Study of the English View and Conduct of Grand Strategy, 1702–1712. New York: Garland, 1987. Pp. 408. $60.00 (US). Reviewed by Christopher Bassford

DAVID A. WILSON. Paine and Cobbett: The Transatlantic Connection. Kingston and Montreal: McGill-Queen's University Press, 1988. Pp. 218. $27.95 (CAN). Reviewed by Hannah Gay

DESMOND GREGORY. Sicily: The Insecure Base: A History of the British Occupation of Sicily, 1806–1815. London: Associated University Press, 1988. Pp. 184. £18.00. Reviewed by Charles John Fedorak

DONALD HARMAN AKENSON. Small Differences: Irish Catholics and Irish Protestants, 1815–1922: An International Perspective. Kingston and Montreal: McGill-Queen's University Press, 1988. Pp. xii, 250. $29.95 (CAN). Reviewed by Patrick O'Farrell

PATRICK J.N. TUCK. French Catholic Missionaries and the Politics of Imperialism in Vietnam, 1857–1914. Liverpool: Liverpool University Press, 1987. Pp. 352. £12.50. Reviewed by J. Kim Munholland

HAGEN SCHULZE, ed. Nation-Building in Central Europe. German Historical Perspectives, Vol. III. Leamington Spa, U.K.: Berg Publishers Ltd; dist. New York; St. Martin's Press, 1987. Pp. viii, 208. $22.50 (US). Reviewed by Geoff Eley

DANIEL J. HUOHES. The King's Finest: A Social and Bureaucratic Profile of Prussia's General Officers, 1871–1914. New York: Praeger Publishers, 1987. Pp. ix, 215. $42.95 (US). Reviewed by Ulrich Trumpener

HELMUTH STOECKER, ed. German Imperialism in Africa: From the Beginnings until the Second World War. London: C. Hurst &; Company, 1986. Pp. 446. $38.50 (US). Reviewed by Ralph A. Austen

MARK R. PEATTTE. Nan'yō The Rise and Fall of the Japanese in Micronesia, 1885–1945. Honolulu: University of Hawaii Press, 1987. Pp. xxii, 416. $30.00 (US). Reviewed by Felix Moos

DAVID FRENCH. British Strategy and War Aims 1914–1916. Boston: Allen &; Unwin, 1986. Pp. 274. $34.95 (US). Reviewed by Cameron Hazlehurst

BILL ALBERT, with the assistance of PAUL HENDERSON. South America and the First World War: The Impact of the War on Brazil, Argentina, Peru and Chile. Cambridge: Cambridge University Press, 1988. Pp. x, 388. £27.50. Reviewed by Robert N. Seidel

TIMOTHY EDWARD O'CONNOR. Diplomacy and Revolution: G.V. Chicherin and Soviet Foreign Affairs, 1918–1930. Ames: Iowa State University Press, 1988. Pp. xx, 250. $24.95 (US). Reviewed by Rex A. Wade

A.J. CHRISTOPHER. The British Empire at Its Zenith. London: Croom Helm, 1988. Pp. xii, 260. £30.00. Reviewed by Ged Martin

MARY C. WILSON. King Abdullah, Britain and the Making of Jordan. New York: Cambridge University Press, 1987. Pp. xxii, 289. $42.50 (US). Reviewed by Neil Caplan

PETER J. COLEMAN. Progressivism and the World of Reform: New Zealand and the Origins of the American Welfare State. Lawrence: University Press of Kansas, 1987. Pp. 247. $29.95 (US). Reviewed by W. Elliot Brownlee

MORRIS H. MORLEY. Imperial State and Revolution: The United States and Cuba, 1952–1986. New York: Cambridge University Press, 1988. Pp. 571.$59.50 (US). Reviewed by Richard E. Welch, Jr.

THOMAS R.H. HAVENS. Fire across the Sea: The Vietnam War and Japan, 1965–1975. Princeton: Princeton University Press, 1987. Pp. ix, 264. $37.50 (US), cloth; $17.50 (US), paper. Reviewed by Ernest P. Young     

Postcolonial Archaeologies in Africa: Breaking the Silence

Postcolonial archaeologies in Africa are engaged in a variety of agendas including the decolonization of everyday practices in the field and in the classroom. Postcolonial theory, concerned with issues of power and the Other, is increasingly being invoked to examine how archaeologists conduct their field research and how archaeology is used to dismantle essentialized histories—the metanarratives that arose in the colonial as well as the postcolonial era. Easily misunderstood, however, is the passion expressed by some African archaeologists who are voicing their own views while simultaneously trying to free themselves from dominating “expert” voices. These occurrences create tensions in archaeological discourse that are a natural part of decolonizing archaeology, joining other forms of disenchantment, particularly the disenchantments arising in contemporary African communities about social services, civil society, and human rights. Archaeologists are also implicated in disenchantments as they conduct investigations in the midst of people who may be without water or are suffering from HIV/AIDS—conditions that starkly contrast with their own comfortable lives. We may also need to reconsider how to deal with states that see archaeological research as contrary to nation building. This essay responds to some current misunderstandings that have arisen over these and related issues.     

威尼斯城市共和国的公共空间与贵族政治

文艺复兴时期,威尼斯以其社会的繁荣稳定在欧洲享有盛誉。它独特的地理环境,以及发展成熟、高度集中的城市公共空间是其贵族政府实施社会管理的良好舞台。本文从威尼斯城市公共空间的形成历史和现状入手,以广场、街道以及剧院为具体事例,分析贵族政府管理城市公共空间的方式,指出在文艺复兴时期,威尼斯公共空间的主要作用为:1.培养民众的城市认同感;2.宣传贵族政治思想,树立和维护共和国独立、稳定、和谐的形象;3.抑制私人势力膨胀,缓解社会危机。这些手段成功地使威尼斯的城市社会生活不断公共化,城市的公共空间的发展凌驾于私人空间之上。     

探索契合的展陈空间与公共空间——以中国大运河博物馆为例

公共空间是博物馆为观众提供社会教育活动、休闲服务、艺术观赏的场所,也是展陈空间的衔接与延续.中国大运河博物馆的展陈空间与公共空间两者在设计与功能上相互影响、和谐共生,共同构成了博物馆的整体形象.中国大运河博物馆根据运河文化与地方特色设计打造每一处空间,将艺术氛围与服务设施巧妙结合,处处体现以人为本的服务理念,为观众提供...     

东晋阿育王像研究——以长干寺阿育王像为主

东晋时期,武昌寒溪寺、建康长干寺和荆州长沙寺,先后出现三尊金铜菩萨像和佛像,造像者指为阿育王或其第四女,它们被统称为"阿育王像".从晋至唐,这批佛造像产生了重要的影响,也一直受到佛教史研究的关注.1995年四川成都出土梁代石质阿育王像实物之后,中外学者进行了更为深入的讨论.但是,这批佛造像究竟是哪国铸造,与阿育王是否有关等关键问题一直没有得到明确的解答.通过全面梳理东晋三座阿育王像的史料和相关考古资料,进一步利用考古学和史学研究的成果进行分析,可以发现三尊东晋阿育王像皆为托名伪作,与阿育王无关.它们的出现发挥了两个方面的作用,其一是为相关寺院提供了神圣性支持;其二是为东晋政权提供了合法性支持.     

“庶民研究”与后殖民史学

“庶民研究”是印度近二十余年来以后殖民主义为研究视角的一种历史编纂实践。它主张摒弃传统史学撰述中的精英主义话语,从“庶民”的角度重写印度殖民与后殖民时期的历史。“庶民研究”在理论与方法上代表了当今后殖民史学的一个重要特征,它既批判了西方现代史学观念中的历史主义弊端,又对近现代以来非西方史学在西方普遍主义话语之下继续“受殖”的状况进行了深刻反思。“庶民研究”努力建构的书写非西方历史的新模式,以及由此导致的后殖民史学对非西方历史学的重新定向具有一种普遍意义,值得第三世界的历史学者借鉴与思考。     

Cabral and the Postcolony: Postcolonial Readings of Revolutionary Hopes

This article discusses the legacy of Amílcar Cabral. The main question it deals with is how to read Cabral today when the system that prompted the emergence of his theory, colonialism, is no longer there. The main argument of this article is, therefore, that a disjuncture exists in the ways Cabral is discussed today. Cabral was certainly a great nationalist and revolutionary, and his contribution crucial for the ways in which revolution in Africa has been apprehended. However, his theoretical contribution should be ascertained alongside the analyses of the realities his emancipatory project addressed. Basically, this article suggests a reading of Cabral's theory in the context of the practices and context his theory was addressing. For doing this, this article examines the main tenets of Cabral's theory, on nationalism, alongside the responses the Portuguese had come up with under the rubric of counter-insurgency strategies. The contribution this article tries to put forward is that critical purchase in reading Cabral today has to take into account the complexities of the anticolonial past that brought us to our postcolonial present.     

洛阳老城十字街与隋唐城街道遗迹

1996、1997年,在洛阳老城西大街东段发掘出隋唐洛阳城东城宣仁门的南门道遗址。此处门址的发现,为进一步确定隋唐洛阳城东城第二条横街宣仁门街、外郭城上东门街的位置提供了重要坐标点。结合考古资料及相关文献记载,可以考证出现今洛阳老城十字街与隋唐洛阳城宣仁门街、上东门街、徽安门街的叠压关系。     

敦煌毗那夜迦像

从西魏到元代,敦煌画中有大量的毗那夜迦造像,本文对这些图像进行了考察,并发现数例重要造像。毗那夜迦有多重身份,在西魏、隋代、元代,是佛教守护神,如新发现的隋代404窟甬道北壁毗那夜迦像,而唐宋时期的毗那夜迦常常作为被降伏的恶神出现在观音的下方。敦煌毗那夜迦像的多样性,丰富了人们对敦煌佛教图像的认识。