The split between Gall and Spurzheim (1813–1818)

An acerbic footnote in Volume 3 (1818) of the five-volume great work of Franz Joseph Gall and Johann Gaspar Spurzheim, Anatomy and Physiology of the Nervous System in General and of the Brain in Particular with Observations on the Possibility of Understanding the Many Moral and Intellectual Dispositions of Man and Animals by the Configuration of Their Heads, marked the end of the collaboration between Gall, the founder of organologie, and Spurzheim, promoter of phrenology. We discuss the background of this note and the nature of the rift that marked the end of Gall and Spurzheim’s collaboration.     

Albert Einstein,Physicist (1879–1955)

Abstract

Einstein's ideas changed man's thoughts about the totality of physics. These ideas were so fundamental for human thought that Einstein belongs to all the sciences and to all cultures. If ever there was a scientist whose centenary ought to be commemorated in an interdisciplinary journal, Einstein would be that one. This is because of the all-pervading influence of the revolution in physics in which Einstein played so paramount a part. Here we look back to what one man was able to contribute to transforming everyman's thought about the physical world. For the most part the lasting consequences are evident and well-known. Nevertheless, we have to observe that in some respect – not necessarily those emphasized by Einstein – the implications are still scarcely apprehended.     

The cybernetic moment: Roy Ascott and the British cybernetic pioneers, 1955–1965

ABSTRACT

Professor Roy Ascott developed the Ground Course at Ealing College of Art, drawing on his experience of Basic Design under Victor Pasmore and Richard Hamilton at Newcastle University. Through his reading of Ross Ashby and his friendship with Gordon Pask, Ascott introduced cybernetic theory into his art practice and pedagogy. This essay explores the degree to which Ascott embodied a distinctly British approach to cybernetics.     

Before marx: Socialism and communism in France, 1830–1848

Edmund Husserl devoted much attention to the analysis of internal time consciousness beginning as early as the turn of the twentieth-century. His various notes and lectures were left unorganized and unpublished until Husserl's capable assistants were given the responsibility of organizing his work for publication. This paper provides a social and philosophical account of the redaction of Husserl's materials on time consciousness as it involved the activity of his famous assistants Edith Stein, Roman Ingarden and Martin Heidegger. Special attention is given to the way that both Stein and Heidegger appropriated Husserl's work and at the same time challenged fundamental elements of the master's phenomenology.     

The Israeli left between culture and politics: Tzavta and Mapam, 1956–1973

The Tzavta club in Tel Aviv (until 1956 called the Center for Progressive Culture) was founded in 1946 by Hakibbutz Ha'artzi-Hashomer Hatza'ir kibbutz movement. Cultural activity was a traditional means used by political movements to increase their influence in society. However, as part of the “cultural front” of Hashomer Hatza'ir and Mapam, Tzavta had the additional goal of strengthening “ideological collectivism” among the members of the movement and the party. This article analyzes Tzavta's activity between 1956 and 1973, arguing that it was created to combine two functions – cultural and political. Although the leadership of Mapam intended to use the club as a political tool for disseminating the party's views and controlling internal conflicts, Tzavta became increasingly culturally autonomous and eventually uncontrollable.