Gender Justice and (In)security in Pakistan and Afghanistan†

ABSTRACT

This article argues that gender justice becomes a politicised issue in counterproductive ways in conflict zones. Despite claims of following democratic principles, cultural norms have often taken precedence over ensuring gender-sensitive security practices on the ground. The rightness of the ‘war on terror’ justified by evoking fear and enforced through colonial methods of surveillance, torture, and repression in counter-terrorism measures, reproduces colonial strategies of governance. In the current context, the postcolonial sovereign state with its colonial memories and structures of violence attempts to control women’s identities. This article analyses some of these debates within the context of Pakistan’s and Afghanistan’s security dynamics. It begins with the premise that a deliberate focus on the exclusion and limitation of women in Muslim and traditional societies sustains and reinforces the stereotypes of women as silent and silenced actors only. However, while the control of women within and beyond the nexus of patriarchal family'society'state is central to extremist ideologies and institutionalisation practices, women’s vulnerabilities and insecurities increase in times of conflict not only because of the action of religious forces, but also because of ‘progressive’, ‘secular’, ‘humanitarian’ interventions.     

Ritual performances and collective violence in divided cities – The riots in Belfast (1886) and Jerusalem (1929)

This article explores the interrelation of violence, space, and public rituals in Belfast and Jerusalem. With the image of being cities of violence, contested by two groups that compete for political and spatial hegemony, Belfast and Jerusalem are also characterised as divided, both on a material and symbolic level. The roots of this division can be traced back to the era of the British Empire, especially to the riots in Belfast in the late 19th and early 20th centuries and the uprisings in Jerusalem during the British Mandate of Palestine. In the wider context of British imperial policies of differentiation along religious lines and urban separation, communal identities were strengthened, and processes of residential segregation were accelerated, thereby creating urban frontiers. On the basis of historical sources, particularly reports by Royal Commissions of Inquiry that were set up to investigate the riots in Belfast and Jerusalem, this paper analyses how violent urban geographies were created in both cities in different but also remarkably similar ways. Down to the present day, public religious and political rituals, often combined with nationalist and militarist elements, are a crucial part of periodic manifestations of collective violence in these cities. Practices of appropriation of space and a temporary redrawing of borders and boundaries are dominant features of these rituals. Religious ceremonies, street parades, funeral processions or political demonstrations take place at contested sites or are led through areas “belonging” to the “other” group. The analysis shows that these ritual practices contributed greatly in transforming parts of the cities into urban spaces characterised by exclusion and imbued with memories of violence. This paper concludes that ritual performances in public space have a strong impact on the production and shaping of collective violence during riots.     

A non-LTE radiative transfer model for infrared bands in the middle atmosphere. II. CO2 (2.7 and 4.3 μm) and water vapour (6.3 μm) bands and N2(1) and O2(1) vibrational levels

A non-equilibrium radiative transfer model has been applied to the 2.7 and isotopic 4.3 μm bands of CO₂, together with that of H₂O at 6.3 μm and the first excited vibrational levels of the nitrogen and oxygen molecules. The radiative transfer has been treated by a modified Curtis matrix method that allows inclusion of non-thermal sources, such as vibrational-vibrational energy exchange. The populations of the different levels have been obtained by solving a system of coupled equations, including those for the 15 μm bands. Results from the model are compared to previously reported results. A detailed study of where solar energy initially absorbed by CO₂ bands finally goes is also presented.     

Birds and burials at Ajvide (Gotland,Sweden) and Zvejnieki (Latvia) about 8000–3900 BP

Animal bones in human burials may reveal aspects of the relationship between animals and humans. This article describes the roles of birds in mortuary practices and in the ideology of Stone Age northern Europe. Bird bones from two large burial sites, Middle Neolithic Ajvide (Gotland, Sweden) and Mesolithic and Neolithic Zvejnieki (Latvia) are investigated with osteological methods. Beads and pendants were fashioned from the wing bones of waterbirds, and used in the decoration of the body or the burial dress. The jay was found in three Neolithic burials at Zvejnieki, and it may have been a totem animal for the Middle Neolithic people at Zvejnieki, and its wings or feathers were presumably attached to dresses and costumes for the dead. Bird remains in burials at Ajvide, Zvejnieki and some other Stone Age cemeteries may indicate similar features in the way of perceiving birds, especially the possible symbolic roles of waterbirds and wings. The findings are discussed from the perspective of the cosmology of historical hunter–gatherer (and herding) groups in modern Russia.     

Spain and the Partition Treaties (1697–1700)

This study takes an analytical approach to the diplomatic strategy adopted by the Spanish monarchy in confronting the challenge it faced associated with the Partition Treaties that were signed by Louis XIV, William III and the United Provinces in 1698 and 1700. By consulting Spanish sources to complete the understanding of the diplomatic process, this study analyses the political action that Spain mobilized in its defence around 1700 and describes the evolution of Spain's foreign policy as the product of the mistrust that had developed between the main powers of Europe. This mistrust was politically answered by Madrid with Carlos II's last will and other planned measures to ensure the viability of the project that contained a turning point in the policy underlying the alliances of the monarchy. Although, like that of the other powers, Spain's manoeuvrability was restricted, this study concludes that Spain was able to create policy action plans and rationally implement them; moreover, the dynamics resulting from the negotiation and signing of the Partition Treaties led the monarchy to oppose them at all costs and naturally led to the choice of a French heir as its only solution.     

State Violence in Democratic Kampuchea (1975–1979) and Retribution (1979–2004)

Along with perhaps North Korea, Democratic Kampuchea (DK), as the Khmer Rouge (KR) regime called itself, can be regarded as the ultimate twentieth-century paradigm of the totalitarian state. Using sheer violence and terror, a small clique usurped state power viewing itself as endowed with the messianic mission to bring happiness and prosperity faster than any of its revolutionary model and competitors. It came to control every aspect of social and private life. No one was allowed to nurse, let alone express, any form of opposition.     

Huacayñán (1952–1953) and the biopolitics of in(ex)clusion

The foundation of the modern Ecuadorian State in the 1940s and early 1950s coincides with a series of attempts to synchronize and incorporate certain “problematic” sectors of the population that were supposedly resistant to progress and whose forms of life were incompatible with modernity, a capitalist economy, and a cohesive nation. This biopolitical project for the modernization and governance of the population also had repercussions on—and analogous manifestations within—the discourse of national identity, the design of cultural policies, and the production of State-sponsored national art. This article analyzes Huacayñán / El camino del llanto / The Way of Tears (1952–1953), a collection of FIGURE 3 aintings by Oswaldo Guayasamín that was commissioned by the government of Ecuador in 1951. Huacayñán was conceived within the ideology of mestizaje as an instrument of aesthetic cultural modernization and as a visual artistic showcase of the harmonious integration of ‘Ecuadorians.’ Despite, or even because of its governmental overdetermination, however, this article shows how Huacayñán instead materialized the exclusionary logic of the syncretic and biopolitical policies of the State, displaying dystopic visions of violence and exclusion, and of a fractured nation inhabited by monsters and resistant to mestizo-ization.     

The split between Gall and Spurzheim (1813–1818)

An acerbic footnote in Volume 3 (1818) of the five-volume great work of Franz Joseph Gall and Johann Gaspar Spurzheim, Anatomy and Physiology of the Nervous System in General and of the Brain in Particular with Observations on the Possibility of Understanding the Many Moral and Intellectual Dispositions of Man and Animals by the Configuration of Their Heads, marked the end of the collaboration between Gall, the founder of organologie, and Spurzheim, promoter of phrenology. We discuss the background of this note and the nature of the rift that marked the end of Gall and Spurzheim’s collaboration.     

Geographers and 'globalization': (yet) another missed boat?

Over the years, geographers have developed a disturbing – even dysfunctional – habit of missing out on important intellectual and politically significant debates, even those in which geographers would seem to have a major role to play. The syndrome of processes currently bundled together within the term 'globalization' is intrinsically geographical, as are the outcomes of such processes. Yet, once again, it seems, we are not, as a discipline, centrally involved in what are clearly very 'big issues' indeed. The purpose of this paper is to explore, in the context of ongoing globalization debates, the bases of this undesirable situation and to consider what might be done to redress it in ways that could both enhance intra- and interdisciplinarity and also make a contribution towards building a better world.     

Australian ‘left’ and ‘right’: (Social composition and ideological integrity)

Political self‐identification and interest in politics are used in this paper to define ‘left’, ‘centre’ and ‘right’ affiliation within the Australian public. Detailed political attitudes of these three groups are then analysed. The Australian ‘left’ is half the size of the ‘right’. It is, however, much better educated and much more ideological. Its political attitudes are twice as coherent as the attitudes of the ‘right’. The left's ideological congruence partly results from the better education of its affiliates. However, the difference in ideological congruence of the ‘left’ and the ‘right’ remains quite great even when the impact of education is statistically eliminated.     

Temporal and Narrative (Dis)junctures: Guillermo Núñez’s Aesthetics of Memory and the Museum of Memory and Human Rights (Santiago,Chile)

Focusing primarily on Guillermo Núñez’s work, this essay juxtaposes two almost-identical exhibits of his ‘exculturas’ (sic: xculptures/ex-cultures) – one at the Chilean-French Cultural Institute in 1975, which resulted in his detention and exile, the other in 2010 for the official inauguration of the Museum of Memory and Human Rights (MM) – to explore their relationships to memory production in Chile four decades after the military coup. In the first, Núñez offered a pointed critique of the repressive post-coup context through a series of caged and netted objects; the second reconstructed the first as a memory gesture, framed within the ultra-modern, state-sponsored MM, in its designated art space, at once included and physically separated from the historical narrative of the Museum. How do the politics, aesthetics and design of the MM work to complement, complicate, or contradict Núñez’s – and, perhaps, any – artistic proposal? What challenges might the aesthetic of memory in Núñez’s work pose to the Museum’s narrative frame? Examining Núñez’s ‘exculturas’ (and, briefly, Gonzalo Díaz’s reconstructed Lonquén) reveals several tensions – around politics of inclusion and exclusion, the state’s role in memorysites, and the relationships between human rights concerns and museological and artistic strategies – marking the social production of memory in Chile today.     

Upper atmosphere semidiurnal tides at Christchurch (44°S) and Scott Base (78°S)

Lunar and solar semidiurnal tides have been determined from winds measurements in the 82 to 100 km height range at Christchurch and Scott Base made during 1983–1984. At Christchurch, the solar tide has maximum amplitudes in April and December, while at Scott Base, only the December maximum is present at all heights. Phases at Scott base mostly agree with those measured earlier at Mawson, but vertical wavelengths are always long. The lunar tide was difficult to isolate at Christchurch, but the winter to summer phase reversal was clear. This was also seen at Scott Base.