Nostalgia for Rabaul1

In September 1994, an eruption of the Rabaul Volcano in East New Britain, Papua New Guinea, devastated the town of Rabaul and many surrounding Tolai villages. Many villagers were resettled or lived in refugee camps far from their homes. Many non-Tolai residents of Rabaul were repatriated to other parts of Papua New Guinea. Tolai villagers and former residents of Rabaul, be they Papua New Guineans or expatriates, mourned the passing of ‘Rabaul’. This article examines the different nostalgias for Rabaul which are articulated in the Australian print media, by Tolai villagers, and by migrants from the Sepik provinces who had lived in Rabaul prior to the eruption. The article concludes with a reflection on Rabaul as a symbol for the Papua New Guinean nation.     

Redistribution of Land in Post-Communist Romania

A geographer discusses changes in the ownership of state and collectivized rural land in post-communist Romania. In an analysis based on historical and recent ownership data as well as on the author's interviews with 205 landholders from East and West Romania, local officials, as well as politicians, the study examines how the country's rural land has been redistributed after 1989. The combination of restitution and distribution is singled out as the unique feature of the Romanian land reform that sets it apart from the less equitable procedures adopted by other post-communist countries. Similarly different, as noted in the paper, is the high share of Romania's agricultural sector in the country's labor force. Journal of Economic Literature, Classification Numbers: P32, Q15, Q24. 4 figures, 4 tables, 38 references.     

The Legitimacy of Nostalgia

In Fractured Republic, Yuval Levin criticizes nostalgia as obstacle to conservative reforms. This essay defends nostalgia as a indispensable element of politics. Rather than dismissing nostalgia, we should attempt use it, guided by the virtue of prudence. Shakespeare, Tocqueville, Mencken, and Dos Passos provide models of this prudent nostalgia.     

廿八都的军统旧梦

"那些女孩子大的不过20岁,小的只有16岁,都是从上海、杭州这些大城市逃难来廿八都的,那是1941年的春天,我不过十七、八岁,天天到这片操场看她们练习打靶,好漂亮的姑娘.我还看见戴笠陪着梅勒斯来视察过,就住在姜守全旧宅,可惜当年秋天,日寇攻陷了廿八都,我们的眼福也就到头了".     

"台独"势力的"日本情结"问题

“台独”分子有一个共同的特性,就是都具有浓厚的“日本情结”,这也是驱动“台独”势力长期不遗余力从事分裂祖国活动和造成台湾问题久拖不决的重要因素。究其原因,主要有二：1、日本对台湾50年的殖民统治,特别是它所发动的“皇民化运动”的久远影响,是导致“台独”势力“日本情结”产生的历史原因;2、“台独”势力出于台湾“独立”的欲求,急需取得外部势力特别是与台湾渊源甚深的日本右翼势力的支持,这是“台独”势力“日本情结”产生的现实原因,也是主要原因。     

Materialities of Nostalgia at the Old Homestead

This paper reflects on processes of memory- and history-making at the Elihu Akin House, a historic site in a New England coastal village. Since the late 18th century, the house has been a place of dwelling and deliberate recollection. Recent archaeological excavations, a 1922 silent movie, and an Akin son’s 1778 letter represent multiple media, periods, and perspectives, for which the house serves as a touchstone. These three occasions comprise an archive of nostalgia. Remembrance is repeatedly filtered through and entangled with in-process experiences. The material and emotional are mutually constituted as the house is reinvested with significance. Understanding these processes has implications as the site is developed into a heritage center striving to present not only local and regional history, but also the methods and challenges of heritage management.     

Remaking National Identity: Two Contested Monuments in Post-Communist Poland

Abstract

The aim of this article is to explore the remaking of national identity in post-communist Poland through the analysis of urban spaces, and, in particular, two controversial monuments that were erected under communism and survive to this day in two Polish cities. By systematically tracing the trajectory of the contested monuments, from their inception through their changing symbolism to their disputed legacies, this article will pose important questions not only about the development of cultural memory and of Polish civic society, but also the role of various agents involved in these processes. The article will examine the interaction between the official and local ‘politics of memory’ and individual initiatives centred on these monuments in an attempt to unravel the intricacies of Poland’s de-communization and nation-building following the fall of communism.     

Nostalgia and Titanic commemorations in Cobh,Ireland

The year 2012 marked the centenary of the sinking of the liner Titanic. This event has been commemorated in a variety of ways, including the development of “authentic” and “created” tourist projects related to Titanic. This research presents one location's tourist response to the centenary. The heritage town of Cobh in Ireland was the last port of call for the ill-fated liner. Its commemorative activities focused on a week-long festival of cultural events from 9 to 15 April. It will be contended that its use of nostalgia and “vintage” can be interpreted more as a function of the interpretative agenda of Irish tourism policy and its heritage construction of Cobh than as a genuine symbolic expression of a town remembering its past.     

Romanian Spatial Planning System: Post-Communist Dynamics of Change and Europeanization Processes

This paper addresses the post-communist history of Romania's spatial planning system with the two-fold aim of describing its evolution and identifying the role played by the EU in this process. Taking as a starting point the contradiction between the formal goals of Romanian spatial planning and the actual spatial development patterns, the paper proposes a contextualized analysis of the system's changes. It complements the focus on the formal technical dimension with a look at the broader socio-political context, driving forces and path dependencies. It identifies five episodes within this time frame and argues that they were catalysed by factors outside the immediate technical dimension of spatial planning, such as the changes in the Romanian political scene, the dynamics in the governance and planning culture, the evolution of the economy, the actual development patterns and most notably, by the process of Europeanization. While often the role of the EU is taken for granted as a general positive force for Romania, the paper makes instead the distinction between the use of Europeanization as a rhetorical external driving force and the real changes brought about by the process.     

Marginality and the New Geography of Domestic Violence Policy in Post-Communist Poland

The article explores the spatial distribution and institutional geography of domestic violence service provision in post-communist Poland. A new institutional geography providing services to victims of domestic violence is emerging in Poland as a result of NGO activism and new pro-woman policies implemented by the state. NGOs, often in partnership with local governments, are the most vital means of service provision in large and medium size cities, while in rural areas, public agencies predominate in the institutional geography of service provision. The assumption that NGOs will emerge to address the needs of victims of domestic violence is not realistic in rural areas. While urban Poland is developing an institutional geography to address domestic violence, state and NGO activists must focus on shrinking the rural margins of Poland's institutional geography.     

Welfare and the Discriminating Public: Evaluating Entitlement Attitudes in Post-Communist Europe

Although post-communist Europe retains elements of its socialist past, public opinion shows discernment in its welfare preferences. This analysis of post-communist social welfare attitudes finds that post-communist societies are selective in their support for social policies. First, welfare preferences center on two underlying realms: government responsibility and government spending; and second, welfare opinions and beliefs are not uniform across several social policies. Although many of the conclusions highlight the selective nature of these preferences, the example of the support for unemployment benefits points to how the transition from communist-era welfare states to capitalist-led assistance continues to influence public opinion in these countries.     

Memory and Nostalgia in Antonio Tabucchi's Last Two Books

In Il tempo invecchia in fretta, a collection of short stories (2009), and in Viaggi e altri viaggi, a travel book (2010), the Italian novelist Antonio Tabucchi (1943–2012) investigates the conflict between interior time, or duration, and social, or historical time. Il tempo invecchia interrogates the dialectic between individual lives and grand historical processes. Viaggi—Tabucchi's intellectual autobiography—retrieves the past, which exists in the present as memory, so as to counter the “eternal present” of media time and its humus, consumerism, and provide a sense, or direction, to future decision making. Both volumes demonstrate a form of social commitment that is not Sartrean—that interrogates the present while abstaining from proposing solutions—but is well suited to our times: by bringing together narrative remnants of the past in the present of memory, Tabucchi attempts to give the present a sense and a direction to the future. These altrove altrui (the elsewheres of others) provoke a feeling of “nostalgia for the future,” a yearning for what never was, but still might be: a new social and moral order.     

Paradoxes of Gender: Writing History in Post-Communist Russia 1987–1998

The paper analyses the main trends in Russian historiography concerning women's history and gender studies between 1987 and 1998. These developments are evaluated in the context of social, political and cultural changes in Russia in the period of transition from socialist to market economy. The paper argues that, despite the liberalisation of political and intellectual life in Russia following Gorbachev's reforms, the research on gender in the past years and present-day Russia is impeded, on the one hand, by the economic strains on Russia's academic community, which faces a Darwinian struggle for survival, and, on the other, by the persistence of dominant paradigms of history writing inherent in the Soviet ideology. However, the positive developments in the field of gender studies, which should be seen in the context of general regeneration of historical discipline from the ideological constraints, must not be neglected. The paper also draws attention to the field of gender studies and religion, focusing on the outcomes of recent research on Old Believer communities in nineteenth-century Russia.     

The Time and Place of Nostalgia: Re-situating a French Disease

The history of nostalgia as a clinical category has many highly specific national stories. This paper traces an aspect of this history, examining aspects of nostalgia's changing meanings in nineteenth-century France. Nostalgia was a disease triggered by displacement, which became medically and politically important after the French Revolution, when military surgeons encountered epidemics of nostalgia in the armed forces. Understood as a form of pathological homesickness, the category straddled environmental medicine and emerging ideas about insanity. The diagnosis became particularly important to Idéologue writers as a case study in regulating and redirecting the emotions, demonstrating the efficacy of their new "moral" treatments and an ability to generate patriotic attachment to the new nation state. Over the course of the century, nostalgia disintegrated as a medical condition reflecting a decline in environmental explanations for disease within medicine, and increasingly plastic meanings attached to nostalgic desire.