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1.
    
《亚洲研究评论》2012,36(3):345-367
Abstract

In China, although “general interest” magazines can be said to have existed during the Maoist and early post-Maoist eras, Western-style magazines that promote a consumerist lifestyle came into being and gained widespread popularity only in the past two decades. Among them, an entire group of titles consists of localised Chinese editions of internationally popular lifestyle magazines. This paper explores the interaction of global trends and influences with local cultures and realities in men's lifestyle magazines published in China. In particular, it discusses the Chinese “variations” of the Western “new man” and “new lad” types of male image. Despite the superficial similarities with Western images, critical readings and quantitative studies of the verbal and visual content of these magazines reveal some distinctive “Chinese” features. As a form of popular culture, the men's lifestyle magazine lends expression to the fantasies, desires and needs of “new rich” men in China. With consumerism and aspirationalism at the centre of its ideological construction, it serves as an interesting site of negotiation between what Lisa Rofel calls the two aspects of “cosmopolitanism with Chinese characteristics” – namely, a self-conscious transcendence of locality and a domestication of cosmopolitanism by way of renegotiating China's place in the world.  相似文献   

2.
    
Soon after America entered the war in April 1917, President Woodrow Wilson established the Committee on Public Information (CPI) which used the tools of propaganda and persuasion to fight the war in the US and in allied, enemy and neutral foreign countries. This article examines the CPI’s work in relation to Ireland and Irish issues during the First World War. Among the questions examined are: What was the nature of the CPI’s Irish work between 1917 and 1918? What does it reveal about first, the CPI and second, Wilson’s view of Irish-American loyalty during the war? Why did the CPI’s British and Irish services become involved in Irish military recruitment? Was there any contact between the CPI officials in London and their British counterparts in the Ministry of Information to co-ordinate the push to encourage Irishmen to enlist? How did the CPI negotiate a space for its messages in post-rising Ireland where home rulers, republicans, unionists and British authorities pursued their respective agendas? The article seeks to add an American dimension to the narrative of Ireland and the First World War and examines themes relating to Anglo-American co-operation on the Irish question and diasporic identity.  相似文献   

3.
许国林 《史学月刊》2006,1(5):71-74
19世纪末20世纪初,美国大众化杂志迅速兴起和发展。大众化杂志有如下几个特点:迎合大众口味;内容贴近社会现实;价格低廉;有一个稳定增长的、数量较大的读者队伍。美国大众化杂志的兴起和发展,是当时美国社会政治经济状况决定的,并对20世纪初美国黑幕揭发运动的兴起和发展,以及20世纪初美国社会的变革和转型起了重要的促进作用。  相似文献   

4.
    
This article is a brief commentary on some of the themes of the previous essays in this journal by way of a classic Renaissance Italian poem about masculinity and its various ‘mutations’, Ludovico Ariosto's Orlando furioso.  相似文献   

5.
The article provides a profile of the Czech life-style magazine Gentleman (The Gentleman), published in Prague from 1924 to 1930. The gendered nature of the magazine is stressed and discursive mechanisms effective in the formation of modern masculinity are discussed. Issues of ‘democratic aristocratism’, male fashion, gender identity, but also traces of a local inflection (T. G. Masaryk as a modern man) are among the select points of attention. While some aspects of the magazine may appear instructional, the analysis draws attention to the fact that The Gentleman actually moves between the instructional and the represented, thus leaving ample space for the reader to negotiate his position on the map of masculine modernity. Other instances of media (e.g., the nineteenth-century Konversationslexikon) and authors (Karel ?apek, Milena Jesenská) are adduced to broaden the context and to explicate the meaning of ‘conversational modernity’, that is, a negotiated representation of modernity.  相似文献   

6.
女性杂志的诞生和发展,是日本社会近代化进程中的一个重要议题。明治时期是日本女性杂志的发端期,女性杂志在这一时期的日本女子教育中起着十分重要的作用;特别是在职业女性的养成方面,成为日本女性进入社会的主要途径。在这个意义上,关于明治时期女性杂志的考察,实际上也是近代日本女性生存状态的一种转型研究。  相似文献   

7.
    
Abstract

Commentators on late-Victorian culture often tell us that two interrelated developments took place. First, there was a shift away from Victorian sentimentality; second, there was a growing insistence on toughness and emotional reserve as desirable for white men. Commentators on late-Victorian Australia often suggest that these developments were unusually conspicuous there. This is what the historian of mourning Patricia Jalland tells us in a discussion of the paradigmatic representation of death in Victorian Australian culture. In the Australian colonies, she writes, the paradigmatic death was the tough white man’s in the solitary bush. Representations of such deaths were legion, most often infused with ‘ironic realism’ rather than sentiment. In this article I challenge this view. Focusing on the work of popular Australian writer, Henry Lawson, I show that depictions of white men dying in the bush were profoundly sentimental in that they promoted pathos for white men’s suffering and grief in conventional ways. Representations of dying bushmen were indeed part of a specifically white, masculine sentimentality emerging throughout Anglophone culture in the late-Victorian years, part of a process through which white men insisted on the primacy of their emotional experiences and needs. In Australia and other settler colonies, this new masculine sentimentality also supported settler colonialism because promoting tenderness for hardy white frontiersmen diverted sympathy from the Aboriginal peoples they dispossessed. This article accordingly rethinks the dynamic between masculinity and sentiment in late-Victorian culture, paying particular attention to its relationship to power.  相似文献   

8.
    
Drawing on 24 months of ethnographic research on karaoke bar hostesses and male clients, in this article I seek to illustrate the ways in which entrepreneurial masculinity is constructed, enacted and performed in the space of bars, in the location of Dalian, during the globalizing era of China. This article not only examines the historical processes that have helped produce the entrepreneurial masculinities in postsocialist China, but also the nuanced ways in which the place of Dalian, the Chinese state, and the space of bars have facilitated the production of entrepreneurial masculinities articulated in everyday activities. Such an exploration contributes to the literature on the spatial politics of geographic knowledge production and the geographical understandings of the salience of masculinities and femininities, the potency of place and the impact of the politics and the economy on social relationships.  相似文献   

9.
张涛 《史学集刊》2007,(6):43-50
修建运河以连接自然河流和湖泊成为美国建国初期的一大政治共识。逐渐增多的大众刊物为美国早期运河意识从政治领域向社会生活领域普及提供了重要媒介,在美国早期运河热潮中发挥了积极作用。通过报道和评论当时仍然比较零星的运河工程,共和国初期的大众刊物不仅为以1825年伊利运河为代表的运河建设高潮打下了舆论基础,崭露头角的刊物本身也因此表达了对美国命运的关注,有机地融入了美国联邦的巩固进程。  相似文献   

10.
    
This paper explores how gender norms and expectations shape the migration decision-making processes of Cambodian young people, in a community characterized by high levels of migration to Thailand. Based on qualitative fieldwork with migrant and nonmigrant youth, I examine how young people make sense of migration and its local alternatives, and highlight the various gendered pressures that young people, and particularly men, experience for migration. Given the lack of local life-making alternatives that neatly conform to hegemonic masculine ideals, young men experience strong pressures for migration and encounter negative social judgments where they seek to stay put. In contrast, young women experience less forceful migration pressures, perceive meaningful alternative life-making projects in the village, and feel more free to actively resist migration. More generally, my findings highlight the importance of interrogating gendered processes of migration not only in terms of how they affect women and those who choose to migrate but also with consideration to how they affect men, and those who choose – or would prefer – to stay home.  相似文献   

11.
    
This article explores the gender politics of heterosexual masculinity by detailing the practices of masculinity and heterosexuality among a group of Thai men working in the tourism industry in Thailand's south. The research is based on ethnographic data obtained during a number of field visits between October 2000 and January 2007 to Pha-ngan Island in southern Thailand. It is positioned within the geography literature on masculinities and heterosexuality, extending the current literature on cross-cultural negotiations of masculinity by exploring negotiations of heterosexual masculinity in a context where differing cultural notions of hegemonic masculinity come into dialogue. Specifically, I detail the articulation of heterosexual masculinity by Thai bar workers through their encounters with three key ‘Others’: Thai transgendered people; tourist women; and tourist men. These encounters provide a context through which the complexity and instability of both hegemonic and subordinated masculinity can be explored. In particular, I argue that the delineation of these masculinities is both contextually and culturally specific. The encounters also provide an opportunity to investigate the importance of spatiality to the performance of heterosexual identities.  相似文献   

12.
Abstract In this paper I want to address the connections between the three areas of work: first, the theorisation of identity as relational; second, the significance of difference and diversity in thinking about inequality, labour market restructuring and the social construction of multiple masculinities; and finally, the political implications of taking diversity into account in arguing for a participatory democracy based on ideas about inclusion, respect and responsibility. I want to illustrate these connections in the specific context of a case study about young men in contemporary Britain. In the sections that follow, I focus on each of these areas or concepts in turn, but attempt to demonstrate the connections between the substantive debates in each of the sections. In my conclusion I raise some of the policy implications for building wider social inclusion in democracies by connecting notions of difference and diversity to structural inequalities, or what is sometimes referred to by geographers as ‘the cultural’ and ‘the economic’ dimensions of difference.  相似文献   

13.
    
The drought-stricken Australian rural landscape, cultures of farming masculinity and an economy of value, moral worth and pride form a complex matrix of discourses that shape subjective dynamics that render suicide a possibility for distressed farmers. However, the centrality of a ‘mental health’ perspective and reified notions of ‘stoicism’ within this discursive field operate to exclude consideration of the ways in which cultural identity is linked to emotions. To illuminate and explore complex connections between subjectivity, moral worth and affect in relation to understanding farmer suicide, this article draws on theory and literature on agrarian discourses of masculine subjectivity and shame to analyze empirical data from interviews with farmers during times of environmental, social and economic crisis. The idealized notion of the farming man as ‘Aussie battler’ emerges from romantic agrarian mythology in which pride and self-worth are vested in traditional values of hard work, struggle and self-sacrifice. However, the structural context of agriculture, as it is shaped by the political economy of neoliberalism, threatens farm economic viability and is eroding the pride, self-worth and masculine identity of farmers. The article suggests that the notion of the ‘fallen hero’ captures a discursive shift of a masculinity ‘undone’, a regress from the powerful position of masculine subjectivity imbued with pride to one of shame that is of central importance to understanding how suicide emerges as a possibility for farmers.  相似文献   

14.
美国自快速工业化后,男性白人因失去手工业时代的支配地位而对外来移民和少数族群采取仇视的态度,将男性华人视如女性而置之于权力边缘。美国华人可说是在性别分化的机制运作之下,经历了种族歧视。男性华人尝试藉由抗争罢工、司法诉讼等方式争取尊严,这些行动虽然不一定都产生了良好效果,但从中我们可以看到美国华人男性气概的形成过程。本文主要以现存美国本土华人研究的二手资料为基础,以性别为关注点,力图重新给男性华人以不同的定位,从而使美国华人的研究更加完整。  相似文献   

15.
This article explores the relationship between space, identity and film through the war film genre and in particular Ice Cold in Alex (1958). Although war films have suffered particular neglect by geographers, their appeal is enduring, helping to shape British national identity and popular constructions of masculinity. Through an analysis and critique of the film, this article makes two interconnected points. First, it highlights the value of film to geographers as a creative medium in which spaces and identities are imagined, (re)created, contested and negotiated. Second, it brings recent work on masculinities to bear on a detailed examination of Ice Cold to illustrate how war films have produced and sustained a specific unconventional form of heroic masculine British national identity through the passage of an ‘off-road’ movie. Here we demonstrate that masculinities are forged not only in the maelstrom of power interrelationships between men and other men and between men and women, but also importantly in relation to the landscape, in this example the desert as other. This glimpse allows us to challenge hegemonic norms as well as the construction of the desert as an active agent in the co-construction of the main characters' identities.  相似文献   

16.
Although there is a growing scholarship on the history of amateur meteorology, contemporary amateur meteorology has tended to remain a largely invisible social phenomenon. Moreover, questions of female involvement and gender relations therein have tended to be overlooked. This paper seeks to address this gap by drawing on interviews with members of one of the most important amateur meteorological networks in the UK—the Climatological Observers Link. The research identifies a predominantly male bias within amateur meteorology in the UK, offers insight into why and how this bias has emerged and explores the implications of this bias for gender politics in the home. It also considers the way in which, as a pursuit that is very much situated within the domestic sphere, amateur meteorology complicates traditional framings of the home as a female realm and contributes to a domestic masculinity.  相似文献   

17.
常松 《安徽史学》2011,(2):123-128
新四军及华中抗日根据地报刊,在中国共产党的正确领导下,为新四军及华中抗日根据地的创建和发展,为抗战全面胜利作出了历史性贡献。新四军及华中抗日根据地的报刊精神主要体现在政治坚定、导向鲜明的党性原则;艰苦创业、乐于奉献的革命传统;贴近生活、通俗生动的求实风格三个方面。  相似文献   

18.
While divorce laws were introduced in most of western Europe in the second half of the nineteenth century, the majority of Italian statesmen exhibited strong reluctance to take such a measure on the occasions it was proposed by a number of progressive parliamentarians between unification and 1920. This essay examines the debates over whether or not to introduce a divorce law during Italy's Liberal period, arguing that many Italians saw indissoluble marriage as a way of protecting the ‘natural’ gender order against the corruptive tendencies of modernity seen elsewhere, particularly in France. Much rhetoric was expended on the notion that marriage protected Italian women in particular, but a divorce law would also have righted the radical asymmetries of power that lay at the heart of the Italian marriage contract. These were asymmetries that gave the husband distinct privileges and helped to construct masculine identity. For that reason, the maintenance of marriage as a contract only dissoluble by death can be read as a determination to protect traditional notions of masculinity.  相似文献   

19.
The life of Jim Williams, an African American militia captain hanged by the Ku Klux Klan in South Carolina in 1871, illuminates the history of martial black manhood during Reconstruction. Service in state militias seemed to afford black men the opportunity to assert a new kind of manhood, grounded in a desire to defend black communities and exercise political rights gained after emancipation. But conservative white southerners met these assertions of black manhood with a campaign of vigilantism. Racist violence by conservative white southerners worked to reverse the support militias had received from white Republicans, and the militias were disbanded and blamed for the very violence they suffered. This article explores Williams’s story, analyzes both officers and troops of black militia companies in the South Carolina upcountry, and charts how real and rhetorical violence silenced the militias’ assertions of a new form of black manhood and freedom.  相似文献   

20.
Building on previous work concerning the gendered nature of domestic space, this article focuses on the kitchen as a key site in which gendered roles and responsibilities are experienced and contested. As men have begun to engage more frequently in cooking and other domestic practices (albeit selectively and often on their own terms), this article argues that kitchens have become ‘crowded’ spaces for women. Drawing on evidence from focus groups, interviews and ethnographic observation of kitchen practices in South Yorkshire (UK), we suggest that men's entry into the kitchen has facilitated the expression of a more diverse range of masculine subjectivities, while also creating new anxieties for women. Specifically, our evidence suggests that family meals may be experienced as a site of domestic conflict as well as a celebration of family life; that convenience and shortcuts can be embraced by women without incurring feelings of guilt and imperfection; that cooking is being embraced as a lifestyle choice by an increasing numbers of men who use it as an opportunity to demonstrate competence and skill, while women are more pragmatic; and that kitchens may be experienced as ‘uncanny’ spaces by women as men increasingly assert their presence in this domain. Our analysis confirms that while the relationship between domestic practices and gendered subjectivities is changing, this does not amount to a fundamental ‘democratisation’ of domesticity with significantly greater equality between men and women.  相似文献   

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