Eating, Cooking, and Shanghai's \"Less-than-Manly Men”: The Social Consequences of Food Rationing and Economic Reforms

This study examines some social consequences of food rationing and economic reforms in Shanghai by considering the notion of “Shanghai little men” (a broader translation of which is “Shanghai less-than-manly men”). Male Shanghainese are notorious for doing household labor and being obedient to their wives, which has earned them the nickname Shanghai little men. This study indicates that their grocery shopping and cooking were first inspired by fundamental changes in food distribution and the power structure during the 1950s and 1960s. It treats Shanghai little men as both a special group and a symbol of certain changes in gender roles at home and the redefining of gender norms in the larger society. It examines the shifting discourse concerning Shanghai little men in the era of economic reforms and analyzes a recent popular discourse about “seeking real men” and “being real women.” Finally, it deconstructs the current cultural nostalgia for traditional gender-defined divisions of labor, reflecting a parallel developmen—the “transnational business masculinity” that one sees in China.     

Men and the Desert: Contested masculinities In Ice Cold in Alex

This article explores the relationship between space, identity and film through the war film genre and in particular Ice Cold in Alex (1958). Although war films have suffered particular neglect by geographers, their appeal is enduring, helping to shape British national identity and popular constructions of masculinity. Through an analysis and critique of the film, this article makes two interconnected points. First, it highlights the value of film to geographers as a creative medium in which spaces and identities are imagined, (re)created, contested and negotiated. Second, it brings recent work on masculinities to bear on a detailed examination of Ice Cold to illustrate how war films have produced and sustained a specific unconventional form of heroic masculine British national identity through the passage of an ‘off-road’ movie. Here we demonstrate that masculinities are forged not only in the maelstrom of power interrelationships between men and other men and between men and women, but also importantly in relation to the landscape, in this example the desert as other. This glimpse allows us to challenge hegemonic norms as well as the construction of the desert as an active agent in the co-construction of the main characters' identities.     

Keystone of the patriarchal family? Indissoluble marriage,masculinity and divorce in Liberal Italy

While divorce laws were introduced in most of western Europe in the second half of the nineteenth century, the majority of Italian statesmen exhibited strong reluctance to take such a measure on the occasions it was proposed by a number of progressive parliamentarians between unification and 1920. This essay examines the debates over whether or not to introduce a divorce law during Italy's Liberal period, arguing that many Italians saw indissoluble marriage as a way of protecting the ‘natural’ gender order against the corruptive tendencies of modernity seen elsewhere, particularly in France. Much rhetoric was expended on the notion that marriage protected Italian women in particular, but a divorce law would also have righted the radical asymmetries of power that lay at the heart of the Italian marriage contract. These were asymmetries that gave the husband distinct privileges and helped to construct masculine identity. For that reason, the maintenance of marriage as a contract only dissoluble by death can be read as a determination to protect traditional notions of masculinity.     

Imperial Geographies of Home: British Domesticity in India, 1886–1925

This paper considers the translation of domestic discourses over imperial space as middle-class British women established homes in India from 1886 to 1925. Unlike studies of imperial domesticity that delineate separate spheres of home and empire, I consider the exercise of imperial power on a domestic scale, by examining advice given in household guides on managing servants and raising British children in India. Rather than view the household merely as confining, I also explore the advice given to British women regarding travel outside their homes in India. The domestic roles of British women reproduced imperial power relations on a household scale, and the political significance of imperial domesticity extended beyond the boundaries of the home.     

Countering exclusion: the ‘St. Pats for all’ parade

The St. Patrick's Day parade in New York City has historically been a crucial site for annually reproducing narratives of Irishness through a very public performative ritual taking place on Fifth Avenue. However, in recent years controversy has surrounded this event, associated with the organizers' decision to ban self-identifying Irish homosexuals, a decision supported by the US Supreme Court. In response, a ‘counter-parade’ now takes place in the neighboring borough of Queens, which is beginning to mount a serious challenge to the more established ritual. Billed as the first all-inclusive St. Patrick's Day parade in the city's history, this ‘St. Pats for All’ parade articulates a very different narrative of Irishness than that paraded on Fifth Avenue. In this article I seek to examine this alternative event and the contested identity politics associated with Irishness in New York City, focusing primarily on the axes of nationalism and sexuality, and the role played by public space.     

New Directions in Classic Maya Household Archaeology

Over the past two decades, household studies have coalesced into a recognized subfield within archaeology. Despite this relatively short history, household archaeologists are now taking a leading role in epistemological shifts that are placing people and their practices and differences at the center of archaeological interpretations of the past, rather than subsuming these into the noise of passive and depersonalized depictions of ancient social systems. As Maya archaeologists have played a critical role in the development of household archaeology, examining recent trends in Maya household research provides a perspective on the directions of both Maya studies and household archaeology more generally. This article explores three interrelated trends: (1) understanding ordinary people; (2) understanding social diversity among households; (3) understanding households in articulation with the broder social universe. Through a discussion of these three trends, this review uses Classic Maya household archaeology as a case study to illustrate how household research has led to the development of theoretically rich and empirically substantive understandings of an ancient society, which repeople the past and foreground the active roles of and structural constraints on ancient people.     

Distribution,assemblage, capacity: new keywords for masculinity?

Performance and performativity have been the watchwords of gender studies for many years now. What new vocabularies might invigorate the study of Renaissance masculinities? This essay suggests that notions of distribution, assemblage and capacity might help break recent logjams in gender studies and allow greater attention to the social complexities of masculinity as it is constituted in association with a wide range of bodies, life forms and objects.     

Household economy and gendered labor in the 17th centurya.d. on Guam

Abstract

The gendered division of labor in household economies is well known in documentary accounts of many societies, although archaeological evidence for it is often elusive. Our study compares ethnohistorical accounts of household organization with archaeological patterns at a 17th-century village on the island of Guam in the Marianas archipelago to determine if these different sources of evidence provide similar insights. We investigated archaeological assemblages from two latte (megalithic) buildings to document their economic activities. Unexpected differences in their assemblages revealed that economic activities varied between the two latte buildings. They were domiciles of a single economically integrated household, but their disparate functions likely signaled a gendered division of labor. This study reveals aspects of gendered labor that documentary accounts do not fully describe. Our findings suggest that the assumption that domestic buildings were functionally redundant in traditional societies must be tested on a case-by-case basis.     

Intersectional power dynamics and extended households: Elderly and widowed women’s international migration from Armenia

Drawing upon interviews and fieldwork conducted in Armenia and Turkey with 25 Armenian migrant women and their non-accompanying family members, the present article examines how gendered norms intersecting with age, marital and motherhood statuses have structured the migration decision-making process as it occurs at the household level. These migrant women were mostly elderly, widowed and from extended households, where male income support to the family was either insufficient or wholly absent for a variety of reasons. Building on the Household Survival Strategies (HSS) approach, this article examines the dynamism and complex kinship norms in extended-households and how these have led some women to assume the role of migrant labourers in a patriarchal context that would ordinarily deny them mobility. While empirically this study sheds light on women’s migration from an understudied geography, it also deepens our understanding of the interplay between patriarchy, intersectionality and women’s agency outside of the traditional nuclear household.     

Healthy for Family Life: Television, Masculinity, and Domestic Modernity during West Germany's Miracle Years

This article uses the history of West German television as alens to analyse the politics of consumption and domestic modernityduring the ‘economic miracle’ in the 1950s and early1960s. Politicians, academics, broadcast executives, industrypromoters, clerical leaders, and cultural critics engaged ina ferocious debate about the effects of the new mass media onWest German society and family. While some championed the democratizingand modernizing effects of television, others decried its supposedlytotalitarian and ‘feminizing’ qualities; their arguments,pro and con, marked a foundational moment in contemporary culturalcriticism that continues to resonate. Installed in the familyhome, television accelerated the arrival of a highly commodifiedsociety and transformed the private habits of everyday life.Men in particular began to spend more leisure time on domesticpursuits, crossing traditional boundaries between public andprivate gender roles. Such private practices had larger effects:buying, watching, and thinking through television helped replacetraditionalist social conservatism with its neoliberal variantand linked West Germany into the social, political, and culturalstructures of corporate capitalism and western consumer society.     

‘Ellie is the coolest’: class,masculinity and place in vehicle engineering students’ talk about literature in a Swedish rural town school

This article aims to show how boys in a vehicle engineering programme at an upper secondary school in Sweden use their reading and literature discussion in their identity construction and how the classroom is converted into a place where the boys create the social space that they are a part of. This article is written in the intersections between different disciplines, research fields, and theoretical and methodological perspectives, and it is argued that this approach makes it possible to exceed each respective limitation and present a more nuanced and far-reaching discussion about how children use literature discussions in the construction of identity and place.     

La revolución minera asturiana de 1934 en Melania Jacoby,de Susana Pérez Alonso: Un conflicto individual de proyecciones universales

Susana Pérez Alonso's novel Melania Jacoby proposes two levels of meaning: on the one hand, it deals with what it means to be Asturian and its social rebelliousness, and the visible traces left in the history of the region by the Asturian revolution of 1934 as well; on the other hand, the novel can be read as a universal metaphor of two forces in conflict: the untamed Nature (represented by the sea, the fields, and the coal mines) and the efforts by men to subjugate it and put it at the service of the Asturian bourgeoisie and the incipient power of the franquists. The purpose of this article is to analyze how the figure of Melania Jacoby, a woman who transgresses the hegemonic order in terms of class and gender, acts as a point of articulation and dialogue between those conflicting forces and constitutes an “interstitial space,” a border, and a place of resistance for the marginalized people (the women, the persecuted, and the poor).     

Gender and Minor Aesthetics in Northeastern Brazilian Banditry: The Evolution of Cangaceiro Assemblages in Photography,Film, and Oral History

Various accounts and representations of the last generation of active cangaceiros, or Northeastern Brazilian bandits, (ending with the killing of Lampião’s lieutenant, Corisco, in 1940) have emphasised and popularised a unique aesthetic developed by Lampião’s group. This aesthetic was divulged to the public, and documented for subsequent generations, with the help of the photographic and cinematic technology of the time. I analyse this imaginary as a minor aesthetic in the vein of Deleuze and Guattari’s notion of minor literature, focussing on the doubly minor character of the involvement of women in cangaço (banditry) after 1930, and utilising several key photographic/filmic texts, beginning with images of the 1930s and continuing with reimaginings and reframings of those images from the 1950s through the 1980s. Women’s contributions to both the aesthetic and survival of cangaço in its final decade have been denied or not well recognised in contemporary accounts, but their contributions to the imaginary I call the cangaceiro assemblage have received increasing attention since the 1970s, which I demonstrate with important examples of film and television (both documentary and fictional) and related oral history. Beyond their aesthetic creativity, the affective perspectives/experiences of women bandits (cangaceiras) are best understood as outlaw emotions which challenged conventions of gender and sexuality in the backlands.     

Conversational Modernism: Talking Czech Men into Being Gentlemen by Way of The Gentleman, 1924–30

The article provides a profile of the Czech life-style magazine Gentleman (The Gentleman), published in Prague from 1924 to 1930. The gendered nature of the magazine is stressed and discursive mechanisms effective in the formation of modern masculinity are discussed. Issues of ‘democratic aristocratism’, male fashion, gender identity, but also traces of a local inflection (T. G. Masaryk as a modern man) are among the select points of attention. While some aspects of the magazine may appear instructional, the analysis draws attention to the fact that The Gentleman actually moves between the instructional and the represented, thus leaving ample space for the reader to negotiate his position on the map of masculine modernity. Other instances of media (e.g., the nineteenth-century Konversationslexikon) and authors (Karel ?apek, Milena Jesenská) are adduced to broaden the context and to explicate the meaning of ‘conversational modernity’, that is, a negotiated representation of modernity.