‘Who Will Write the History of Tears?’ History of Ideas and History of Emotions from Eighteenth-Century France to the Present

Summary

The aim of this article is to shed light on the methodological relationship between the history of ideas and the history of emotions, starting from the conception of weeping in the eighteenth-century French reflection. This period was critical for the defining of the modern concept of emotion because it encompassed the development of a new aesthetic and moral code centred on the exasperation of sensitivity and an exaggerated use of tears. This study brings out, in terms of methodology, the importance that the analysis of tears assumed from two points of view: on the one hand, it places the problem in a framework determined by history and culture (the object of study for the history of emotions); on the other, it recognises the unavoidable axiological and moral element that characterised crying (the object of study for the history of ideas). After a brief reconstruction of the discussion of tears in the history of emotion—from the histoire des mentalités to the ‘emotional turn’—and in the history of ideas, respectively, the article outlines some potential areas for research in an interdisciplinary perspective.     

Some Notes on the History of the Cardinals’ Rings

Missionary activity in the eighth century was carried out in the eastern frontier zone of the Frankish kingdom—Frisia, Hessen, Franconia, Thuringia, Bavaria. The ecclesiastical centres in Hessen, St Boniface's base area, tended to be elevated sites in strategic positions, already enclosed and in the gift of the Frankish ruling house. The re-use of fortified sites for monastic foundations echoes, and may derive from, similar use in Britain and Ireland of Roman military sites and prehistoric hill-forts. The west end of churches directly associated with St Boniface received special treatment, in one case at least as a result of influence from St Peter's, Rome.

The substance of this paper was delivered to the Institute at its meeting on 15 October 1980.     

Ancoient Roads On the Roof of the World In History

Giventheharshenvironmentatanelevationofover4,OOOmeters,especiallycoldandoxygenscarcitv,theOinrhai-TibetPlateauhassinceancienttimebeenvirtuallyinaccessible.Itisinsuchanenvironment,however,thatitsinhabitantshavecreatedabrilliantcivilization.Outofneedforsocialandeconomicdevelopment,itwasalsothepeopletherewhosoughtclosetieswithChina'shinterland.ThisexplainswhytheycanbepartoftheChinesenationtoday.ArchaeologistssaytheyhavefoundartifactsintheTibetPlateaushowingthetiesthatexistedbetweenTibetandth…     

The Conservation Department of the National Museum of Chinese History

TheConservationDepartmentofNationalMuseumofChineseHistoryisanorganiza-tionspecializedontheresearchandpracticeofconservationscienceandtechnology.Itcom-prisesthreelaboratoriesofconservation,utensilrestorationandpaintingrestoration,with30scientistsandtechnicians.Thedepartmentwasestablishedin1952.Intheperiodofmorethan40years,thede-partmentcarriedontheworkofconservationscienceandtechnologyinall-roundway,withtheaimofpreservingtheculturalrelicsofhumanbeings,thedispositionoflayingequalstressonbothba…     

The Idea of the Social Contract in the History of ‘Agreementism’

One of the recurrent motifs in political thought is the idea of the social contract, according to which a society, a government, or moral principles depend for their existence on agreements between voluntary agents. This association between the social contract and “agreementism” implies that there is nothing about the terminology of contracts that distinguishes it from that of other types of agreements constitutive of normativity. This essay tests this assumption by surveying the terminology of the social contract and by proposing two hypotheses. The first is that all attempts at analysing the idea of the social contract require a formal conceptual frame of reference that is distinguishable from agreementism. The second is that social contract theories can be grouped into four trends, even if the authors of each of these trends are unable to form a coherent body of doctrine. These trends are the Iberian Catholic version of the Counter-Reformation; the Protestant individualist trend of the Enlightenment; the quasi-dialectical trend of the radical Enlightenment; and the contemporary trend of public morality.     

Concise History of Tibet

With Chapai Cedain Puncog as thechief writer and Norzhang Wugyianand Puncog Cering as majorwriters,the book is completewith reference materials     

Continuity or Discontinuity in the Recent History of the Australian Labor Party?

Recent characterisations of the Australian Labor Party as a ‘cartel party’ suggest that there was, after the 1970s, a fundamental discontinuity in Labor's history. We assess this contention not only in terms of the ALP's policies but also the mechanisms which link it with different classes and social groups: Labor's electoral support, membership and local branches, the backgrounds of the Party's parliamentarians and leaders, the role of trade unions inside the ALP, and its sources of funding. While there have been some quantitative changes in these characteristics, we conclude that Labor remains, on balance, a ‘capitalist workers party.’     

On the Spacing of Time: On “The Tide of History”

The author discusses aspects of how time appears and is used by the individual and by society. In focus is what the author calls the ideological time scale as it appears in Western society. The concept of the ideological time scale implies systems of strong, ideological signals transferred through time in the human mind from one generation to another. One such signal is the age-old concept of the hero and the symbolism projected around this concept. The paper ends with an admonition to scholars to be aware of and study the kinds of messages transferred through time by this signal system. These messages carry important information about the ways in which society directs itself in the time continuum.     

Is Small Beautiful? Microhistory and the History of Everyday Life

Books reviewed in this article:
The History of Everyday Life. Reconstructing Historical Experiences and Ways of Life Edited by Alf Lüdtke, translated by William Templer
Jeux d'Échelles. La micro-analyse àl'expérience Edited by Jacques Revel     

Locating the “People Without History” in Histories of the Ancient Near East

Three books discussed here illustrate multidisciplinary approaches to studying ancient civilizations and a range of methodological and theoretical perspectives. They suggest that in addition to the traditional focus on elites and urban origins, we should analyze nonelites and smaller scale communities. I concur that focusing on elites gives an incomplete and inaccurate picture of life and culture in the ancient Near East. Instead, these books shed light on the “people without history” in the ancient Near East. This “social history” must be integrated into economic and political models of past cultures to fully understand ancient civilizations.     

The ‘Copper Age’—A History of the Concept

Journal of World Prehistory - The idea that there was a Copper Age between the Neolithic and Bronze Age was inspired by the discovery of the use of native copper in prehistoric North America. Its...     

Seismic History of the Church of San Pietro Di Coppito in L’Aquila

After the terrible 18th-century earthquakes—in L’Aquila in 1703, Lisbon in 1755, and Reggio Calabria in 1783—specific anti-seismic precepts were introduced in the rules of the art of masonry construction. Scrupulously adhered to in the first years after the earthquake, those precepts gradually ceased to be used until they were almost completely forgotten, centuries later, by which time the earthquake had become a distant memory. The church of San Pietro di Coppito, one of the most important churches of L’Aquila, is emblematic of this singular process. Deeply transformed in accordance with new anti-seismic construction techniques after it was particularly badly damaged in the terrible 1703 earthquake, the church was subjected, in the 1970s, to drastic alterations by the Commissioner Mario Moretti, who demolished all the baroque additions and redesigned it in the “medieval Abruzzo” style, eliminating in the process the intelligent anti-seismic provisions introduced in the 18th century. In addition to documentary purposes, this work aims to underline the effectiveness of this early 18th-century example of anti-seismic engineering in the belief that the constructive solutions it employed could still form a valid architectural and structural model in view of the massive restoration task for which, unfortunately, L’Aquila is still waiting today.