大画幅摄影家高洪艺 心灵的独白

<正>他使用大画幅相机、4×5(英寸)散页片摄影,他偏爱自然风光,痴迷于黑白摄影,他在家乡的热土上一拍就是几十年。他就是大画幅摄影家——高洪艺。本期,高洪艺做客"大画幅俱乐部"栏目,畅谈他的摄影人生。以下是根据访谈内容所整理的精华片段。(L代表《旅游纵览》记者,G代表高洪艺)L:为什么对自然风光情有独钟?G:从事摄影30年了,前20年拍人物、纪实及新闻,后10年拍自然风光,情寄山水,与大自然共鸣,在大自然中感悟人     

高原之魂

<正>帕米尔高原地处南疆的南侧,它同青藏高原并称为"世界屋脊",平均海拔在3700米以上。塔吉克族人称它是"万山之祖"。喜马拉雅山脉、昆仑山脉、喀喇昆仑山脉、天山山脉、兴都库什山脉汇聚的亚洲中心区。高原南有海拔8611米的世界第二高峰乔戈里峰,北有海拔7719米的"冰山之父"慕士塔格峰,和海拔7649米的公格尔九别峰。帕米尔高原从下往上的主要景点有:布伦口高山沙湖、神水卡拉库里湖、冰山慕士塔格峰、塔什库尔干石头城、中巴边境哨     

真情为民 人生如歌——记大通良教乡上治泉村党支部书记马维海

走进青山环绕、绿树掩映的大通回族土族自治县良教乡上治泉村,令人感受到一派欣欣向荣的气象:参差不齐的低矮危房不见了,鳞次栉比的新房拔地而起;乱堆乱放的柴草不见了,村容村貌处处整洁卫生;游手好闲     

Flying With the Soul of the Dead

In a Tibetan valley, before the sun rises, a corpse tied in a fetal posi-tion is laid on a large rock on a mountainside. Someone is burning a fire with cypress branches andIndian azalea branches, onto which zanba(roasted highland barley) is sprinkled, andthe smoke curls upwards. A very strange odor soon begins tospread across the valley. Within 20 minutes, a black dotemerges from before the rising sun andbegins to fly towards the smoke; one dot,two, three Gradually, the first dot assume…     

江河之魂—记我国著名水电专家罗本北

2004年夏季的一天,北京协和医院的一个高干病房,一位身患重病的老人突然向查房的主治医生问道：“你知道吗？我的五脏六腑都是和水电相通的。”医生一时没反应过来。老人缓缓地接着说：“你看,我的肾脏就像水轮机,心脏好比发电机,血管就像输电线路,脑子相当于中央控制系统……”医生笑道：“有道理。有道理!”一年之后,     

丽江之魂

正远居横断山脉雪域大峡中的丽江古城,是一个融汇着多种异质文明,既充溢着高山莽原的阳刚之气,又流淌着中原雪月风花流风余韵的边城。在熙攘浮躁的当今世界,远在中国西南边陲的丽江古城,已成了难得一闻的一曲远山清音,红尘牧歌。而这座古城的魂,是一代代丽江人所创造的与自然和融一体的辉煌文明。     

江河之魂——记我国著名水电专家罗西北

2004年夏季的一天,北京协和医院的一个高干病房,一位身患重病的老人突然向查房的主治医生问道:"你知道吗?我的五脏六腑都是和水电相通的。"医生一时没反应过来。老人缓缓地接着说:"你看,我的肾脏就像水轮机,心脏好比发电机,血管就像输电线路,脑子相当于中央控制系统……"医生笑道:"有道理,     

Science and the Fate of the Human Soul in Tom Wolfe

Abstract

This article investigates Tom Wolfe's assessment of the age-old debate between nature and nurture, the Cartesian mind–body problem, and the tensions between science, politics, and morality that result from the human struggle to explain what the components of a human being are. I begin with Wolfe's own study of what evolution and neuroscience tell us about the “Human Beast.” Wolfe is not certain that evolution tells the whole story of how human beings came to be who and what they are in the twenty-first century. Evolution got us to the point of speech but Wolfe is persuaded that at that point, evolution ended and speech took over. Speech, according to Wolfe, made the development of reason and ingenuity and the creation of culture possible. And it is culture, the shared set of human behavior, knowledge, and beliefs, manners, and mores, and, above all for Wolfe, status, which then informs human motivation and actions. Wolfe is open to the idea that neuroscience might eventually be able to explain every detail of how and why the human brain functions as it does but he is skeptical that it will be able to explain away completely the idea that each of us is an individual, striving for honor and success within our status sphere.     

早期帛画及其主题

中国古代在造纸术发明以前,丝织物除用来制作服饰外,人们还把它当作书写和绘画的材料。“帛”是先秦两汉对丝织品的泛称,实则只用蚕丝织成的细绢为书写、绘画的材质,再用笔墨书写文字,用重彩描绘人物、走兽、飞鸟、神灵形象等各种图案。这些写在丝织品上的文字和图画,被称为帛书、帛画。帛画约兴起于战国时期,     

多雄拉:灵魂升起的地方

正我坚信人是有灵魂的,祖母曾说,人到了天国,化身为一颗穹庐里闪耀的星星,而灵魂却留在人间,在亲人身边徘徊,久久不愿离去。如果去过西藏的多雄拉,也很容易把灵魂留在那边,肉体虽然返回来了,就是这样,多雄拉会暗地里呼唤你回去。     

Tocqueville: Democratic Politics and the Modern Soul. Introduction

Abstract

This paper explores Prince Hal's relationships with his great friend Falstaff and his great enemy Hotspur, who dominate the young prince's life as he prepares to rule England and conquer France. Hotspur and Falstaff could not be more different, and seem deliberately drawn by Shakespeare to represent distinctive and opposing points of view: Hotspur is an honor-loving and courageous warrior who covets danger and fame, Falstaff a selfish and dishonorable rationalist who has no regard for danger or fame. I will argue that the lessons Hal learns from Hotspur and Falstaff, especially concerning honor, are the key to his stunning political success. While Hal seems to stand somewhere between these two extremes, and so might be characterized as moderately attached to honor, I will question this conclusion and suggest another.     

北方丧葬面具与萨满教灵魂观念

面具是一种世界性的文化现象,丧葬面具亦如是.我国北方葬俗中使用丧葬面具由来已久,并经历了由覆面到盖面的过程.这种风俗与北方民族信仰的萨满教观念密切相关,并因此而形成了特定的表现形式.