Aqui Lourenço Marques!! Radio colonization and cultural identity in colonial Mozambique, 1932–74

The Portuguese empire in Africa was one of the last to collapse amidst the waves of decolonization that swept the continent in the 1950s and 1960s. The astonishing endurance of Portuguese colonialisms until the mid-1970s can be viewed partly in relation to the communication technologies that underscored the Lusophone imperial presence in Africa in important cultural and political ways. This paper explores the historical geography of radio-broadcasting in colonial Mozambique and examines the importance of colonial anthropological knowledges in the formation of radio programming. Colonial broadcasters represented their work as «radio-colonization» and frequently stressed the links between their activities and the development of imperial and colonial modernity. From the very beginning of radio-broadcasting in Mozambique, broadcasters sought to harmonize their contribution to colonial culture and society with the objectives of the colonial state, and broadcasting became central to the capitalist development of the colony. In the dying days of Portuguese colonialism broadcasters belatedly began to attempt to assimilate non-white subjects into the perceived order of colonial modernization. Radio programming was differentiated in important ways according to ethnicity and gender and this paper seeks to discuss some of the complex relationships between colonial subjectivities and the search for the colonial modernization of Mozambique.     

Italy and Africa: how to forget colonialism

Abstract

The debate on colonialism places great emphasis on the composite set of transformations put in motion by colonialism fully to give birth to what became the post-colonial state in independent Africa. Many authors suggest that Italian colonialism in the Horn of Africa was too weak to perform this task. The present article intends to review the influence and effects of the Italian colonial experience for state making in the Horn of Africa. This also brings about one of the main anomalies of the Horn of Africa, where colonialism ended without a process of true decolonization, in the sense of a confrontation between colonized and colonizers in the transfer of power from metropolitan rule to African representatives. The present Italian foreign policy in Africa is similarly conditioned by its colonial history: besides its focus on the Horn of Africa, which was the centre of Italy's colonial expansion as well as the only post-Second WorldWar administration (Italian Trust Administration of Somalia – AFIS), the relations between Italy and Africa reflect the many inconsistencies and uncertainties of the colonial experience.     

Theoretical Perspectives on Labor and Colonialism: Reconsidering the California Missions

Many recognize that labor was a central feature of colonialism, especially in the Americas, but few have considered the anthropological implications of labor for interpreting colonialism. A new theoretical perspective involves conceptualizing labor as practice and as a social, rather than simply an economic, phenomenon. Building on theories of practice, labor can be defined as a colonial imposition and attempt at social control and as a medium of agency and resistance for those laboring. Although historical documents provide solid information on the structure and implementation of labor from the top down, archaeological research is often required to access the native experience of labor from the bottom up. To develop the labor-as-practice approach, I present a case study of the 18th- and 19th-century California missions that integrates historical data on regional mission labor organization with archaeological data from the specific site of Mission San Antonio de Padua in southcentral California. The results provide new insights into the interpretation of Mission San Antonio's archaeological record, fresh perspectives on the complexity of material culture in colonial and pluralistic settings, and increased appreciation for the role of colonial labor in structuring the spatial and material aspects of culture contact, colonialism, and daily life in the past.     

Incarceration,classification and control: Administrative detention in settler colonial Australia

Administrative detention, a form of non-judicial incarceration, was a powerful tool of settler colonialism. Administrative detention enables governments to incarcerate whole categories of people, often indefinitely and under unregulated conditions, to manage perceived threats to national identity, integrity, or security. In Australia, various forms of administrative detention have been implemented almost continuously since British settlement. By treating different forms of administrative detention as variations of the same category of governmental power, this article depicts this form of incarceration as fundamental to the creation and character of settler colonial societies. The article develops a history of Australian administrative detention by identifying the striking similarities between three historical forms – Aboriginal reserves, quarantine stations, and enemy alien internment camps – and immigration detention in the present day. Administrative detention has been used to establish order and hierarchy in the settler colonial state by classifying populations into subgroups, and has contributed to the character of its culture: in particular, the precarious sense of belonging afforded to some categories of non-citizen, and the primacy of executive power in controlling these categories. The article offers an endogenous explanation for the entrenchment of immigration detention policy, despite its flaws and harms.     

Disguised anti-colonialism: Protest against the White Australia Policy in Malaya and Singapore, 1947–1962

A manifestation of the anti-colonialist sentiment in Malaya and Singapore during the post-war period of decolonisation was the vociferous protest against the White Australia Policy. Australia's restrictive immigration policy was seen as an offensive colour bar, similar to the various racial restrictions that British authorities placed on their colonial subjects, which symbolised white dominance. By protesting against the White Australia Policy, the colonial subjects of the British in Malaya and Singapore were indirectly attacking white colonial rule in Southeast Asia. Antagonism towards the White Australia Policy became less vocal as Malaya and Singapore proceeded towards self-government and independence, when many of the colonial colour bars were removed. However, low-key resentment against what was seen as a symbol of white colonialism still persisted in relations with Australia.     

Colonial Institutions: Uses,Subversions, and Material Afterlives

Archaeologically based explorations of colonialism or institutions are common case-studies in global historical archaeology, but the “colonial institution”—the role of institutions as operatives of colonialism—has often been neglected. In this thematic edition we argue that in order to fully understand the interconnected, global world one must explicitly dissect the colonial institution as an entwined, dual manifestation that is central to understanding both power and power relations in the modern world. Following Ann Laura Stoler, we have selected case studies from the Australia, Europe, UK and the USA which reveal that the study of colonial institutions should not be limited to the functional life of these institutions—or solely those that take the form of monumental architecture—but should include the long shadow of “imperial debris” (Stoler 2008) and immaterial institutions.     

Will Historical Archaeology Escape Its Western Prejudices to Become Relevant to Africa?

A major problem facing North American approaches to historical archaeology is the exclusionary manner in which the discipline is defined. By confining historical archaeology to the era of capitalism and colonialism, we declare that the indigenous histories of many areas of the globe are of no interest to such an intellectual agenda. If we practice an historical archaeology that only valorizes the colonial experience, then what happens to history making that engaged cultures in the pre-capitalist and pre-modern era? Such approaches separate the histories of people in Africa from those of the West, and, is in effect, academic apartheid. To remedy this disjuncture, we interrogate how historical archaeology may escape the bounds of implicit racism in its denial of historicity before literacy. We suggest that breaking the chains of exclusion is the only way to realize an inclusive archaeology sensitive to all history making projects.     

Women,Gender and Migration along a Mediterranean Frontier: Pre‐Colonial Tunisia,c.1815–1870

This paper investigates gendered mechanisms for regulating migrants and migration in a pre‐colonial Muslim state, Tunisia, from the end of the Napoleonic Wars to the eve of colonialism. Trans‐Mediterranean migration to, and permanent settlement in, nineteenth‐century Tunis, the capital city, constituted a major stimulus for political, cultural and social transformations that endured into the colonial period. Employing diverse documentation, the case study analyses this Mediterranean migratory current of ordinary women and men to test the theoretical literature based primarily on trans‐Atlantic movements, which has emphasised the ‘diversity of social positioning’ for women migrants. The paper argues that for pre‐colonial Tunisia, a state that was both an Ottoman province and a part of the larger Mediterranean world, the system of diplomatic protection represented a critical form of positioning. Moreover, Mediterranean states, both European and Muslim, had a long tradition of controlling the movements of women in port cities. Two distinct historical moments in the settlement of women from the Mediterranean islands in pre‐colonial Tunisia are compared. This approach not only enables an assessment of whether women's movements across international borders can attenuate, if only momentarily, patriarchal authority, but also encourages reflection on how gender explains historical variations in global migratory displacements as well as to what extent colonialism serves as an satisfactory explanatory framework for the gendering of communal boundaries.     

牛岛春子与“满洲”

日本侵华时期,大批日本左翼转向作家,迫于各种缘由来到中国东北,在殖民主义政权猖獗之时,他们在文坛上留下了众多的殖民主义色彩的“标识”。牛岛春子便是其中一个典型代表。她以一个“满洲国”官僚太太的身份目睹了“满洲”殖民政权的衰微,又以女性作家特有的纤细笔触诠释了统治民族眼中的异地异风异人。本文力求从历史叙述的角度揭示“左翼转向作家”牛岛春子笔下的“民族协和”景象,以资为剖析日本殖民主义政权的侵略政策提供一个历史的昭示。     

Tiny transmitters of nationalist and colonial ideology: the postage stamps of Portugal and its Empire*

Abstract. Postage stamps may be seen as tiny transmitters of the dominant ideologies of the state destined for the imagined community of the nation. The issuing of stamps, starting in the nineteenth century, and the postal reforms that accompanied this, greatly contributed to the ‘communicative efficiency’ of national communities and made a significant contribution to nation‐building. The imagery of stamps promotes the dominant discourses of a particular nationalism, recalls historical triumphs and myths and defines the national territory in maps or landscapes. Issuing authorities also print stamps for sale to a large, epistemic community of philatelists and this has been of particular importance to many colonial authorities and impoverished post‐colonial states. This article addresses these themes by focusing on the stamps of Portugal and its Empire. The representation of images of women on the stamps of the Portuguese monarchy, the Republic, the Estado Novo and the modern Portuguese Republic, as well as in the former Empire, all confirm the patriarchal construction of Portuguese nationalism as well as a focus on the ‘great discoveries’.     

Portugal dos Pequenitos as an urban laboratory for rehearsing national identity

Portugal dos Pequenitos (literally, ‘Portugal for the Little Ones’), a theme park built in Portugal as part of the Centenarian Commemorations of the Portuguese Nation of 1940, has been considered one of the most controversial pieces of Portuguese architecture in the 20th century. Designed between 1937 and 1962 by Architect Cassiano Branco, at the initiative of Bissaya Barreto, it features reproductions of uniquely typical Portuguese architecture built to a child's scale. It includes buildings from mainland Portugal, from the Azores and Madeira islands and from the colonial territories in Africa and Asia. The main aims of this paper are twofold: firstly, to frame Cassiano Branco's architecture in its specific context, in terms of historical contingencies and architectural controversies during the Estado Novo (New State) Portuguese dictatorship (1933–1974), and secondly, to assess the importance of Portugal dos Pequenitos as a laboratory for rehearsing an idyllic urban environment, applying hypothetical principles of national identity.     

Italian Colonialism in Africa as a Connected System: Institutions,Men and Colonial Troops

ABSTRACT

In the last two decades studies on Italian colonialism have shown remarkable vitality and many positive results. But in spite of this undoubted progress there still remain some limitations of approach that prevent any real outstripping of the interpretive schemes hitherto used. The research being conducted largely follows the nation state paradigm: the Italian colonies are viewed and studied as essentially independent entities, devoid of relations with the surrounding territories and, above all, between each of these and the others.

This article offers an interpretive scheme that stresses the intimate relationship among the Italian colonial possessions in Africa, their status as a system, by moving away from a representation that has always favoured a rigorously individualised treatment of Italy’s colonies. It emphasises three main levels of interconnection: administrative structures, officials and colonial troops. While the first two were also common to other colonial entities, the extreme recourse to the mobility of colonial troops was a distinctive feature of the Italian version and the main factor of interconnection among Italy’s territories.

Our analysis also enables us to better understand the place violence held in Italian colonialism. Along with analyzing the deportations, massacres and use of gas, we must consider the uninterrupted cycle of campaigns that from 1911 to 1941 Italy inflicted on its colonies. For the most part, wars were delegated to colonial troops who for thirty years, moving from one colony to another, made war and violence a fundamental aspect of the Italian colonial experience.     

Settler colonialism in Canada and the Métis

Although the literature on settler colonialism intends to identify what is specific about the settler colonial experience, it can also homogenize diverse settler colonial narratives and contexts. In particular, in Canada, discussion of the ‘logic of elimination’ must contend with the discrete experiences of multiple Indigenous groups, including the Métis. This article examines relationships between Métis people and settler colonialism in Canada to distinguish how Métis histories contribute to a broader narrative of settler colonial genocide in Canada. Cast as ‘halfbreeds’ and considered rebels by the newly forming Canadian nation-state, Métis peoples were discouraged from ‘illegitimate breeding’. Moreover, their unique experiences of the residential school system and forced sterilization have heretofore been underexplored in historiographies of genocide and settler colonial elimination in Canada. These social, political and racial divisions in Canada are magnified through genocidal structures and they reach a critical juncture between colonialism and mixed ethnicities. At that juncture, groups like the Métis in Canada are within a metaphorical gap or, more accurately, a jurisdictional gap. Colonial treatment of the Métis demonstrates, in part, the broad reach of colonial control and how uneven it is, often to the detriment of the Métis and Indigenous groups in Canada.     

Infrastructural territorialisations: Mega-infrastructures and the (re)making of Kenya

This paper, based on historical and contemporary dynamics of railway infrastructures in Kenya, analyses how mega-infrastructures are central in state practices of infrastructural territorialisation – an infrastructure-based production of territoriality as a historically and geographically specific form of spatio-political order and organisation, imbued with social tensions, stemming from the state-led imposition of a techno-politics onto its territory. Focusing on territorial and political objectives of the state advanced through the Uganda Railway and the Standard Gauge Railway, the paper demonstrates how both of these projects have been central in colonial and contemporary practices of infrastructural territorialisation, albeit in mercurial ways that do not fully represent original techno-political intensions of the state. This discussion, first, highlights how megaprojects – although primarily analysed by recent geographical scholarship as advancing contemporary geographies of global capitalism – also contingently coalesce with state (re)territorialisation practices. Second, undertaking these analyses in the Kenyan context, the paper shows how, despite shared historical dynamics of contingent state territorialisation – and the reconstitution of racial and socio-economic inequalities, advanced through megaprojects that in Kenya are socially interpreted through historical experiences of colonialism – current infrastructural territorialisations are also different; whilst the colonial territorialisation of Kenya emerged as relatively unchallenged, its present state territory-making is undermined by both the global character of megaprojects and the external actors that the state relies on for its practices of infrastructural territorialisation.     

Aimé Césaire 1913–2008

In a necessarily selective way, this paper explores the historiographical evolution of ‘settler colonialism’ as a category of analysis during the second half of the twentieth century. It identifies three main passages in its development. At first (until the 1960s), ‘settlers’, ‘settlement’ and ‘colonisation’ are understood as entirely unrelated to colonialism. The two do not occupy the same analytical field, pioneering endeavours are located in ‘empty’ settings and the presence and persistence of indigenous ‘Others’ is comprehensively disavowed. In a second stage (until the late 1970s), ‘settler colonialism’ as a compound identifies one specific type of diehard colonialism, an ongoing and uncompromising form of hyper-colonialism characterised by enhanced aggressiveness and exploitation (a form that had by then been challenged by a number of anti-colonial insurgencies). During a third phase (from the late 1970s and throughout the first half of the 1980s), settler colonialism is identified by a capacity to bring into being high standards of living and economic development. As such, settler colonialism is understood as the opposite of colonialism and associated underdevelopment and political fragmentation. It is only at the conclusion of a number of successive interpretative moments that ‘settler colonial’ phenomena could be theorised as related to, and yet distinct from, colonial ones. On the basis of this transformations, beginning from approximately the mid-1990s, ‘settler colonial studies’ as an autonomous scholarly field could then consolidate.     

HISTORY,ANTHROPOLOGY, COLONIALISM,AND THE STUDY OF INDIA

Autobiography of an Archive is a collection of essays by Nicholas B. Dirks written since 1991, preceded by an autobiographical introduction. This review article discusses the collection in relation to Dirks's overall scholarship and the wider intellectual field in which history, anthropology, and colonialism intersect in the study of India. Dirks has written three books: The Hollow Crown (1987), an “ethnohistory” of a “little kingdom” in south India; Castes of Mind (2001), about colonialism, anthropology, and caste in India; and The Scandal of Empire (2006), which discusses the foundations of British imperial sovereignty. In The Hollow Crown and other writings, Dirks significantly contributed to the debate about the “rapprochement” between anthropology and history, which was prominent in the 1980s. But in the 1990s, Dirks thought, the rapprochement ground to a halt; the relationship between anthropology and colonialism then came to the fore, and Castes of Mind, as well as some of these essays, were influential critical studies of colonial anthropology. In recent essays, Dirks has examined the “politics of knowledge” and the postwar development of South Asian area studies in the United States. This article argues that although the relationship between anthropology and history is now rarely debated, historical anthropology has continued to develop since the 1980s. Moreover, anthropologists in general now recognize that history matters, and that colonialism crucially shaped modern society and culture in India, and other former colonial territories. Many of Dirks's conclusions about, for example, Indian kingdoms and caste in colonial discourse, have been criticized by other scholars. Nonetheless, anthropological writing, especially on India, is no longer unhistorical, as it once often was, and Dirks's scholarship has played a valuable part in bringing about this change.     

Ruy Cinatti,the French–Portuguese mission and the construct of East Timor as an ethnographic site*

The French–Portuguese Ethnological Mission to Portuguese Timor (1966/1969) financed by French and Portuguese research bodies and initially directed by Louis Berthe was the first mission that conducted lengthy and thorough ethnographic research in East Timor vernaculars and with East Timorese communities. Using personal and scientific archives, printed and oral sources, this article analyses the mission’s background, the role of Ruy Cinatti (a Portuguese poet, former colonial official in Timor and anthropologist trained in Oxford) in its launch, and its political and scientific context. The mission, undertaken during the Portuguese late colonial period and subject to the Portuguese authorities’ approval and surveillance, marked East Timor as a site of anthropological inquiry into the Anthropology of European tradition produced in Southeast Asia, affiliated to post-war structuralism. This case study throws light on individual agency, Portugal’s shortcomings in modern anthropology training, the international competition for Portuguese Timor as part of the Indonesian “field of ethnological study” and the transnational connections in its construction in the era of decolonization.     

French geography, cartography and colonialism: introduction

This paper provides an introduction to a special feature of the Journal of Historical Geography devoted to recent research, by French scholars, on the relations between French geography, colonialism and the mapping of colonial boundaries, with particular reference to Africa between the late nineteenth and mid-twentieth centuries.     

The ‘Migrated Archives’ and a Forgotten Corner of Empire: The British Borneo Territories

The ‘migrated archives’, previously concealed files related to former colonies of the British Empire, were released over the period 2012–13. The first flurry of academic and journalistic interest, focused on possible revelations of the misuse of colonial power, soon subsided. Nevertheless, the archives have been valuable in enlarging knowledge of colonial policy-making. They have also aided exploration of the interstices between the official records of colonial administration and the often unrecorded life of peoples and communities. In this sense the ‘migrated archives’ are a rich resource in prompting a new look at established historical narratives of the British Borneo territories of Brunei, North Borneo and Sarawak. These territories have received scant attention in the historiography of British colonialism. This has been to the detriment of wider scholarship in studying issues such as the expansion of the wartime colonial state; the ‘second colonial occupation’ and the evolution of post-war British colonial governance; the development of anti-colonialism; the formation of Malaysia; counter-terrorism conflicts; and the nature of the colonial legacy. The colonial period may seem a fleeting phase in the age-old cultural and economic formation of the Borneo states, yet it continues to have contemporary relevance in a strategically sensitive part of the world. This article seeks to show that the Borneo territories merit greater attention from historians of British colonialism and that the ‘migrated archives’, used in conjunction with other sources, can make a significant contribution towards the history of colonialism in a previously neglected area.     

Arcangelo Ghisleri and the “Right to Barbarity”: Geography and Anti‐colonialism in Italy in the Age of Empire (1875–1914)

This paper addresses the work of early critics of colonialism and Eurocentrism within Italian geography in the Age of Empire. At that time, a minority but rather influential group of Italian scholars, influenced by the international debates promoted by the anarchist geographers Reclus, Kropotkin and Me?nikov, fumed publicly at Italy's colonial ambitions in Africa. Their positions assumed, at least in the case of Arcangelo Ghisleri, the character of a radical critique of both political and cultural European hegemony. These approaches were linked to a similar critique of “internal colonialism”, both Austrian in the Italian‐speaking regions of Trento and Trieste, and Piedmontese in southern Italy. Based on primary sources, and drawing on the international literature on imperial geography and colonial and postcolonial sciences, this paper conjures up the Italian example to discuss how some European geographers of the Age of Empire were also early critics of racism, colonialism and chauvinism, and how these historical experiences can serve current debates on critical, radical and anarchist geographies.