Interacting,sharing and bonding: ‘notes of personal experience’ by nineteenth-century women travellers

As early as the seventeenth century, women have been going from one corner of the world to the other recording their experiences and reasons for publishing. Exploring, working and residing in regions of the East considered ‘safe for dynamic men only’ (Smith 1887, Through Cyprus, Author of ‘Glimpses of Greek life and Scenery, etc’. London: Hurst and Blacket), western women interacted with the peoples of Ottoman society, enjoying their warm and generous hospitality. Their gender allowed them to study, learn and become experts in areas where men had no access: the Ottoman harems, women's daily life, social gatherings and celebrations. Western and eastern women discuss harem slavery, marriage, adultery, childbirth, abortion, divorce, religion and women's rights. In reconsulting primary sources and focusing on the writings of nineteenth-century British women in Asia Minor (Turkey), this article contributes additional evidence on women's alternative representations or less degrading gaze, while revealing a patriarchal system's domestic-social reality that was founded on the institution of slavery. In other words, it differs from other studies in spotlighting the accounts that are illustrative of the polyethnic synthesis of the Ottoman households, i.e. the discourse on the multiethnic harem slavery institution, which distinguished Ottoman society, so as to provide a bigger picture and inspire new discussions.     

Slavery in black and white: the racialisation of (male) slavery in Frederick Douglass’s Narrative and/vs. Toni Morrison’s A Mercy

This article revisits Frederick Douglass’s 1845 slave narrative as illustrative of the ‘birth’ of whiteness as ideology and, in particular, of the subordination of class to race interests in antebellum America. To do so, it compares Douglass’s text to Toni Morrison’s A Mercy (2008), which traces the origins of the slave trade back to the seventeenth century, when American slavery was not fully ‘racialised’ yet. While Morrison focuses on the earliest stage of the increasing (class) animosity among different types of servants and slaves, black and white, Douglass’s nineteenth-century Narrative already reveals the explicitly racialised association of human bondage with non-whiteness. I argue that Morrison’s novel may thus be interpreted as a ‘prequel’ to Douglass, whose Narrative illustrates the increasing racialisation of slavery throughout the nineteenth century, but also elaborates on its class and gender biases. In this sense, the essay concludes that Douglass shows how the assertion by white workers, especially males, of their racial and gender supremacy over both black men and women entailed, paradoxically enough, their class subjugation, which, if not in form, ended up transforming them into virtual ‘slaves’.     

Rebellion and Mutiny in the Mariana Islands, 1680–1690

ABSTRACT

The fledgling Spanish colony in the Marianas was rocked by seven episodes of mutiny in the 1680s, culminating in the successful takeover of the island of Guam in 1688 by a group of mutineers led by a convict captain. In the context of ongoing campaigns of Indigenous resistance to Spanish colonisation, the actions of these mutinous soldiers placed the project of empire-building in the Marianas in serious peril. The events surrounding these mutinies have often been underplayed within a historiography that focuses on the violent nature of the Spanish presence in the Marianas. Nevertheless the soldiers’ mutinies of the 1680s add another perspective to this turbulent history. The experience of mutiny raises considerable questions about the nature of loyalty among ordinary soldiers to the project of empire-building in the Pacific. It demonstrates that Spanish soldiers – and often their Filipino counterparts – had the capacity to destabilise the imperial project from within.     

Masculinity, ‘race’, and family in the colonies: protecting Aborigines in the early nineteenth century

Much of British imperial society in the early nineteenth century was characterised by a reformulated sensibility of manliness and family. Integral to this sensibility was the notion of men's responsibility for dependants. However, the story of Charles Wightman Sievwright, appointed as Assistant Protector of Aborigines in colonial New South Wales, serves to demonstrate that a man's duty of care for very different, racialised kinds of dependants could be emphasised in conflicting ways by British settlers on the one side and by humanitarians on the other, under conditions of colonial expansion. Sievwright's story also encourages more explicit attention to both the tensions and the mutual intrusions between men's public and private roles within colonial society. Sievwright's own efforts as an active, humanitarian man in the political life of the New South Wales frontier were scandalously undermined by his failure to perform the role expected of him in his domestic, familial relations.     

Briefly remembering Rosario Villari (1925–2017)

Umberto Gentiloni Silveri reflects briefly on the life and career of the Italian historian Rosario Villari who died in October 2017.     

Literature and society in Medieval France: The mirror and the image, 1100–1500

Society has to be understood as a process of fast changes (revolutions) and slow transformations (reformism). This is what has been happening in Central Europe, where the big changes of 1989–1990 were preceded by several small social, political and ideological transformations. When analysing Central European societies, one should also remember that there is an ‘official’ society and a ‘hidden’ society.     

Masculinity, Identity and Labour Market Change: Some Reflections on the Implications of Thinking Relationally About Difference and the Politics of Inclusion

Abstract In this paper I want to address the connections between the three areas of work: first, the theorisation of identity as relational; second, the significance of difference and diversity in thinking about inequality, labour market restructuring and the social construction of multiple masculinities; and finally, the political implications of taking diversity into account in arguing for a participatory democracy based on ideas about inclusion, respect and responsibility. I want to illustrate these connections in the specific context of a case study about young men in contemporary Britain. In the sections that follow, I focus on each of these areas or concepts in turn, but attempt to demonstrate the connections between the substantive debates in each of the sections. In my conclusion I raise some of the policy implications for building wider social inclusion in democracies by connecting notions of difference and diversity to structural inequalities, or what is sometimes referred to by geographers as ‘the cultural’ and ‘the economic’ dimensions of difference.     

Men and the Desert: Contested masculinities In Ice Cold in Alex

This article explores the relationship between space, identity and film through the war film genre and in particular Ice Cold in Alex (1958). Although war films have suffered particular neglect by geographers, their appeal is enduring, helping to shape British national identity and popular constructions of masculinity. Through an analysis and critique of the film, this article makes two interconnected points. First, it highlights the value of film to geographers as a creative medium in which spaces and identities are imagined, (re)created, contested and negotiated. Second, it brings recent work on masculinities to bear on a detailed examination of Ice Cold to illustrate how war films have produced and sustained a specific unconventional form of heroic masculine British national identity through the passage of an ‘off-road’ movie. Here we demonstrate that masculinities are forged not only in the maelstrom of power interrelationships between men and other men and between men and women, but also importantly in relation to the landscape, in this example the desert as other. This glimpse allows us to challenge hegemonic norms as well as the construction of the desert as an active agent in the co-construction of the main characters' identities.     

性别、种族、男性气概：再读二战之前美国本土华人历史

美国自快速工业化后,男性白人因失去手工业时代的支配地位而对外来移民和少数族群采取仇视的态度,将男性华人视如女性而置之于权力边缘。美国华人可说是在性别分化的机制运作之下,经历了种族歧视。男性华人尝试藉由抗争罢工、司法诉讼等方式争取尊严,这些行动虽然不一定都产生了良好效果,但从中我们可以看到美国华人男性气概的形成过程。本文主要以现存美国本土华人研究的二手资料为基础,以性别为关注点,力图重新给男性华人以不同的定位,从而使美国华人的研究更加完整。     

History lessons for gender equality from the Zambian Copperbelt, 1900–1990

This article explores the historical causes and consequences of gender divisions of labour in the Zambian Copperbelt. Male breadwinner and female housewife stereotypes appear to have emerged as a product of imported Christian ideologies, colonial–capitalist concerns and an economic climate that largely enabled men to financially provide for their families. Reliant upon husbands for status and economic support, many urban women had little conjugal bargaining power. Gender divisions of labour also meant that people lacked first-hand evidence of women’s equal competence in employment and politics, who they thus often underrated and overlooked. Such perceptions seem to have perpetuated women’s exclusion from prestigious positions – a pattern sustained by macro-economic circumstances in the early decades of Independence. Compliance with the gender status inequalities promoted in pre-marital traditional initiation thus became necessary to marital and economic security, as well as respectability, which was not previously the case. While there were exceptions to these trends, the historical record illustrates the interplay between patterns of resource access, internalised gender stereotypes and cultural expectations.     

‘Well weather is not a girl thing is it?’ Contemporary amateur meteorology,gender relations and the shaping of domestic masculinity

Although there is a growing scholarship on the history of amateur meteorology, contemporary amateur meteorology has tended to remain a largely invisible social phenomenon. Moreover, questions of female involvement and gender relations therein have tended to be overlooked. This paper seeks to address this gap by drawing on interviews with members of one of the most important amateur meteorological networks in the UK—the Climatological Observers Link. The research identifies a predominantly male bias within amateur meteorology in the UK, offers insight into why and how this bias has emerged and explores the implications of this bias for gender politics in the home. It also considers the way in which, as a pursuit that is very much situated within the domestic sphere, amateur meteorology complicates traditional framings of the home as a female realm and contributes to a domestic masculinity.     

Keystone of the patriarchal family? Indissoluble marriage,masculinity and divorce in Liberal Italy

While divorce laws were introduced in most of western Europe in the second half of the nineteenth century, the majority of Italian statesmen exhibited strong reluctance to take such a measure on the occasions it was proposed by a number of progressive parliamentarians between unification and 1920. This essay examines the debates over whether or not to introduce a divorce law during Italy's Liberal period, arguing that many Italians saw indissoluble marriage as a way of protecting the ‘natural’ gender order against the corruptive tendencies of modernity seen elsewhere, particularly in France. Much rhetoric was expended on the notion that marriage protected Italian women in particular, but a divorce law would also have righted the radical asymmetries of power that lay at the heart of the Italian marriage contract. These were asymmetries that gave the husband distinct privileges and helped to construct masculine identity. For that reason, the maintenance of marriage as a contract only dissoluble by death can be read as a determination to protect traditional notions of masculinity.