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Elizabeth Furniss 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2001,71(4):279-297
This paper explores rural Australian settler historical narratives through an examination of the landscape of public history in the northwestern Queensland city of Mount Isa. In various sites of public history, including the city's 75th anniversary festivities, tourism sites, and popular historical literature, certain narrative themes are predominant. Themes of ‘discoverers’, ‘firsts’, and ‘pioneers’ coalesce into a ‘timeline’ approach to history, in which the past is ordered sequentially in a linear pattern of development and progress. Aboriginal people are incorporated into linear histories in various ways, notably through the concept of ‘the last of the tribe’, which separates an aboriginal past from a European, colonial present and presumes colonial authority to be effectively established. Aboriginal people, particularly the Kalkadoon, are also incorporated within a second narrative tradition, the Anzac legend, for their heroic, desperate and failed battle in 1884 against European invaders. Aboriginal leaders in Mount Isa use these settler narrative traditions to advance native title claims and to create a respected public space for Aboriginal people in the city. In short, settler historical narratives, while being conservative in language, are continually being reshaped and metaphorically extended to new contexts, and are mobilized for both conservative and critical political agendas.. 相似文献
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B. K. Greener-Barcham 《Australian journal of political science》2002,37(3):509-524
The events of 11 September 2001 have prompted many states throughout the world to reinvigorate and strengthen their focus on countering terrorism. Surprisingly New Zealand, arguably a relatively unlikely target for terrorist action, already had in place a very comprehensive set of counter-measures both prior to this more recent event and even before the bombing of the Rainbow Warrior in the mid-1980s. This article investigates why and how a state as 'secure' as New Zealand has purposely created a comprehensive set of counter-terrorist measures over the years. Reasons of caution and prudence in the domestic arena are perhaps sufficient, but this article further asserts that various other 'international' elements have also been, and will continue to be, major factors in the development of legislative and substantive counter-terrorist measures in New Zealand. 相似文献
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