抗战前后中美英西藏问题的交涉

作为我国边疆领土的一部分,在近现代历史上,西藏很早就受到西方列强的觊觎。与美国相比,老牌殖民帝国英国更早涉入西藏问题,早在20世纪初叶英国就确立了在西藏的势力范围优势。因此,当太平洋战争爆发后美国发现西藏的地缘战略重要性时,势必与英国在西藏的利益发生冲突。本文通过抗战前后中美英关于西藏地位问题的交涉,分析新老列强在西藏问题上立场的不同。由此还可以看到战后美国与英国等欧洲大陆国家的西藏立场差异之由来。     

The First Circle and the Last Man: Solzhenitsyn's Political Science

The author examines David Hume's History of England to elucidate his thoughts on the subject of education. He argues that education's ability to improve moral judgments drives Hume's interest. With this in mind, the idiosyncratic review of English literature scattered throughout Hume's History can be seen in its proper light. Finally, the author suggests History represents Hume's best effort to develop a literary style capable of improving morals.     

A Climate of Fear: Recent British Policy and Management of Coastal Heritage

Abstract

This article discusses the various environmental threats that exist to British coastal heritage sites and the steps currently being taken to monitor, manage, and address such threats. The article concludes by considering the possibilities of enhanced site management that could be offered by recent legislative reform.     

The Last Big Man: Development and Men's Discontents in the Papua New Guinea Highlands

Big Men achieve that status by making good things happen for others as well as for themselves. In the minds of many Papua New Guineans development promises a direct route to becoming Super Big Men and Women. Mostly, however, it produces inequality and conflict. This is striking in places peripheral to major developments and in situations where not everyone benefits (e.g. compensation to ‘local landowners' - narrowly defined by mining companies - and lucrative urban employment - enjoyed only by the few, mostly male elite). Uneven development pits men and women, parents and children, and whole communities against one another as those less fortunate fail to match the generosities or competition of more prosperous exchange partners. In this article, I look at development through the eyes of one self-proclaimed ‘last Big Man’. As a youth, Ruge participated in male initiation and worked for the colonial outsiders, hoping to manipulate both old and new systems. He married several wives in the tradition of past Gende leaders but chose one because she had been to school, knew the ways of Europeans and had a keen business sense. In spite of what looked like the right moves and a sincere concern for his followers, Ruge could not prevent his society from being ravaged by inequality or help a growing number of bachelors afford expensive brideprices as more and more village girls married wealthy strangers from other parts of Papua New Guinea. In the end, a clan brother killed Ruge in an argument over land, making Ruge a victim to capitalist development's indifference to local traditions of family, reputation, and leadership.     

Colonial Servicemen and their British ‘War Brides’: First World War Marriages in the British Empire

This article uses the phenomenon and failure of war marriages between British women and ‘colonial’ servicemen, mostly from the settler dominions, to explore the gendered, classed and racialised conditions of migration after the First World War. Positioning this migration of British war brides as part of the continued normalisation of settler occupation, the article demonstrates the patriarchal social expectations to which white women were subject. Fears of ‘khaki fever’ were extended to the protection of naïve ‘colonial’ soldiers from the manipulative sexuality of white, particularly working-class, women and girls. At the same time, ‘respectable’ women were prepared for frontier life and protected from the indignities of bigamy and desertion. The emphasis on their role as ‘daughters of Empire’ meant ‘undesirable’ matches and marital failure, as reported by the press, had consequences for the closeness of the imperial family and the maintenance of white superiority. The mediation of mobility in cases of mixed-race marriage indicate a more explicit, and sometimes violent, policing of the sexual independence of women and Black and indigenous men of colour. In doing so, the article makes an important contribution to understandings of the legacies of global mobilisation and colonial encounters during the First World War.     

Stages of War,Stages of Man: Quincy Wright and the Liberal Internationalist Study of War

American legal scholar Quincy Wright's 1942 A Study of War was a milestone in the study of warfare, and a monumental text in the history of liberal internationalism and the social sciences. Yet, it was quickly forgotten, and neglected ever since. This paper seeks to recover Study by elucidating its historical significance, and placing it within the intellectual and institutional contexts of its time. Study, I argue, encapsulated both an interwar liberal internationalist conceptualisation of warfare as well as a pre-Realist social scientific approach to war in international relations. Through the 1,500 page Study Wright attempted to take the emergent discipline of international relations in new directions by developing a multidisciplinary and multidimensional historical, theoretical and empirical approach to warfare. He incorporated sociological and anthropological approaches and developed themes found more broadly in existing Anglo-American studies of war. Study's multidimensional approach was framed by liberal internationalist concerns and concepts, and yet also reflected the development of the social sciences in the interwar period. Study points to the more realist direction liberal internationalism may have turned to if it had not succumbed to the power-political realist conceptualisations international relations which would ascend in the 1940s.     

抗战后期国统区的盐政改制

抗战后期国民政府在盐政方面的改制与战时大后方的经济情况有密切关系,但这方面的研究尚有待深入。本在参阅原始资料和相关研究成果的基础上,分析了这次盐政改制的背景、经过、内容,并在此基础上对其进行客观评论,认为抗战后期国统区的盐政改制虽有历史局限性,但它的积极作用大于消极作用,国民政府还是努力做到兼顾国计民生,且基本上符合历史发展潮流。