西部经济结构陷阱及其破解

由于西部工业化方式的特殊性,从而诱发了西部经济特殊的双层二元结构,并衍生出"二元结构封闭",成为西部现代化,尤其是工业化的"桎梏".新一轮西部大开发中,强化投入,减少投入后的负效应,构建西部经济发展的新机制--内生机制,是突破这一桎梏的基本措施.     

西部大开发——解决民族关系深层问题的有效途径

西部大开发是社会主义初级阶段解决我国民族关系发展中深层问题的必然选择,是调整区域经济结构、缩小地区间经济发展差距的重大战略。本文拟从民族关系发展中的深层问题,对西部大开发的多元功能进行理性分析,并据此提出西部大开发可供选择的思路和对策。     

新一轮西部大开发背景下的青海城市化战略

在新一轮西部大开发中青海的建设面临着新型产业发展、产业结构优化、省内发展不平衡、生态保护等一系列问题。我们必须抓住《西部大开发＂十二五＂规划》实施的有利时机,以新的城市化理念引领新青海建设,以＂抓大完小＂的城市化战略解决新青海建设中面临的新问题。     

我国城镇化道路与"三农"问题的因果关系

我国的“三农”问题,是与我国的工业化道路以及与此相联系的城乡二元结构交织在一起,1978年以前,在城乡二元结构下,我国大中城市的发展从一开始就同农村问题的解决无关。这条城市化道路不仅没有带来农村经济的全面繁荣,还导致农村经济发展的滞缓,以及“三农”问题日趋尖锐。改革开放以来,我国政府提出的大中小城市和小城镇协调发展的城镇化道路,是同解决农村问题联系在一起的,是全面繁荣农村经济的重要环节。     

农村城市化影响下的土地资源持续利用初探——以长江三角洲地区为例

土地资源是作为中国二元城市化道路之一的农村城市化最基础性和最受关注的生产力要素,其协同效应驱动农村土地利用模式的全方位变革与重构,并由此引发农村和城市持续、协调发展以及区域土地资源合理利用的系列问题。本文以长江三角洲地区为例,阐述农村城市化运行机制及农村城市化驱动下的区域土地利用方式、结构、模式变革,进而探讨农村城市化进程中土地资源持续利用障碍,并寻求合理的解决途径。它对区域土地资源持续利用和城乡一体化发展具有理论价值和现实意义     

履行职能 发挥优势 为西部大开发献计出力──西部大开发政协怎么干的思路

一、从西部大开发的战略高度,加强学习,增进共识　 实施西部大开发,思想认识问题是首要问题,一定要真正做到解放思想,转变观念,认识到位。作为政协,如何解决思想认识问题？首要的问题是加强学习,深刻领会中共中央实施西部大开发战略的重要意义,认清实施这个战略决策,不仅对于振兴中西部地区经济,而且对于促进全国经济更大发展、实现我国现代化长远发展的宏伟目标都将起到重大的推动作用。实施西部大开发战略,有着经济、文化、政治、军事和社会的现实意义和深远历史意义。并结合实际认清贵阳市在西部大开发中的自身优势和定位以…     

加快民族地区资源开发进程 逐步缩小东西部发展差距

西部经济发展严重滞后,东西部差距拉大,已成为我国经济发展中的一个亟需认真解决的重要问题。党的十四届五中全会把东西部的协调发展作为未来十五年我国经济建设的一条重要方针,并提出了加快西部发展的明确目标和具体措施,这对西部乃至整个国家经济的发展,有着极为重要的意义。作为西部民族地区,更要充分利用这一机遇和民族地区的资源优势,扩大对外开放,加快资源开发进程,把资源优势尽快转变为经济优势,促进西部民族地区经济和社会的全面发展。一、加快西部资源开发步伐是缩小东西部差距的关键我国西部地区包括西南、西北九个省、…     

西部大开发与东西部经济合作

西部大开发已经进行了4年多的时间,但推动西部开发的主要动力源究竟在哪里,通过什么途径实现经济能量的传递,对西部经济的发展有哪些作用和影响等问题是迫切需要解决和明确的。本文拟就这些方面作一些探讨。西部开发的自身条件和现实选择西部地区地域广阔,资源丰富,地价便宜,具有雄厚的自然物质基础,区域开发的地理空间和回旋余地大。但是自然条件较差,西北地区主要是干旱少水,生态环境脆弱,西南地区主要是地势崎岖,交通不便,对经济发展制约较大。西部地区与12个国家直接接壤,国界线漫长,具有一定的地理优势,但深居国土内陆和边陲,东向距海…     

我国西部不发达区域自然资源要素转换的若干思考

西部不发达区域是我国自然资源密集地区,极具开发潜力,其经济成长采取自然资源转换模式具有客观必然性。但是传统的自然资源要素转换模式已严重制约着西部地区经济的持续发展。本通过对西部地区自然资源优势、资源开发中的技术结构和利益分配机制以及资源转换模式等问题的系统思考,提出了提升区域自然资源转换模式的构想。     

对西部大开发中博物馆发展问题的几点思考

发展博物馆是全面实施西部大开发文化建设的重要环节,是实现西部地区可持续发展的助推力量。加大西部地区博物馆发展建设,使其在西部地区的精神文明建设中发挥重要作用。本文主要介绍西部大开发发展博物馆需重点解决的问题。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.