The Shadow Field of Reindeer Management: A Case Study from Finland

Abstract

This article applies the analytical concept of shadow field in relation to reindeer management, to explain why some herders and reindeer herding cooperatives do not adhere to government regulations on herd size. The underlying processes and structures related to reindeer numbers are exemplified through two case studies of two Finnish reindeer herding cooperatives, which for several years have exceeded the total allowable quota of reindeer. The case studies reveal a different reality of reindeer management, which functions according to a logic and agenda not always understood by the State authorities or incorporated into the management decisions. This reality is the outcome of anomalies in the official reindeer management system, including the system's disclosure of herders from the decision-making process, the system's provision of self-determination and self-monitoring regarding the organisation of reindeer herding to the cooperatives, the system's weak external control and a subsidy system which promotes reindeer ownership instead of production. Combined, these anomalies enable and encourage the formation of a shadow field of reindeer management. This paper uses as its theoretical framework Pierre Bourdieu's theory of practice, and focuses especially on the key notion of field and shadow field in addressing the Common Pool Resource discussion related to reindeer herding.     

蒙古国最后的驯鹿部落

在蒙古国与俄罗斯的接壤处库苏古尔省的查冈努尔地区,辽阔的大草原上散布着牛、羊、马儿和各种野生动物,一汪碧翠深邃的库苏古尔湖宛若一颗坠落草原的明珠,2700平方千米的宽阔湖面被茂密的针叶松林所围绕,不远处是海拔3000多米的峰峦,     

The Paris Sewers and the Rationalization of Urban Space

Sewers are perhaps the most enigmatic of urban infrastructures. Most citizens of modern cities are aware of their existence, yet few could accurately describe their layout or appearance. This paper takes as its starting point a key moment in the cultural representation of urban space: the photographs of the Paris sewers taken by Félix Nadar in the early 1860s. These images capture a dramatic transformation in subterranean Paris, initiated in the early 1850s by Baron Georges Haussmann and his chief engineer Eugène Belgrand as part of the comprehensive reconstruction of the city's infrastructure during the Second Empire of Napoléon III. This paper argues, however, that with respect to the underground city, we cannot consider the Haussmann era to be the unproblematic epitome of modernity. The reconstruction of subterranean Paris revealed a series of tensions that were only to be resolved in the post-Haussmann era in response to the combined influence of growing water usage, the persistent threat of disease and changing conceptions of public health policy. It is concluded that the flow of water in Second Empire Paris is best conceived as a transitional phase in the radical reworking of relations between the body and urban form engendered by the process of capitalist urbanization.     

An Indigenous Perspective on National Parks and Sámi Reindeer Management in Norway

Protection of nature for biodiversity, and for the material livelihoods of Indigenous peoples, have much in common. Indigenous relations to nature are, however, based on unity between use and protection, implying that human use is necessary for effective protection. Often protected areas include the homelands of Indigenous peoples, whose needs and rights are still being ignored to a large extent. This paper explores the effects of a plan for a significant increase of large nature protection areas in Norway, still under implementation. Most of the new protection areas are in the heartland of the Indigenous Sámi, whose core livelihood is reindeer management. The plan implies transfer of jurisdiction from Indigenous and local domains to formalised central domains. In several cases, this has provoked Indigenous and rural groups to organised resistance. In this case study, there are signs of new tensions between Sámi and other rural groups. Indigenous land use can be marginalised by park restrictions and increasing pressure from visitor activity. The Sámi response was to boycott the park management board leading to a stalemate. A robust solution seems to require consideration of deeper institutional levels.     

Rationalization and Conservation: Ecology and the Management of Nature in the United Kingdom

Nature conservation in the UK comprises not only a response to the perceived impacts of rationalization on nature but is itself a dimension of that process of rationalization. The paper describes the development of conservation institutions and ideologies in the UK and considers the ways in which ecology (and particularly ideas of nature as equilibrium) have provided the intellectual framework for conservation. Ecology underpinned the establishment of government conservation institutions, provided intellectual strategies for classifying and objectifying nature, and provided the knowledge base for the control and management of nature. The paper discusses the implications of non-equilibrial ideas in ecology for ideas and practice in conservation and the implications of responses to them in the form of re-rationalization.     

Risk Management Strategies Among African-American Slaves at Locust Grove Plantation

African Americans faced a variety of risks under the institution of slavery. The theory of risk management is used as a context for understanding the lives of slaves at Locust Grove Plantation in Kentucky and for deconstructing the common myth that slavery was unusually mild there. African Americans used a diversity of means at Locust Grove to cope with risk, including generalized reciprocity, food storage, religion, and strong kinship/community bonds.     

Sámi Reindeer Pastoralism as an Indigenous Resource Management System in Northern Norway: A Contribution to the Common Property Debate

Pastoralism is defined here as a system in which humanity mediates the relation between land and animals. The paper argues that the conventional idea of pastoralism as a pure relation between animals and land obscures indigenous resource management systems such as that of the Sámi, with its seasonal variations in both labour and pasture. This management is exercised through flexible social groupings which mediate the relation between the size of the herd and the capacity of the pasture. The fact that there is no historical evidence of overgrazing in a general sense in Sámi areas must be seen in connection with this management system.     

Recent Researches Among The Pyramids

Recent consideration of the date of construction of the hall at Tamworth Castle puts the building into a medieval context. It is suggested that the structure was raised in the second quarter of the fifteenth century or earlier. With a span of over eight metres (27 feet) its impressive tie-beam and double collar roof trusses represent the full structural development of the post and truss tradition and its place in that tradition is discussed. This significant late medieval timber frame has not stirred much interest since J. C. Buckler drew part of a roof truss (B.M., M.S. 36436, p.38620) and little documentary evidence has come to light which might establish close dating of the structure. A short account of the associated domestic buildings inside the shell keep reflects the general trend from first floor to ground floor hall and the eventual abandonment of the latter as the centre of the household.     

An Analysis of Certain Finnish Origins

Religious poetry is generally considered the fruit of a people's long reflection on their relationship with their gods, with the ancestors, and with the partly seen and unseen universe. It is used to celebrate events in the life of the individual and the community, to express fellowship, and as a powerful means of communication. Thus, religious poetry is an integral element of a people's heritage. In this paper, I intend to present some forms of religious poetry, which are found among the Bakossi people of Cameroon, in order to show how magically-oriented formulaic expressions are used in order to maintain adherence to the normative order of society. The point I intend to make is that the incantatory form of religious poetry, was, and still is, used among the Bakossi people of Cameroon, as well as in other parts of rural Africa in terms of individual and communal education.     

Russian Roundwood Exports: The Effects of Tariffs on the Finnish Border Economy

Two economic geographers based in Finland use time series analysis and an inputoutput model to evaluate the economic effects of tariffs imposed on Russian roundwood exports on the economy of a Finnish border region heavily dependent on Russian timber supplies. The authors demonstrate the serious economic consequences of the possible cessation of Finnish imports after 2009, by analyzing the depths of the impacts on the regional economy, and options for compensating for the loss of supplies through increased domestic timber harvesting. They place the impacts of the protectionist Russian policy in the broader context of the dynamics and vulnerabilities of border economies, particularly those dependent on imported raw materials. Journal of Economic Literature, Classification Numbers: F13, F14, L70, L73, O18, R10. 4 figures, 6 tables, 48 references.     

Mutuality, De-Mutualization and Communities: The Implications of Branch Network Rationalization in the British Building Society Industry

The paper examines the withdrawal of branches from local communities by financial institutions. It assesses whether mutually owned building societies are more adept than the former societies that have converted to public limited companies (plcs), or the high street banks, in serving disadvantaged communities. The paper shows that during the mid-1990s: mutual building societies were more likely than former societies that have converted to plcs to maintain their branch network; mutual societies were less likely than banks to withdraw from socially deprived locations and more likely to open branches in such places; differences between mutual societies and convertors are less marked, but mutual institutions appear less likely than convertors to close branches in deprived communities. Among the remaining mutual building societies there are differences of perspective, with more commercially-minded societies less positive than socially-concerned mutuals about the need to maintain or even expand branches in disadvantaged areas.     

Forming an anti-imperialist national identity in Republican China: The Finnish interpretation

This article focuses on Finnish national identities because they expressed the shared experiences of newly established Finnish communities, and they were crucial in constructing a new nation. It also explores created images of the Finnish and Finland, as well as community construction in Republican China, especially after Finland gained independence in 1917. Another aim is to examine those Finnish political, cultural and economic activities that supported their identity construction in China. The specific emphasis will be on analysing the largest and sometimes cross-functioning Finnish groups in China: the governmental officials and the commercial community. By using qualitative methods, namely, discourse analysis and historical analysis, this study shows how the Finnish community created alternative, sometimes imaginative and frequently anti-imperialist national identities in the new Republican China. Indeed, by signing the Treaty Principles of Reciprocity and Equal Treatment, it was agreed that Finland and China ‘shall enjoy same rights, privileges, favours, immunities and exemptions which [might] be accorded to similar foreign agents in accordance with the principles of international law’. This article argues that Finnish aspirations were positively regarded by many Chinese, and they respected this quite unique national connection with Finland.     

In Search of the Social: Steamboats, Square Wheels, Reindeer and Other Things

This paper examines the concept of the ‘social,’ particularly from an archaeological perspective, and explores how it relates to the ways in which we seek to understand the processes of technological innovation and change. It is demonstrated that the concept ‘social’ is far from well defined and that enquiry is bedevilled by artificial polarization between subject-centred approaches and object-centred particularism. Through the medium of early United States steamboat technology a different approach is forged through the melding of people and things with the idea of viewing artefacts as active social actors along with people. Ultimately, it is argued that maritime archaeologists should be more bullish in their approaches to material things—instead of adopting social theories ‘wholesale,’ we should insist that they include the things we study: boats, material objects, people, artefacts, landscapes and animals.     

Determining Age and Season of Death by Use of Incremental Lines in Norwegian Reindeer Tooth Cementum

Using incremental patterns in tooth cementum is a powerful tool for age assessment. Recent developments have shown that the method has a large potential as an indicator of the season of death of the individual in question. In this paper, the results of a study comparing thin sections of teeth of the modern Hardangervidda reindeer population to those of Iron Age, eleventh, and thirteenth century reindeer hunting stations from the same area are presented. The tooth wear stages were compared to the actual age of the individual (based on the number of incremental lines and the age at eruption). It was established that in the studied reindeer populations wear stages sometimes result in too low an age estimate. Having identified the start of the period of deposition for rest lines in the modern reindeer population as early autumn and winter, analysis of the outermost layer in the tooth cementum at the archaeological sites points to a prolonged hunting season in the thirteenth century, while in the earlier phases hunters were probably present on fewer and shorter visits.     

Reindeer Hunting in the Upper Palaeolithic: Sex Ratios as a Reflection of Different Procurement Strategies

This paper is a first attempt to investigate the variability in reindeer-procurement strategies in Upper Palaeolithic sites by means of sex ratios, as reflected by osteometrical data. For this purpose the “Variability Size Index” method is employed. The idea behind the analysis is that sex ratios in reindeer (but also in red deer and in bovids) were mainly determined—as they are in modern populations—by the reproductive biology of the animals and not by environmental conditions. Thus, any deviations from these ratios must be explained in terms of behavioural/cultural variables. The faunal material for the study comes from sites in southwest France, Switzerland and southern Germany. During the Upper Palaeolithic females dominate in all assemblages, but a clear variability can be seen: some sites show sex ratios similar to those found in Palaeolithic carnivore dens, whereas other sites show somewhat higher frequencies of bulls. The variation in the sex ratios of reindeer among Upper Palaeolithic sites cannot be explained by either their chronological position or topographical location, but it is more probably a result from seasonal differences in reindeer-procurement. Thus generalizations about the exploitation of reindeer or other prey species based on results of a single site or layer of a site will mask the variability in the subsistence strategies which existed either during the Upper Palaeolithic or, at a finer scale, even during the Magdalenian.