Exotica in Context: Reconfiguring Prestige,Power and Wealth in the Southern African Iron Age

Prestige goods, in various combinations and permutations, feature prominently in anthropological and archaeological templates of the emergence of social inequality and early state formation in premodern societies. In Africa, discussion of the contribution of prestige goods to the evolution of cultural behaviours such as class distinction and statehood has been conducted primarily through theoretical lenses that allocate significant weight to the proceeds of external long distance trade. The major outcome is that archaeologists have rarely paused to evaluate not just the definition of prestige goods but also the congruity between global ‘universals’ and African ‘particularities’. Using empirical evidence from the southern African historical and archaeological records, this paper seeks to evaluate the concept of prestige goods and to assess their contribution to the evolution of Iron Age (AD 200–1900) communities of different time periods, from locally centred positions. It reveals that the distribution, use and deposition of exotic imports in southern Africa is not compatible with the pattern suggested by the prestige goods model, and points towards their valuation as embedded within situational contexts of meaning. In fact, hinterland elites controlled neither the source nor the distribution of exotic goods from producer regions, making them a volatile source of power and prestige. While local elites used exotic imports when available, and imposed taxes on their citizens—payable in both local and external goods—land, cattle, religion and individual entrepreneurship were far more predictable and stable sources of prestige, wealth and power. This provides the basis for reassessing the development of complexity in the region and potentially contributes towards global debates on the impact of long-distance trade in the development of complex states.     

The Emergence of Social Complexity in the Chibchan World of Southern Central America and Northern Colombia,AD 300–600

The societies of southern Central America and northern South America, a region historically occupied by Chibchan-speaking peoples, have long been acknowledged as valuable sources of information on chiefdoms and other forms of prestate social organization. Most studies, however, have focused on chiefdoms that are known ethnographically or ethnohistorically with an emphasis on the sixteenth century and the immediate precontact period. This paper reviews archaeological evidence from an earlier period in an attempt to elucidate general patterns associated with the earliest appearance of social inequality. The centuries between AD 300 and 600 are characterized by the first widespread use of prestige goods manufactured from gold and jade, special cemeteries for the interment of elites, and a rich iconography. Detailed consideration of recent research relevant to the events of this period highlights some of the problems inherent in the archaeological identification of hierarchy, chiefdoms, leadership, and other features of prestate complex societies.     

Inconspicuous Consumption: Non-Display Goods and Identity Formation

In the study of ancient material culture, archaeologists have primarily focused on the use of objects for display and communication. This social function of material culture could only have developed on the basis of individual cognitive capacity for the use of goods as materializations of symbolic behavior. To explore the deeply held relationship of identity to material culture, this paper focuses on goods that are utilized away from the gaze of others. Using examples from the ethnographic present such as pharmaceuticals, underwear, and hygiene products, I develop the idea of “reflexive identity” to describe how people use material objects in private to define themselves prior to and independent of their social roles as perceived by others. The act of daily identity creation and affirmation through goods, particularly those that are inexpensive and disposable, indicates the extent to which human cognition and psychological sense of self are inextricably linked to the handling of material culture. The archaeological application of a reflexive identity enables us to understand how ordinary goods are a fundamental component of identity formation prior to and independent of individuals’ engagement with others.     

Artefactual Persons: The Relational Capacities of Persons and Things in the Practice of Excavation

A number of recent theories have argued that archaeological objects and data reflect the social and subjective interpretation of the archaeologists excavating them. These interpretative or post-processual approaches have importantly called into question the empirical assumption that the world exists as an object prior to interpretations that archaeologists give it. However this perspective fails to look at the ways in which the social and subjective factors are themselves constructed through fieldwork. In contrast to an approach that seeks to investigate how social and subjective factors 'determine' different kinds of archaeological objects, this article therefore examines the particular fieldwork practices and conventions through which an opposition between subjectivity and objectivity is itself created.     

Tracing the source of Late Neolithic Spondylus shell ornaments by stable isotope geochemistry and cathodoluminescence microscopy

Determination of the source of Spondylus objects is essential for the interpretation of Late Neolithic exchange systems and the social role of shell ornaments. We performed stable isotope analysis combined with cathodoluminescence microscopy study on ornaments (beads, bracelets) made of Spondylus shells excavated at the Aszód-Papi földek archaeological site in Hungary, to define their origin. For comparison Spondylus finds from Neolithic sites of Greece, modern Spondylus shells from the Aegean and the Adriatic, as well as fossil Spondylus and Ostrea shells from the Carpathian Basin were also examined. Oxygen isotope composition of Spondylus finds from Aszód ranges between ?1.9 and 2.1‰ and overlaps with the oxygen isotope range of shell objects from other Neolithic sites. Modern Spondylus shells from the Aegean and the Adriatic show overlapping δ¹⁸O values with one another and with the Neolithic objects; while recent shells of the Black Sea clearly are separate isotopically from the Mediterranean ones and most of archaeological artefacts. Spondylus shells from the Aszód site have Mediterranean origin; their source can be the Aegean or the Adriatic. Based on a former strontium isotope study the use of fossil Spondylus shells is excluded as raw material used for ornaments, however, in recent years the use of fossil shells was reintroduced. The shell ornaments from Aszód-Papi földek and the fossil oyster shells collected from the Carpathian Basin exhibit some overlapping oxygen isotope values; however, cathodoluminescence microscopy indicates that the Spondylus objects retained their original aragonite material. Diagenetic calcite, which occurs typically in the fossil shells, was not detected in the ornaments suggesting that the studied objects were made of recent shells. Calcitic parts observed in some Spondylus objects are not related to fossilisation.     

考古发掘与考古发现

考古发现和考古学理论方法是考古学赖以进步的两条腿。考古发现不断刷新考古学家的视野并为考古学研究的深入提供新的资料,考古学理论方法使考古学的眼睛更加明亮,分析和思考更具有科学的力量。理论方法让考古学家对考古发现有更深入的认识,考古发现同时也推动综合研究和理论方法的进步。此外,考古发现往往会引起社会的关注,考古发现和考古学知识的普及可以为考古学的进步提供良好的社会环境,从而对考古学的发展产生强大的推动力量。考古学的持续发展要求考古学家必须正确处理考古发现、考古学自身理论方法的完善以及考古学与化遗产保护、公众知识状况和社会需求的关系。     

Approaching the archaeology of value: a view from the modern world

SUMMARY: The abundance of goods in the modern world has a tendency to prejudice interpretation of their value, but the way people value their goods is complex, relative and changeable — scarcity is just one factor. There is a long history of value theorization across the social sciences, but archaeological considerations of value remain uncommon and focused on prestige goods. In this paper, I review alternative conceptions of value through the lens of the modern world, with an example of Spode creamware used by a governor in the early decades of colonial Sydney. I argue that the process of devaluation, through discard and waste, offers a unique archaeological understanding of the shifting values people of the modern world placed on commodities.     

Magdalenian Children: Projectile Points,Portable Art and Playthings

Children, no doubt, were a significant component of Upper Palaeolithic societies. Despite this fact, however, serious identification and consideration of material culture which may have belonged to children – at least at one time during their use‐life – have not been undertaken. This situation extends to the best represented and most intensively studied of the European Palaeolithic techno‐complexes, the Magdalenian (c.21,000–14,000 cal BP), and consequently, we know very little about the children of this enigmatic people. As play, including object play, is a ‘true cultural universal’, we can be certain that Magdalenian children integrated objects into their games, with these playthings later incorporated into the archaeological record. Through examining ethnographic accounts of recent hunter‐gatherer children and reconsidering archaeological assemblages in light of these data, this paper suggests that Magdalenian playthings probably included full‐sized adult weapon tips and – more significantly – pieces of what archaeologists term ‘art mobilier’.     

Classical and Liberal Republicanisms and the New Consumer Culture

United States archaeologists working on the East Coast have recognized a massive discard of consumable goods, such as ceramics and glass, in archaeological contexts that date to the end of the first quarter of the nineteenth century. Explanations for this phenomenon have varied from "changing households" to "style consciousness" to the "Americanization of the U.S. population." I examine the acquisition and eventual discard of consumer goods from several working-class households found at a former industrial armory town, Harpers Ferry. The town is about 60 mi from several coastal port towns and the domestic assemblages display a pattern similar to that of the East Coast sites, although there is a lag of about a decade. While economic models are often used by archaeologists to explain human behavior, cultural patterns are more complex and a variety of phenomena needs to be examined. The growth of consumerism and the eventual massive discard of goods in Harpers Ferry may also be explained by the fall of classical republicanism and the rise of liberal republicanism and romantic ideals in the United States.     

Questioning Craft Production at Angel Mounds Analysis of the 2006–2009 Angel Mounds Field-Schools

Abstract

Seventy years of archaeological investigations at the site of Angel Mounds (12VG1) have led to a broad overall understanding of the cultural practices of the Mississippian people in southwest Indiana nearly 1,000 years ago, but have also raised ever expanding new questions. Recent field-school excavations at Angel Mounds, sponsored by the Glenn A. Black Laboratory (GBL) at Indiana University, explored magnetic anomalies in a previously unexcavated area at Angel Mounds. Analyses of features and artifacts encountered during the excavations at Unit A (the “Potter's House”), including large amounts of Mississippi Plain pottery and craft-production objects, inspired new questions on the organization of craft production at Angel Mounds and other Mississippian archaeological sites. In this article, I test whether a structure at Unit A may have been a craftproduction workshop by reviewing data archaeologists traditionally associate with workshops and examining the standardization of pottery found at the location. Preliminary results demonstrate the variability of Mississippi Plain pottery, even within single locations, and also show the potential analytical utility of such variability for testing important issues in the archaeology of Mississippian societies, including supposed elite-control over craft production and intrasite social organizations.     

Globalization,trade, and material culture: Portugal’s role in the making of a multicultural Europe (1415–1806)

SUMMARY: In the Early Modern age, Portugal was among the first European countries to engage in overseas trade and colonial ventures. The influx of new people and things rapidly transformed it into a multicultural country in permanent contact with the rest of Europe and the wider world. While we possess a vast amount of knowledge describing the overseas contacts and acquisition of goods from historical documents, in recent years archaeological excavations have begun to reveal direct evidence of these interactions. This includes thousands of people and objects such as ceramics, ivory and stone artefacts produced in overseas territories in Africa, South America and Asia. They were exported in vast amounts to several European countries, and are frequently found in archaeological excavations. These commodities were in part responsible for changing European perceptions of the world, its dimensions and cultural plurality. They also rapidly left their mark on European goods production, leading to changes in aesthetics and the introduction of new forms. This paper will discuss some of these objects in terms of how they reflect an Early Modern globalized world, and their influence on European daily life.     

House Societies in the Ancient Mediterranean (2000–500 BC)

House societies have become popular with archaeologists in recent years, due to (among other things) their conspicuous material basis (wealth, heirlooms and the houses themselves). As yet, however, most archaeological studies have focused only on individual societies. In this article, we offer a comparative and long-term approach to the phenomenon, using as case studies the Bronze Age and Iron Age communities of the Levant, the Aegean and the central Mediterranean. We describe the elements that define them as house societies and examine their evolution through time. We follow a strictly Lévi-Straussian definition of the house that prevents the concept from losing heuristic power. Using this definition, we consider that houses are to be found in ranked societies without centralization and in complex agropastoral systems, like those of the Mediterranean, where agricultural soil is scarce and liable to be monopolized. We argue that the house emerges in these competitive contexts as an institution to control land and retain patrimony undivided. Through a combination of archaeological and written sources, we try to demonstrate that it is possible to document several strategies used by house societies to acquire and retain power and wealth, including dowry, levirate, a bilateral system of marriage alliances, ancestor cults, specific architectures and house treasures. The case studies addressed here offer good comparative material for assessing similar processes elsewhere. At the same time, we argue that the Mediterranean area developed a particular ideology, that of the shepherd ruler, that was essential to legitimate the house.     

3D geometrical modeling of excavation units at the archaeological site of Tell ‘Acharneh (Syria)

3D geometric modeling consists of representing geometric and spatial relationships of volumetric objects. We think it could be helpful in the context of archaeological excavation units representation and analysis. This article presents a procedure developed to generate 3D models from GPS positions taken at the top and the bottom of the excavation units boundaries on the archaeological site of Tell ‘Acharneh (Syria). It shows and discusses two geometrical modeling approaches (voxel and tetrahedral) used in the Gocad 3D modeling tool. Once excavation units are geometrically modeled, it is possible to refer them within a trench or the entire archaeological site, to handle them in various ways (zoom, rotation, translation), to perform on them 3D spatial analysis such as volumetric calculus or intersection computation, to make various kinds of queries such as to find out excavation units that have a certain number of artefacts, to generate sections anywhere in the 3D model, and finally to publish it with VRML (Virtual Reality Modular Language). As well as improving data analysis techniques, we think that if this 3D modeling operation can be done during the excavation, it could greatly help archaeologists to plan more efficiently their daily excavation strategy.     

Household possessions and wealth in agrarian states: Implications for archaeology

This paper deals with the problem of measuring household wealth from domestic artifactual remains. After an archaeologically useful definition and classification of wealth is presented, quantitative anthropological, sociological, and historical analyses demonstrating a strong association between household possessions and wealth are reviewed. Then, ethnographic and historical data on different functional categories of household goods are examined in order to assess their relative ability to predict wealth. Once the nature of the relationship between household possessions and wealth in the systemic context is specified, methodological problems influencing the detection of this relationship in the archaeological context are treated. It is concluded that household possessions are quite good wealth indicators in the systemic context, and that proper attention to a number of methodological issues allows archaeologists to take advantage of this relationship to measure household wealth in past societies.     

Consuming the Past: Public Perceptions towards the Discipline of Archaeology in Zimbabwe

This paper discusses the public perceptions of archaeology and the information that archaeologists produce in Zimbabwe. There have been accusations that archaeologists in various parts of the world research for themselves. The products of archaeological research are often presented in academic jargon only accessible to those in the profession. Archaeological research in developing countries has been criticized for having limited involvement, if any, with the local communities in which it is conducted, and fails to address development issues that are important and much more relevant to the concerned societies. The paper discusses the extent to which these accusations are justified in Zimbabwe, focusing on the perceptions that local communities have on archaeology, archaeologists, archaeological remains, archaeological research, and institutions dealing with archaeological cultural heritage in that country. It also discusses why it seems difficult to put into practice some of the suggestions that have been made in the past on how to engage with the public. The paper argues that, although there have been efforts to change the situation, southern African archaeology in general and specifically its practice in Zimbabwe remains largely a preserve of the initiated. It concludes by recommending that writing on archaeological issues be accessible and that research issues should have social relevance. Awareness of local communities in research, outreach activities to schools, and the benefits of archaeological resources for local communities, are crucial means by which the value of the discipline can be appreciated by the public.     

The Earliest States in China: A Long-term Trajectory Approach

The origins, development, and makeup of early state societies in China have long been a favorite topic of research, though there has recently been an upsurge of attention among archaeologists in China and abroad. Research has been dominated by the identification of the Erlitou site from the early second millennium BC as the center of the earliest state in China, sometimes identified with the Xia Dynasty. Recently, several scholars have employed neo-evolutionary criteria for the identification of Erlitou society as China’s earliest state in an attempt to provide objective criteria for the traditional historiographical narrative. Overarching social and ecological models of cultural change have been severely criticized by anthropological archaeologists, and many archaeologists studying the development of ancient societies prefer to focus on individual case studies or specific institutions rather than on the state. In contrast to recent archaeological scholarship that has called for its total abandonment, we find the “state” a useful concept for understanding local trajectories as well as cross-cultural comparisons. In this article we suggest a way of incorporating the warnings against simplistic overarching models while maintaining the notion of rapid sociopolitical change associated with state formation. Based on an analysis of the long-term trajectory, we identify, in north China, two phases of rapid transformations: the first, starting around 2500 BC, when several unstable regional states evolved and declined, and the second, around 1600 BC, when an intraregional state, usually identified with the historical Shang, rapidly evolved.     

The Direct Historical Approach, Analogical Reasoning, and Theory in Americanist Archaeology

Prior to the early 1950s, Americanist archaeologists, given their interest in chronology, routinely searched for direct historical connections between ethnographically documented cultures and archaeological cultures. In those instances where clear evolutionary connections existed between ethnographic and prehistoric cultures, the ethnic affinities of the latter could be assessed, chronologies of prehistoric cultures could be built, and ethnographic descendant cultures could be used as analogs of prehistoric ancestral cultures. The latter became known as specific historical analogy, and it stands in contrast to general comparative analogy, in which no detectable evolutionary connection exists between archaeological subjects and ethnographic sources. The theory underpinning the use of specific historical analogs is Darwinian evolutionism, or descent with modification; thus similarities between ethnographic sources and archaeological subjects are homologous. By midcentury, with the problem of chronology behind them, archaeologists began to address anthropological concerns. Darwinian evolutionism was replaced by the theory of orthogenesis as an explanation of culture change, and concomitantly specific historical analogy was replaced by general comparative analogy, in which similarities between ethnographic sources and archaeological subjects are the result of convergence. For over a century anthropologists and archaeologists have mixed elements of the two theories.     

The Archaeological Excavations and the Protection of Cultural Heritage in Relation with the Local Society: Experiences in Peru

The archaeological site of Kuntur Wasi is located in the northern highlands of the Peruvian Andes. Excavations at the site were carried out by Japanese specialists in cooperation with Peruvian archaeologists and local villagers. The discovery of 3000 year old gold objects led to the construction of a museum in the village to protect the site and its portable artifacts. The present article describes the process of museum building and administration to throw light on the importance of communication between researchers and local people.     

红山文化兽面玦形玉饰研究

目次一兽面玦形玉饰的发现情况二兽面玦形玉饰的形制分析三兽面玦形玉饰的形制演变四兽面玦形玉饰的年代五三星他拉玉龙的年代六红山文化兽面玦形玉饰的用途七结语红山文化兽面玦形玉饰,曾称为兽形玉、玉猪龙或玉雕龙。以往所称的玉猪龙有两种形式。一种是玦形,另一种是C字形。通常认为C字形玉猪龙是由玦形玉猪龙直接演变发展而来,并根据内蒙古翁牛特旗三星他拉C字形玉猪