读《洛阳伽蓝记》论北魏洛阳的寺院园林

北魏洛阳的寺院园林是中国园林的重要组成部分,其树种开始呈现出驳杂的 气象,因花草的种植,使寺院园林呈现出庭院的特色。寺院园林的构成有两种形式,其一为园林 与寺庙建筑融为一体;其二因达官贵人的佞佛,往往舍宅为寺,使寺院园林也具有了达官贵人 园林的特色。寺院园林的昌盛与北魏的精神风貌和价值取向是密不可分的。     

Historical Vernacular Gardens Beyond Norway's Arctic Circle

Abstract

This study examines the historical vernacular gardens of North Norway, and is mainly based on a survey done in the county of Troms in the 1980s. The study shows that traditions for the design of gardens and the use of garden plants reflect climatic conditions, geographical location and current fashions. It is a general feature that main trends in the gardens of the affluent work as models for more simple vernacular gardens, and this is also the case with the surveyed gardens of Troms. We find here the proto-garden, a simple garden with beds and plantings controlled by a straight line. This is influenced hardly at all by style, trends or availability on the market. It may have been established during the last century or it could be older. Yet we also find the vernacular cottage garden influenced by a style developed from the Renaissance gardens of southern Europe. In the most carefully made gardens the proto-garden and the impulses from the Renaissance garden are fused together – it makes a type of garden which is genuinely northern. The fenced garden located by the wall of the dwelling house was most common. With the house situated on sloping ground, a stone-built retaining wall was constructed and the ground filled up in order to make the garden as level as possible and to create a terrace. It was mainly native trees fetched from the woods, as well as old “exchange and give away perennials” and flowers and vegetable annuals, all locally available, which characterized the plant material of the historic farm and cottage gardens of the north.     

The Design of Historical Gardens Cultural,Magical, Medical and Scientific Gardens in Europe

Abstract

This review examines some little-known aspects of historical garden design, expecially those with meanings and complex allusions to ideas beyond the mere notion of an agreeable garden with plants to give pleasure. The author discusses some early gardens of classical times, including Roman funerary gardens, and describes mediaeval gardens in which certain allusions to the goddess Isis survived, especially when connected with the Marian cultus. Topiary is described in the contexts of several garden types, including the extraordinary battle-gardens, which are covered in some detail. The review reveals some unexpected aspects of the Enlightenment and traces the survival of certain ideas in garden design into recent times. Labyrinths, pilgrimages, healing springs, and enclosed gardens are shown to be much more than they appear on the surface.     

Gardens and the Bush: Gardeners’ Attitudes,Garden Types and Invasives

Garden plants that invade native vegetation can be a threat to native ecosystems. The species composition of gardens near the bush in Hobart, Tasmania, Australia is shown to relate to environmental variation and the attitudes of gardeners to their recreation, to native plants and to the bush. Four types of gardens are discriminated: the species‐poor shrub garden; the local native garden; the woodland garden; and the gardenesque. A group of gardeners who valued functional gardens, and the hard work in creating a garden, largely produced gardenesque outcomes. A strongly conservationist group of gardeners had native, woodland or shrub gardens. A group of gardeners who valued romance and privacy largely had woodland gardens. A small group of gardeners who liked gardens to create themselves, and preferred to minimize the act of gardening, tended to the shrub garden outcome. Plant species that invade the bush are least frequent in the more manicured shrub and gardenesque styles of garden than in the more informal local native and woodland gardens, in a dissonance between expressed attitudes and outcomes. Most of the most invasive weeds in the bush are shown to be independent of their occurrence in adjacent gardens, suggesting that integrated control programs involving both all gardeners within dispersal range, and bush managers, are necessary. The existence of a small number of respondents who see benefits in environmental weeds in their gardens, suggests that such programs would be ineffective without regulation, a solution offered by no respondent. However, regulation might be ineffective without community understanding, the raising of which was the main solution suggested by the interviewed gardeners.     

Cultivating belonging: refugees,urban gardens,and placemaking in the Midwest,U.S.A.

In the aftermath of failed urban renewal projects and the decline of central cities, community gardens have become increasingly popular in urban planning, public health, and environmental circles. However, gardens still occupy a tenuous and contradictory position in the city. While urban gardens are bounded spaces, they are also dynamic places where different understandings of (agri)culture, land use, and belonging are enacted and contested. In this paper, we identify three distinct ways in which gardens in a small Midwestern city are used and experienced by refugee gardeners and local officials: the material garden, the imagined garden, and the community’s garden. The material garden, embodied in the biophysical aspects of the soil, seeds, and resources needed to cultivate plants, shapes what can grow in the garden and the transformations by refugee agricultural practices. While planners tend to see urban gardens as temporary spaces that can promote limited pathways of migrant incorporation, gardeners practice, and imagine gardening differently through social, cultural, and economic interactions. We argue that these practices challenge traditional understandings of nature and urban planning, and can promote inclusive understandings of agriculture, cities, and sustainability, embodied in the ideal of the community’s garden.     

中国历史园林遗产时空演变特征及其影响因素

借助核密度分析、标准差椭圆和重心坐标探讨了历史园林遗产重心演化的轨迹与路径,梳理各类型历史园林时空分布,考察了影响其空间演化轨迹的重要因素。结果表明:我国历史园林遗产现状空间分布较为广泛,但空间集聚度高,分布不均衡,在园林类型上表现更为明显,与我国历史园林发展的脉络高度一致,与政治中心和经济中心迁移一致;不同类型的历史园林有着不同空间演变路径,皇家园林主要受朝代更迭与政令举措的影响,私家园林主要受经济发展与文化兴衰的影响,寺观园林主要受宗教政策与传教线路的影响。     

从“文化标本”到“文化生活”——以苏州古典园林为资源的社区旅游发展模式研究

苏州古城区现存的古典园林作为明清时期私家园林的典型代表,如同文化标本一般,体现了明清园林文化和风格。本文从苏州古城区的居住街区空间构成入手,通过重新评价古典园林作为街区空间资源的价值定位,探索居民生活和园林文化相互融合的途径,在此基础之上,构建了以苏州古典园林为资源的社区旅游发展模式,其特征为：旅游者和居民的利益统一在街区生活环境改善之上;以古典园林为平台形成旅游者和居民间的交流;园林资源保护的旅游者和居民双方参与。     

清代皇家赐园与北大校园

今天北京大学校园里的旧日园林,是清代皇家园林系统中的重要组成部分。本文根据大量的档案史料,对校园内清代的鸣鹤园、镜春园、朗润园、淑春园、十笏园、弘雅园、佟氏园、苏大人园、蔚秀园、承泽园十园进行了全面的梳理和考订。     

从园林起源谈六朝时期的皇家宫苑及其它园林形式

从我国古代神话及有关文献记载中探索中国古典园林的起源,以及早期园林构景要素的基本形式,并由此追溯作为六朝都城－建康城中皇家园林及佛寺园林、私家园林形式,尤其对当时著名的皇家宫苑－华林园、乐游苑的建园与盛衰过程的考释作了一定的分析与阐释。     

The Wizard War

Abstract

This review examines some little known aspects of historical garden design, dealing especially with meanings and complex allusions to ideas beyond the mere notion of an agreeable, shady, cool garden with plants to give pleasure. The author discusses some eighteenth century gardens in which mnemonic devices played a major role, and reveals some unusual themes of the Enlightenment.     

The affordable housing,transportation, and food nexus: Community gardens and healthy affordable living in Calgary

This study examining community gardens in Calgary was initiated in collaboration with the non-profit organization, Sustainable Calgary, as part of their housing-transportation-food nexus initiative. The main research objectives were to determine the socio-economic demographics of neighbourhoods that support community gardens and the proximity of community gardens to active transportation and public transit. Methods included the use of GIS visualization and quantitative analyses to investigate relationships between demographic variables of neighbourhoods that support community gardens, as well as the accessibility of active transit routes and Light Rail Transit stations. Findings show that community garden neighbourhoods are located in neighbourhoods with significantly fewer visible minorities, higher levels of educational attainment, and more attached dwellings such as apartments and townhomes. The average distance of community gardens from a major bike lane is 330 m, while the average distance from a Light Rail Transit station is 1.78 km. This study suggests potential inequities that may be present within the proliferation of public community gardens based on socio-economic factors other than economic capital. This paper concludes with a discussion surrounding implications and recommendations to further the equitable expansion of community gardens.     

The gardens of Dunroamin: History and cultural values with specific reference to the gardens of the inter‐war semi1

The study of landscape and garden history is now well established and is beginning to widen its focus. The importance of the vernacular garden both as an expression of popular culture and as an important element in the contemporary environment is beginning to be recognised and is forcing a reappraisal of the concepts of heritage and a reassessment of established recording techniques and methodologies. This paper is part of a study of one type of popular garden and looks particularly at the contemporary response to the gardens of the inter‐war semi‐detached house and at their role as complex social and cultural artefacts.     

浅谈园林规划设计的管理

目前,与环境保护、生态建设的潮流同步发展的园林规划设计事业在我国正如火如荼的开展。但是由于园林规划设计发展速度很快,同时缺乏统一有效的管理,当前的园林规划设计市场凸显资质混乱、设计不科学不合理、投资费用过高等现象。为了更好的解决诸多问题,必须进行园林规划设计的一体化管理。本文从设计资质、竞争机制、人才管理、图纸会审、投资费用等几个方面讨论了如何对园林规划设计进行更加合理有效的管理,从而实现园林规划设计健康发展,以提高园林规划设计总体水平。     

The garden in Umayyad society in al‐Andalus

The majority of Arab sources concerning gardens and spaces dedicated to the cultivation of any kind of plant species in al‐Andalus date mainly from the eleventh century onwards and offer very little specific information about the Umayyad period (mid‐eighth to the beginning of the eleventh centuries). However, we do know the importance that gardens, understood broadly, had both in the material and daily life, as well as in the emblematic and symbolic life, of al‐Andalus during the Umayyad period. The present article reconsiders the early history of the Andalus garden in the context of the cultural history of the Umayyad period in order to understand better the foundations of the specific nature of Andalusī gardens and to show that, despite the influence of the reigning dynasty, the history of the garden in al‐Andalus has a notably collective dimension.     

‘In the best interests of the child’: juggling the geography of children's gardens (between adult agendas and children's needs)

This review paper presents literature, particularly in children's geographies, in support of the proposition that the rationales for the current children's garden movement flourishing particularly in the United States, albeit well-intentioned, continue to be dominated by adult discourses acting ‘in the best interests of the child’. The paper concludes that broadening the debate on ‘children and gardens’ through inclusion of research that focuses on children's competence and empowerment offers a different perspective of what children might want from these spaces. This highlights new directions for research on children's gardens which would focus this garden typology more on children's needs than adult agendas, and therefore contribute positively to development of these gardens as sustainable environments for children's learning and enjoyment of nature.     

The tropical backyard: performing environmental difference

This paper extends debates investigating the importance of domestic yards and gardens in shaping identities and the everyday practices and performances of human–nature interaction in a tropical city. It presents findings from a pilot study investigating backyards in a small but ethnically diverse neighbourhood in Cairns, Australia—a site that raises questions about the normative constructions of “nature” in much of the literature. The paper explores how Cairns residents make sense of their backyards, especially in terms of how they relate to them as “tropical”. Living in Cairns means managing excess water during the rainy season, dealing with new kinds of pests, and being critically conscious of the temperate bias of Australian garden retailers and house/garden magazines. The paper frames these experiences within a longer tradition of tropicality or a (western) way of making sense of/imagining tropical regions and environmental difference. In so doing, it opens up a new cultural geography of the suburbs, displaces normative constructions of “nature” and shows how the legacies of European colonialism still play out in a dominant Australian culture.     

Movement of Garden Plants from Market to Bushland: Gardeners' Plant Procurement and Garden‐Related Behaviour

In Australia, the largest importer of exotic plant species is the gardening industry, and most major environmental weeds originally derive from domestic gardens or nurseries. To provide strategies for weed management, this study aims to clarify two key points on the pathway along which garden plants flow from the market to the natural environment with the help of human activities. These are local residents' procurement of garden plants, and local residents' garden‐related behaviour (e.g. leaving organic materials in reserves). We draw on a survey (382 respondents) among Wollongong (New South Wales, Australia) residents whose property has at least one boundary adjacent to bushland. Frequency analysis and ordinal regression were used. The results indicated that most respondents obtained garden plants, and relevant information, from nurseries but perceived that there was insufficient plant origin information (that is, whether introduced from abroad, native to Australia or local to the Illawarra) to help them make choices. It also indicated that a minority of respondents frequently left organic materials (such as lawn clippings) in reserves neighbouring their garden, and many of these respondents saw some benefits in doing so. This study confirms the significant role of nurseries in gardeners' plant choice, and raises questions about the significance of dumping garden waste.     

The garden as a laboratory: the role of domestic gardens as places of scientific exploration in the long 18th century

Eighteenth-century gardens have traditionally been viewed as spaces designed for leisure, and as representations of political status, power and taste. In contrast, this paper will explore the concept that gardens in this period could be seen as dynamic spaces where scientific experiment and medical practice could occur. Two examples have been explored in the pilot study which has led to this paper — the designed landscapes associated with John Hunter’s Earl’s Court residence, in London, and the garden at Edward Jenner’s house in Berkeley, Gloucestershire. Garden history methodologies have been implemented in order to consider the extent to which these domestic gardens can be viewed as experimental spaces.     

Community gardens as third places

As the world population becomes increasingly urbanised and mobile, “third places” take on greater importance for incorporating new residents into their neighbourhood and reducing social isolation. The third place concept has been applied to a range of public space research and embraces informal public meeting places outside of home (first place) and work (second place). This article critically investigates the connection between community gardens and third place, applying a framework based on the characteristics of third places to qualitative case studies of three Australian community gardens. The article highlights the role community gardens can play as third places in alleviating some of the challenges associated with population mobility. The findings show that two of the case study community gardens exhibit all characteristics of third places facilitating informal interactions between people of the neighbourhood while one does not for reasons considered. Findings also suggest that third place community gardens act as dynamic sites of placemaking, helping to connect people to the place. Community gardens can function as third places with a communal purpose inclusive across socially diverse neighbourhoods, within and beyond the garden boundaries. The article suggests appropriate design and location features for community gardens that best facilitate third place interactions.     

宁寿宫花园的掇山与置石艺术

宁寿宫花园以其独特的造园艺术手法而闻名遐迩。本文从石材的选择、掇山的布局、堆造艺术以及因地制宜的置石立峰等方面加以探讨,同时指出掇山置石与园中的建筑、花木构成相得益彰的组合关系,从而营造出具有宫廷特色的皇家园林。