Coins and trade in early medieval Italy

This paper is an analysis of monetary circulation in early medieval Italy in the period c.600–900. Using a dual comparison – first, of the level of currency use as against ceramics within Italy, and second, of the pattern of Italian coin use, and economic activity more generally, with that north of the Alps – this paper presents examples that shed light on patterns of change and discontinuity.     

Admirable and delectable gardens: uiridaria in early medieval Italy

This article will chart the usage of a rare term, uiridarium, in the documents of early medieval Italy in order to explore the history of decorative or pleasure gardens between c.600–c.1000. Property documents and placita, alongside a small body of archaeobotanical evidence, suggest a significant change in the planting of cultivated spaces in Italian cities during the early Middle Ages. A few charters refer to enclosed gardens called uiridaria attached to houses of the highest‐status people in Italy: dukes, kings, emperors, and bishops. We have a glimpse of how they were used and this article makes the case that decorative gardens played a role in the urban performance of the highest echelons of power.     

Gender, memory and Jewish identity: reading a family history from medieval southern Italy

This article combines recent work on memory in the early and central Middle Ages to read the Scroll of Ahimaaz, a well-known eleventh-century Jewish text from southern Italy. It suggests that previous readings of the text have been shaped by the dominant tradition of intellectual history within Jewish studies, and that Ahimaaz's work has been overlooked for the information it contains about gender and family history. It concludes that whilst the primarily Jewish identity of Ahimaaz and his family is reinforced by the text, they were at the same time as much a product of the southern Italian environment in which they lived.     

Communities and pacta in early medieval Italy: jurisdiction,regulatory authority and dispute avoidance

This paper considers in turn the pacta between the Carolingians and the Venetians, the Carolingians and the papacy, and between Benevento and Naples. It compares and contrasts these documents (or series of documents) which in effect deal with the relationships between entire communities in early medieval Italy. By putting the agreements relating to the papacy and Venice into their local political contexts, it argues that these agreements tended to aim at regulating the relationship between these communities and establishing stable, peaceful and politically acceptable relationships rather than at establishing political dominance of one over the other.     

The strange case of Apigliano: early ‘fossilization’ of medieval bone in southern Italy

The preservation of the osteological material at the medieval site of Apigliano, in southern Italy, is characterized by bones with highly crystalline, and altered, mineral phases. In addition to this, some material retains perfect histological preservation, with the exception of small microfissures present throughout this structure. Diagenetic porosity is indicative of collagen loss via chemical degradation. The levels of residual collagen in these bones are much lower than is predicted from simple models of gelatinization, and thus a more complex explanation for the state of preservation must be sought. Possible explanations for the rapid loss of bone collagen are considered, including a high–temperature event, the acceleration of hydrolysis due to liming and extreme wetting and drying cycles.     

Sumptuary laws and prostitution in late medieval Italy

Although ancient Roman lawmakers had often adopted statutes designed to curb conspicuous displays of wealth, sumptuary legislation was uncommon in medieval Europe prior to 1300. Then statutes imposing limits on ostentation and extravagance, particularly in women's clothing, suddenly appeared in large numbers. This article analyzes the principal themes of this legislation, concentrating particularly on the sumptuary statutes of fifteen northern Italian towns. The author concludes that the reappearance of legislative concern with dress and related matters reflected the new prosperity of the period, as well as new social developments, including a constriction of the marriage market for young women, apprehensions about social cohesion among successful merchants and tradesmen, and a desire to channel resources into more productive kinds of investment. In addition, he argues, sumptuary statutes mirrored new fashions in jurisprudence during the post-Bartolist period and a desire to employ legislation to affirm the moral aspirations, although not necessarily the actual practices, of communities.*     

Ritual and interpretation: the early medieval case

In dealing with early medieval ‘rituals’ (whatever this category may mean), historians have to take into account that they were written about, staged, and participated in by members of a culture that was steeped in interpretation, and especially by the exegetical dialectic between letter and spirit. The consequences for narrative techniques, and therefore for our approach to the sources depicting ‘rituals’ are plural. The narratives can heighten or de‐emphasize the ‘ritualness’ of an event, as well as heighten or hide conflict (or consensus) within the ritual event, regardless of what actually happened. Rituals in texts, therefore, should seldom be taken at face value. Such techniques suggest that often enough the textual rendition (or even imagination) of a solemnity had more political impact than its performance.     

The early medieval secular: spectrum and strategies

This special issue seeks to fill a gap by taking the first steps towards locating the early Middle Ages in the broader history of the secular. While it has generally been assumed that a division between religion and secular was impossible to make in the early medieval period, taken together the articles in this collection show a variety of early medieval seculars, all arising from a general assumption that distinctions could, indeed had to, be made between what was secular and what was not. The introduction proposes that scholars should think in terms of a spectrum of secularity; key to determining what sits within this spectrum must be the identification of secularizing strategies, i.e. attempts to draw a distinction between religious and secular in a particular context. Such an approach offers the possibility of a history of the secular that does not privilege one time or place.     

Economic fears of mass migration from southern Italy in early twentieth century America

ABSTRACT

Economic fears in the early twentieth century America about Italian immigration united trade unions and white collar workers and were motivated by reasons that ranged from the belief that migrants were disrupting the labour market and were temporary opportunist earners, unwilling to integrate and living in isolated communities, to the idea that southern Italians did not offer sufficient human capital: they were mainly illiterate, and had high dropout rates in schools, and were widely believed to have children with mental disabilities. These American fears were wildly overstated, however. First, Southern Italian migrants had to undergo a two-stage positive selection for literacy, while, secondly only 28.4 per cent of the massive incoming flow of Italians decided to stay; most Italian immigrants chose to return to their country of origin and the minority who remained did not delay long to join in the American melting pot.     

Review article: early medieval rulers and their modern biographers

Books reviewed in this articles:
Richard Abels, Alfred the Great. War, Kingship and Culture in Anglo-Saxon England
Gerd Althoff, Otto III
Roger Collins, Charlemagne     

Fama publica,infamy and defamation: judicial violence and social control of crimes against sexual morals in medieval Castile

Control of crimes such as the sin of lust was one way in which the elites at the head of Castilian town councils emphasised their good government. Among all the such crimes, sodomy was considered to be the most terrible, which brought major misfortunes to the population, and against which it was necessary to avenge. For those accused of this crime, or who actually committed it, it meant exclusion from society. For the urban Castilian elites this struggle was a way of justifying themselves as a governing group. Defence of society against sodomites is related to the political context and to the internal struggles of the urban elites. In the lawsuits analysed, there is clear repetition of a series of words related to individual reputation and social esteem: fama, honour, Buena fama, fama publica, infamia. These can be shown to be vital to the defence of the accused, and also frequently recur in the legislation itself. Rumour was also used as propaganda to shape public opinion and to discredit rivals in the struggle for urban power.