Early medieval landscapes in north‐west Spain: local powers and communities,fifth–tenth centuries

There has been in the last few years a rapid expansion in the archaeology of early medieval societies in the north‐west of the Iberian Peninsula. A large part of this evidence remains unpublished or has been published incompletely. This article considers the historical landscapes of the north‐western Iberian Peninsula in the early medieval period as social constructions, starting with the identification of the systemic relationships between different archaeological entities. The dynamics and articulation of early medieval societies in the Cantabrian area and in the Duero and Tagus basins will be outlined by means of deconstructing their landscapes. To achieve this, a set of variables will be analysed in comparative terms from three regions selected as case studies: Madrid, the Duero basin and the Basque Country. With the aim of explaining these systems diachronically a division between the fifth–eighth and eighth–tenth centuries will be taken into consideration.     

Charlemagne's peaches: a case of early medieval European ecological adaptation

What happened to the many ‘Mediterranean’ fruits the Romans brought to north‐west Europe when the empire that supported their dissemination ended? Charlemagne's capitulary De villis called for the cultivation of various fruit trees, including peach (Prunus persica). That fruit hits the sweet spot between plants that were rare in early medieval northern Francia, like date palm, and those that were commonplace, like plum. Thus, the peach is an excellent proxy for Charlemagne's imperial and ecological aspirations. Using both written and archaeobotanical evidence for peaches in Francia, this article analyses how adapting exotic plants to northern climates served the purposes of early medieval rulers.     

From First Reich to Third Reich: German Imperialism and Early Medieval Scholarship in the Southeastern Alpine Region (c. 1919–1945)

This article explores how the early medieval past was used to justify Germanic political and cultural hegemony across East Central Europe during the first half of the 20th century. It highlights the ways in which medieval historians and archaeologists contributed to, and were influenced by, the program of ??Ostforschung?? (Eastern Research). A close reading of the work of two prominent German archaeologists during the interwar and National Socialist periods suggests that their conception of the early medieval eastern Alps was not only influenced by national chauvinism, but also reveals striking parallels with Western imperial ideologies typical of overseas colonial contexts.     

The Charms of Women and Priests: Sex,Magic, Gender and Public Order in Late Medieval Italy

How did judicial authorities in late medieval Italy understand the relationship between gender, sexuality, social status, magic and public order, especially when magic was used to facilitate the crime of adultery? What might this reveal about the intersection of gender, magic and public order in a place and time so fraught with political and social tensions? This study qualitatively compares four love‐magic trials from fourteenth‐century Lucca and suggests that the anxieties underpinning these trials were both particular to late medieval Italian communes and projected onto two populations, women and priests, whose unchecked sexuality posed the greatest threat to civic order. Historians examining gender in medieval European magic trials have often treated judicial officials’ anxieties as portents of the ‘witch craze’ of early modern Europe. Historians of medieval Lucca have tended to treat the political and gender histories of the city as largely separate. This article suggests that the courts’ increasing regulation of gender and sexuality in late medieval Lucca reflected larger ecclesiastical and communal concerns about the dissolution of civic order. In a world of civic power that increasingly belonged to secular men, the unchecked sexuality of women and clergy represented a dual threat to the stability of the family and, by extension, the city. This article argues that secular and ecclesiastical judicial officials feared not magic itself, but the ability of magic to invert power relations between men and women and between clergy and laity, destroying public order.     

Technological Continuity,Technological 'Survival': the Use of Horizontal Mills in Western Ireland,c. 1632–1940

Abstract

This article discusses the continued use of the early medieval horizontal waterwheel form, well into the post-medieval period in the Atlantic Provinces of the British Isles. It argues that archaeological and documentary evidence demonstrates that the horizontal mills of western Ireland represent the continued use of this technology from the early medieval period in to modern times. Similarly, it argues that the traditional horizontal mills of Scotland and its western islands can, on linguistic grounds, be linked into the same enduring tradition. The continued use of this technology in these societies appears to be as much a product of social context and choice, as it was a technological 'survival' in a 'marginalised' area.     

Gender,Memory and Social Power

Two books are reviewed here, the first, by a historian of western Europe, Elisabeth van Houts, the second by a Byzantinist, Lynda Garland. Aspects of van Houts's book discussed are: the complementary roles of women and men in the production of historical writing; the role of women in the transmission of oral testimony, especially on genealogies and on property rights claimed through women; and the gender‐specificity of women's transmission of valued objects. The book's contributions to the history of the family are stressed. Lynda Garland's treatment of a series of Byzantine empresses is appreciated as informative, but criticised for lack of reference to historiography on medieval female rulership in western Europe, and insufficient analysis of structural features of the Byzantine polity. A brief conclusion reflects on gender and power in early medieval east and west.     

Metamorphoses of the early medieval signum of a ruler in the Carolingian world

This article uses the approach of diplomatic semiotics to explore early medieval signs of authority in charters and on coins, especially the monogram and the sign of the cross used as an individual ‘signature’. Coins and charters used these signs communicating royal or imperial authority differently, addressing diverse regional and social audiences. From the fifth through the ninth centuries, the early medieval signum of a ruler gradually transformed from the individualizing sign of a particular monarch, designed to differentiate him symbolically from other rulers, to the generalizing sign of the king by the grace of God, which as a visual attribute of authority could be shared by several rulers. This transformation signified the inauguration of a new ‘medieval’ tradition in the communication of authority in late Carolingian times.     

The Reuse of Prehistoric Standing Stones in Western Britain? A Critical Consideration of an Aspect of Early Medieval Monument Reuse

The superficial similarity in form of prehistoric standing stones and early medieval western British inscribed stones has sometimes led to the suggestion that the medieval stones were reusing the earlier monuments. In this paper this suggestion is critically assessed. It shows that the medieval stones are different in size from the prehistoric stones, and placed in different contexts. This lack of reuse of prehistoric standing stones is considered in the context of other examples of monument reuse known from western Britain.     

Kings,chieftains and public cult in pre‐Christian Scandinavia

The article addresses the question of the performance of pre‐Christian public cult by political leaders in early medieval Scandinavia. This question is traditionally discussed within the larger theoretical frame of sacral kingship in early medieval Scandinavia. In this article, the key contemporary evidence is presented and discussed with the conclusion that the sources do not show political leaders performing pre‐Christian public cult. Instead, the evidence shows that political leaders participated in private religious rituals whose performance, however, was not connected with political leadership per se.     

Admirable and delectable gardens: uiridaria in early medieval Italy

This article will chart the usage of a rare term, uiridarium, in the documents of early medieval Italy in order to explore the history of decorative or pleasure gardens between c.600–c.1000. Property documents and placita, alongside a small body of archaeobotanical evidence, suggest a significant change in the planting of cultivated spaces in Italian cities during the early Middle Ages. A few charters refer to enclosed gardens called uiridaria attached to houses of the highest‐status people in Italy: dukes, kings, emperors, and bishops. We have a glimpse of how they were used and this article makes the case that decorative gardens played a role in the urban performance of the highest echelons of power.     

Archaeological Bones – The Anatomy of an Abandoned Churchyard

Scattered human bones from disturbed graves in medieval and post‐medieval churchyards have generally been considered to be of minor interest in archaeological analyses. However, the material has a large information potential provided that it is carefully documented and analysed. By treating scattered bones in the same way as other archaeological finds the material is found to have great value as source material in the interpretation of cemeteries and churchyards as well as in paleodemographic analyses. This is demonstrated by analysing the dispersed bones found in the medieval/post‐medieval cemetery layers of the abandoned churchyard at Sola in Rogaland, south‐western Norway. By analysing bones from disturbed graves and incorporating both archaeological and osteological data in the analyses, it was demonstrated that it is possible to provide answers to questions about the original number of burials and the number of individuals in the churchyard, the relative chronology of grave constructions and a more accurate demographic profile of the buried population.     

The value of empire: tenth-century Bulgaria between Magyars,Pechenegs and Byzantium

The article seeks to explain the connection between the migration of the Magyars and Pechenegs in central and south-east Europe, in the late ninth and early tenth century, and the conflict between Byzantium and Bulgaria during the same period. Through reference to anthropologists discussing the relations between nomadic and sedentary societies (Khazanov, Barfield), and historians studying medieval rituals (Buc, Althoff, Koziol), the article interprets the aggressive policy of the Bulgarian tsar Symeon as a consistent effort to displace Byzantium as major partner of the nomadic polities in the area. By subverting the principles of Byzantine diplomacy and political culture, Symeon turned his own kingdom into a society-structuring factor in the nomadic world. The article evaluates the very meaning of imperial claims not so much in legal terms, as an effort to guarantee Bulgaria’s sovereignty in a Byzantium-centred world, but in the real-time capacity of a ruler to make use of imperial symbols and act upon the dynamically changing conjuncture.     

The value of empire: tenth-century Bulgaria between Magyars,Pechenegs and Byzantium

The article seeks to explain the connection between the migration of the Magyars and Pechenegs in central and south-east Europe, in the late ninth and early tenth century, and the conflict between Byzantium and Bulgaria during the same period. Through reference to anthropologists discussing the relations between nomadic and sedentary societies (Khazanov, Barfield), and historians studying medieval rituals (Buc, Althoff, Koziol), the article interprets the aggressive policy of the Bulgarian tsar Symeon as a consistent effort to displace Byzantium as major partner of the nomadic polities in the area. By subverting the principles of Byzantine diplomacy and political culture, Symeon turned his own kingdom into a society-structuring factor in the nomadic world. The article evaluates the very meaning of imperial claims not so much in legal terms, as an effort to guarantee Bulgaria’s sovereignty in a Byzantium-centred world, but in the real-time capacity of a ruler to make use of imperial symbols and act upon the dynamically changing conjuncture.     

Technologies of Appearance: Hair Behaviour in Early Medieval Europe

Personal appearance in general—and the grooming of hair in particular—has long held a position of interest in historical, art-historical, and literary scholarship. The same cannot be said of archaeology, and the material aspects of personal grooming in the construction and communication of identity have not been fully synthesized. As a result, little attempt has been made to understand the social role of hair in less well documented societies, such as those of early medieval northern and western Europe. This paper considers archaeological, iconographic and documentary evidence for the significance of, and physical engagement with hair in early medieval northern and western Europe, and offers a model for the interpretation of grooming as a social phenomenon. It is argued that grooming was a socially meaningful practice, and that it played a key role in the construction of early medieval identities, as well as in the maintenance and manipulation of boundaries and distinctions between individuals and groups.     

Garden plants in medieval Iberia: the archaeobotanical evidence

Of all the plants that were used in early medieval times, many were grown in gardens and orchards and contributed to the subsistence of medieval communities. Archaeobotany provides direct evidence of the range of species used either for food or for other purposes. In this contribution, we explore the evidence of garden produce in early medieval Iberia focusing on archaeobotanical data. First, we will analyse the available data, taking into consideration different types of preservation. Second, we will examine the diversity of species, trying to establish the uses and purposes of the taxa identified. Finally, we will discuss results within the better‐known wider European context.     

Widows,Wives and Witnesses: Women and their Involvement in the 1768 Northampton Borough Parliamentary Election

This article analyses sources relating to the 1768 Northampton borough election to determine the ways in which women were involved in pre‐reform elections. Although there has been literature relating to the participation of women in pre‐reform elections, it has largely focused on elite women. Through a case study of the 1768 election this article will suggest that non‐elite women were involved in a variety of ways. In particular, it will show that these women acted as witnesses during the polling and provided evidence relating to men and their eligibility to vote, and suggest that female householders had an impact upon the election through their property ownership. Through their role as householders, women were able to participate in elections through the exchange of property and enabling men to vote. The activities in which Northampton women were involved had further implications concerning home and its use as a public space.     

Analysis of Medieval and Post‐Medieval Glass Fragments from the Dubrovnik Region (Croatia)

Dubrovnik was an important trade city throughout the medieval and post‐medieval time period, maintaining its own glass production from the 14th to the 16th century. Unfortunately, Dubrovnik glass discoveries have not been well investigated up until now, except via archival data in large data analyses. In the following work, we will shed new light on the glass material found in this region, which has diverse origins, chronology, typology and style. Medieval and post‐medieval glass finds (10th/12th–18th centuries) discovered during archaeological excavations in Dubrovnik and the Dubrovnik region were analysed using particle‐induced X‐ray emission (PIXE) and particle‐induced gamma‐ray emission (PIGE), which revealed three main compositional groups: natron glass, plant‐ash glass and potash glass. This demonstrates the important commercial links present between Dubrovnik and other major glass‐making centres.     

On the pedagogy of 'small wars'

This article argues that flawed western strategies for 'small wars', those fought in the non—European world, have been informed by illusions concerning the cultural, military and political superiority of the West. With 9/11, such wars ceased to be small. The main threat to the western powers no longer emanates from other states organized along lines similar to their own, but from a transnational network enterprise that has its origins in the global South and the Islamic world. Nonetheless, old imperial and orientalist constructions continue to inform western and particularly US perceptions of the war on terror. 'Knowing thy enemy' and 'knowing thyself', Sun Tzu's formula for victory, requires abandoning flattering accounts of western identity and learning to empathize with those we call terrorists.     

3. THE NOSTALGIAS FOR EMPIRE

The aim of this article is to explore the theoretical and practical differences between colonial and imperial nostalgia. It opens with a substantial theoretical discussion of the relevant scholarship followed by an analysis of the nostalgias of empire. Nostalgia, in relation to empire, is usually analyzed as a longing for a period of former imperial and colonial glory, thus blurring the various hegemonic practices associated with empire. This elision arises out of the fact colonialism was integral to European imperialism. Yet there is a significant distinction between imperial and colonial nostalgia. With its main focus on postcolonial society in France and Britain, the article will theorize the differences between them, arguing that one is connected to the loss of global power and the other to the loss of a socioeconomic lifestyle. It will explore the way in which these two types of nostalgia are constructed and historicized, examining their differences from historical memory through the responses of both former colonizing and colonized individuals or groups. It will demonstrate that collective nostalgia is not merely a “feel‐good” sentiment about an idealized political or socioeconomic past, but can be readily connected to coming to terms with past trauma(s) thus being a mechanism to elide violence experienced and violence perpetrated by highlighting one to the detriment of the other.