Hard to miss,easy to blame? Peacelines,interfaces and political deaths in Belfast during the Troubles

As Northern Ireland moves further from the period of conflict known as the ‘Troubles’, attention has increasingly focussed on the social and material vestiges of that conflict; Northern Ireland is still a deeply-divided society in terms of residential segregation between Catholic nationalists and Protestant unionists, and urban areas are still, indeed increasingly, characterised by large defensive walls, known as ‘peacelines’, which demark many of the dividing lines between the two communities. In recent years a body of literature has emerged which has highlighted the spatial association between patterns of conflict fatality and proximity to peacelines. This paper assesses that relationship, arguing that previous analyses have failed to fully take account of the ethnic complexity of inner-city Belfast in their calculations. When this is considered, patterns of fatality were more intense within the cores or ‘sanctuaries’ of highly segregated Catholic and Protestant communities rather than at the fracture zones or ‘interfaces’ between them where peacelines have always been constructed. Using census data at a high spatial resolution, this paper also provides the first attempt to provide a definition of the ‘interface’ in clear geographic terms, a spatial concept that has hitherto appeared amorphous in academic studies and media coverage of Belfast during and since the Troubles. In doing so it embodies both the material and demographic aspects of social division in Northern Ireland, and suggests an urgent need to reappraise the true role of these forms of social boundary in influencing patterns of violent conflict.     

From English to British liberty, 1550–1800

This essay was written for a symposium on Dutch conceptual history in a comparative European perspective. The concept in question here is liberty, and the context first English and then (following the creation of the United Kingdom in 1707) British. What follows primarily addresses two themes, both challenging. First, what role did the concept of liberty play over an exceptionally long and turbulent period of English history punctuated by two revolutions? Second, what relationship existed during this period between English and Dutch understandings and experience of this concept?     

Nationalism,patriotism, or national reference? A response to Jacopo Custodi

Jacop Custodi elaborated recently a response to our article “A nationalist party with non-nationalistic voters? Discussing the limits of nationalism in party categorisation” published in the journal Nations & Nationalism. We consider the work of Custodi is an important and original contribution to the study of left politics and nationalism. This being said, we reflect on the negative consequences of overstretching the category nationalism, both referring to parties and to political discourse. The aim of this reply is unpacking and explaining these negative consequences and offering an alternative as well as responding to some specific points raised by Custodi in his reply.     

‘We have to cut our coat according to our cloth’: Hailsham,Chamberlain, and the Struggle for Rearmament, 1933–4

This article seeks to reassess the decision-making processes of the first stages of British rearmament in the early 1930s. In particular, it re-evaluates the role of Douglas Hogg, Viscount Hailsham, Secretary of State for War (1931–5), and his efforts to combat the determination of the Chancellor of the Exchequer, Neville Chamberlain, to limit expenditure and resist preparing the Army for continental warfare. Hailsham is presented as the first British cabinet minister to recognise the dangers posed by a resurgent Germany and to understand that this threat could only be resisted by force. It is argued that the conclusions of the Defence Requirements Sub-Committee, including a ‘continental commitment’, were significantly weakened in the course of the subsequent deliberations of the Ministerial Committee to which its recommendations were submitted. A struggle between Hailsham and Chamberlain was the key feature of the meetings of the Ministerial Committee, but has been overlooked by previous historians. Despite Hailsham's best endeavours, it was the power of the Chancellor which prevailed, with significant implications for the evolution of the country's grand strategy over the years before the outbreak of the Second World War.     

Doing Justice to Bodies? Reflections on Food Justice,Race, and Biology

Abstract: The food justice concept takes disproportionate prevalence of obesity and type 2 diabetes among people of color as evidence of injustice. Yet several measurements of obesity are based on norms derived from white bodies, which can also be a source of injustice. Part of the conceptual problem lies with reticence to discuss questions of material bodily difference as it relates to race given the legacy of racial science. Noting the distinction between racialism and racism, this article explores ways to think about biological difference in raced bodies, without reducing it to genetics. It draws on insights from Foucauldian notions of race and the new science of epigenetics to suggest that biological difference is more an effect of racism than a cause. Several pathways to obesity exist that have less to do with current day food access or genetic inheritance than with differential exposures that are somatized epigenetically.     

Children's neighbourhoods,social centres to ‘terra incognita’

Neighbourhoods are changing as people lead more spatially dispersed lives diminishing their local social connections. This paper explores the way children interact with their neighbourhoods to see whether they are still socially connected to their neighbourhoods or leading more spatially dispersed social lives. It reports findings from a study of 92 children aged 9–11 in Dunedin, New Zealand. The study found that while many children did have minimal social contact with their neighbourhood, other children retained strong social connections. Key factors determining children's levels of social connectivity include attendance at the local school, levels of independence, neighbourhood urban form, road density and locally accessible classmates.     

A Companion to Ancient History,Blackwell Companions to the Ancient Worm （Yan Shaoxiang）.

I am wondering if we should have more Companions in ancient history in the 21^st century since we already have numerous companions from the Cambridge Companions and Brill Companions, both series very focused and up to date. The Edinburgh Companion to Ancient Greece and Rome （2006） contains a variety of information about the classical world which makes it a useful handbook, and also in Blackwell＇s Companions, quite a few Companions have appeared since the new century, covering ancient history. So far as this paper is concerned, we may list the Companions to the Ancient Near East, Archaic Greece, the Classical Greek World, the Hellenistic World, the Roman Republic, the Roman Empire, Late Antiquity, the Roman Army, and Julius Caesar, all of which combined together cover almost every historical stage of ancient history chronologically. Is there any further space left for a Comnanion to Ancient History？     

Welcome to Australia? A reappraisal of the Fraser government's approach to refugees, 1975–83

The Fraser government's response to the Indo-Chinese refugee crisis and the presentation, for the first time, of asylum-seekers arriving in Australia by boat is almost universally acclaimed as having been proactive, generous and humanitarian in spirit—the antithesis of both the preceding Whitlam Labor government and subsequent governments, particularly since 2001. Adopting a policy of ‘forward selection’ of refugees from camps in South-East Asia, the Fraser government was able to stem the flow of boats and oversaw the relatively uncontroversial resettlement of nearly 70,000 Indo-Chinese. However, the author argues that this was not the brave and principled course of action for which Fraser and his immigration ministers are regularly fêted, but rather a delayed response that was motivated by fear and desperation rather than pure humanitarian intent. The celebrated outcomes of Fraser's policies belie the self-interested way in which they were constructed and neglect the fact that the government did not act until it was forced. Fraser's policies were neither a departure from the past nor the antithesis of current polices; to the contrary, they were the seeds of the contemporary Australian model of asylum.     

United States reactions to empire,colonialism, and cold war in Black Africa, 1949–57

United States interest in and involvement with Black Africa under colonial rule began in the immediate years following the Second World War when Africa was seen primarily as an adjunct to European recovery with economic requirements predominating. When the continent assumed political importance for American Cold War policy, Washington began to grapple with the dilemma of winning African support and preserving the alliance with European colonial powers. The African dimension was seen as having future significance in the Cold War while the Atlantic alliance served present Cold and hot war planning needs. After a brief attempt to portray colonialism in a positive Cold War light and develop a more independent policy, Washington reverted to working with the colonial powers towards implementing the common goals of self-government. It was defined in the latter part of the first Eisenhower administration as providing the best political compromise in the Cold War while offering the prospect of mutually profitable relations with dependent African countries.     

Journeys to Empire: Enlightenment,Imperialism, and the British Encounter with Tibet, 1774–1904

The English by Geoffrey Elton. Oxford: Blackwell, 1992. Pp. xiii + 248, 37 plates, 8 figures. £19.99 (hardback). ISBN 0–631–17681–0.

Britons: Forging the Nation 1707–1837 by Linda Colley. New Haven and London: Yale University Press, 1992. Pp. x + 429, illustrations. £19.95 (hardback). ISBN 0–300–05737–7.

Myths of the English edited by Roy Porter. Oxford: Polity Press, 1992. Pp. xii + 276. £39.50 (hardback). ISBN 0–7456–08442.

The Tudor Navy: An Administrative, Political and Military History by David Loades. (Studies in Naval History) Aldershot: Scolar Press, 1992. Pp. x + 317, maps. £35.00 (hardback). ISBN 0–85967–922–5.

The Armada of Flanders: Spanish Maritime Policy and European War, 1568–1668 by R.A. Stradling. Cambridge: Cambridge University Press, 1992. Pp. xx + 276, maps. £35.00 (hardback). ISBN 0–521–40534–3.

Parameters of British Naval Power 1650–1850 edited by Michael Duffy. Exeter Maritime Studies, Number Seven. Exeter: University of Exeter Press, 1992. Pp. vi + 144. £11.95 (paperback). ISBN 0–85989–385–5.

The Portuguese Empire in Asia, 1500–1700: A Political and Economic History by Sanjay Subrahmanyam. London and New York: Longman, 1992. Pp. xiii + 320, maps, tables. £14.99 (paperback). ISBN 0–582–05068–5.

Portuguese Trade in Asia under the Habsburgs, 1580–1640 by James C. Boyajian. Baltimore and London: The Johns Hopkins University Press, 1993. Pp. xvii + 356, maps, tables. £40.50 (hardback). ISBN 0–8018–4405–3.

A World on the Move: The Portuguese in Africa, Asia, and America, 1415–1808 by A.J.R. Russell‐Wood. Manchester: Carcanet, 1992. Pp. xiv + 230, maps, tables, illustrations. £30.00 (hardback). ISBN 0–85635–994–7.

The Spanish Frontier in North America by David J. Weber. New Haven and London: Yale University Press, 1992. Pp. xx + 579, maps and illustrations. $40.00; £20. ISBN 0–300–05198–0.

The Intellectual Construction of America: Exceptionalism and Identity from 1492 to 1800 by Jack P. Greene. Chapel Hill and London: University of North Carolina Press, 1993. Pp.xiv + 216, illustrations. $32.95. ISBN 0–8078–2097–0.

Sojourners in the Sun: Scottish Migrants in Jamaica and the Chesapeake, 1740–1800 by Alan L. Karras. Ithaca and London: Cornell University Press, 1992. Pp. xv + 231. $37.95. ISBN 0–8014–2691‐X.

Islanders in the Stream: A History of the Bahamian People, Volume 1, From Aboriginal Times to the End of Slavery by Michael Craton and Gail Saunders. Athens and London: University of Georgia Press, 1992. Pp. xxiii + 455, maps, illustrations. $60.00. ISBN 0–8203–1382–3.

Making the Empire Work: London and American Interest Groups 1690 to 1790 by Alison Gilbert Olson. Cambridge, Massachusetts and London: Harvard University Press, 1992. Pp. xiv + 261. £31.95. ISBN 0–674–54318–1.

The Apotheosis of Captain Cook: European Mythmaking in the Pacific by Gananath Obeyesekere. Princeton, NJ: Princeton University Press, 1992. Pp. xvii + 251. ISBN 0–691–05680–3.

Women Against Slavery: The British Campaigns, 1780–1870 by Clare Midgley. London and New York: Routledge, 1992. Pp. xii + 281, illustrations. £37.50. ISBN 0–415–06669–7.

Religion and Society in Post‐Emancipation Jamaica by Robert J. Stewart. Knoxville: University of Tennessee Press, 1992. Pp. xxi + 254, maps and illustrations. $42.50 (hardback); $19.95 (paperback). ISBN 0–87049–749–9.

Poverty Abounding Charity Aplenty: The Charity Network in Colonial Victoria by R.A. Cage. Sydney: Hale &; Iremonger, 1992. Pp. 190. $A35 (hardback); $A17.95 (paperback). ISBN 0–86806–437–8; 0–86806–438–6.

Muslims and Missionaries in Pre‐Mutiny India by Avril Ann Powell. London: Curzon Press, 1993. pp. ix + 339, maps. £30. ISBN 0–7007–021–5.

The Light of Nature and the Law of God: Antislavery in Ontario 1833–1877 by Allen P. Stouffer. Montreal and Kingston: McGill‐Queen's University Press, 1992. Pp. xvi + 273. $34.95 (hardback). ISBN 0–7735–0918–6.

Science and the Canadian Arctic: A Century of Exploration 1818–1918 by Trevor H. Levere. Cambridge: Cambridge University Press, 1993. Pp. xiv + 438, map, illustrations and photographs. £40.00 (hardback). ISBN 0–521–41933–6.

The Voyages of the Discovery: The Illustrated History of Scott's Ship by Ann Savours. London: Virgin, 1992. Pp. xvi + 384, maps, illustrations. £25.00 (hardback). ISBN 1–852227–117–5.

People and Empires in African History; Essays in Memory of Michael Crowder edited by J.F. Ade Ajayi and J.D.Y. Peel. London: Longman, 1992. Pp. xxv + 254, maps. £36.00. ISBN 0–582–08997–2.

Frontiers: The Epic of South Africa's Creation and the Tragedy of the Xhosa People by Noël Mostert. London: Jonathan Cape, 1992. Pp. xxix + 1,355, maps. £25 (hardback). ISBN 0–224–03325–5.

Occasional Papers on the Irish in South Africa by Donald H. Akenson. Grahams‐town: Institute of Social and Economic Research, Rhodes University, Occasional Papers Series, 1991. Pp. 95, figures and tables. R22. ISBN 0–86810–202–5.

The Irish in Southern Africa 1795–1910 edited by Donal P. McCracken. Durban: University of Durban‐Westville, 1992. Pp. 290, maps, tables and illustrations.

Threads of Solidarity: Women in South African Industry, 1900–1980 by Iris Berger. Bloomington and Indianapolis: Indiana University Press; London: James Currey, 1992. Pp. xiv + 369. £35 (hardback); £11.95 (paperback). ISBN 0–8525–5078–2; 0–8525–5077–4.

The Scattering Time: Turkana Responses to Colonial Rule by John Lamphear. Oxford: Clarendon Press, 1992. Pp. xxiii + 308, maps. £ 40.00. ISBN 019–820226–1.

Strike Across the Empire: The Seamen's Strike of 1925 in Britain, South African and Australasia by Baruch Hirson and Lorraine Vivian. London: Clio Publications, 1992. Pp. v + 117. £5.0 (paperback). ISBN 1–897640–00–5.

National Crisis and National Government: British Politics, the Economy and Empire, 1926–1932 by Philip Williamson. Cambridge: Cambridge University Press, 1992. Pp. xvii + 569. £60. ISBN 0–521–36137–0.

Trade, Tariffs and Empire: Lancashire and British Policy in India 1919–1939 by Basudev Chatterji. Delhi: Oxford University Press, 1992. Pp. xiv + 521. Rs. 610; £25.00. ISBN 0–19–562815–2.

The Mystic Life of Alfred Deakin by Al Gabay. Cambridge: Cambridge University Press, 1992. Pp. 208. £30.00 (hardback). ISBN 0–521–41494–6.

Woman Suffrage in Australia: A Gift or a Struggle? by Audrey Oldfield. Cambridge: Cambridge University Press, 1993. Pp. xiv + 263. £35.00 (hardback); £12.95 (paperback). ISBN 0–521–40380–4; 0–521–4361–7.

Robert Menzies’ Forgotten People by Judith Brett. London: Macmillan, 1993. Pp. xi + 318. £14.99. ISBN 333–592–859.

L'Afrique noire française: l'heure des Indépendances edited by Charles‐Robert Ageron and Marc Michel. Paris: CNRS Editions, 1992. Pp. 728.

The Internationalization of Colonialism: Britain, France, and Black Africa, 1939–1956 by John Kent. Oxford: Clarendon Press, 1992. Pp. viii + 365. £45. ISBN 0–19–820302–0.

The Political Inheritance of Pakistan edited by D.A. Low. London: Macmillan, 1992. Pp. vii + 292. £45 (hardback). ISBN 0–333–524373.

Broken Waves: A History of the Fiji Islands in the Twentieth Century by Brij V. Lai. Honolulu: University of Hawaii Press, 1992. Pp. xxii + 404, maps, tables, illustrations. $38.00. ISBN 0–8248–1418–5.     

Forgetting to remember,remembering to forget: late modern heritage practices,sustainability and the ‘crisis’ of accumulation of the past

This paper considers the implications for cultural heritage of observations regarding individual and collective memory which suggest that the process of forgetting is in fact integral to remembering – that one cannot properly form new memories and attach value to them without also selecting some things to forget. Remembering is an active process of cultivating and pruning, and not one of complete archiving and total recall, which would overwhelm and cause us to be unable to make confident decisions about which memories are valuable and which are not. I argue that the same is true of heritage; that as a result of its increasingly broad definition, and the exponential growth of listed objects, places and practices of heritage in the contemporary world, we hazard becoming overwhelmed by memory and in the process rendering heritage ineffective and worthless. I refer to the consequence of this heterogeneous piling up of disparate and conflicting pasts in the present as a ‘crisis’ of accumulation of the past. To deal with this crisis adequately, we must pay increased attention to the management of heritage. This should not only refer to processes of preservation and conservation, but also to active decisions to delist or cease to conserve particular forms of heritage once their significance to contemporary and future societies can no longer be demonstrated. Deaccessioning and disposal must become a key area of attention for critical heritage studies in the coming decades if heritage is to remain sustainable and uphold its claims to relevance in contemporary global societies.     

An Informational Right to the City? Code,Content, Control,and the Urbanization of Information

Henri Lefebvre talked of the “right to the city” alongside a right to information. As the urban environment becomes increasingly layered by abstract digital representation, Lefebvre's broader theory warrants application to the digital age. Through considering what is entailed by the urbanization of information, this paper examines the problems and implications of any “informational right to the city”. In directing Tony Benn's five questions of power towards Google, arguably the world's most powerful mediator of information, this paper exposes processes that occur when geographic information is mediated by powerful digital monopolies. We argue that Google currently occupies a dominant share of any informational right to the city. In the spirit of Benn's final question—“How do we get rid of you?”—the paper seeks to apply post‐political theory in exploring a path to the possibility of more just information geographies.     

From Crime to Coercion: Policing Dissent in Abeokuta,Nigeria, 1900–1940

Indirect rule figured prominently in Nigeria’s colonial administration, but historians understand more about the abstract tenets of this administrative strategy than they do about its everyday implementation. This article investigates the early history of the Native Authority Police Force in the town of Abeokuta in order to trace a larger move towards coercive forms of administration in the early twentieth century. In this period the police in Abeokuta developed from a primarily civil force tasked with managing crime in the rapidly growing town, into a political implement of the colonial government. It became critical in preserving the authority of both the local traditional ruler and the colonial administration behind him. In Abeokuta, this transition was largely precipitated by the 1918 Adubi War and the period of increased surveillance that followed it. This created new responsibilities and powers for the police, expanding their role in Abeokuta’s administration and raising their stock in the colonial administrative hierarchy.     

“The Power to Empty Oneself”: Hegel,Kenosis, and Intellectual Virtue

This article considers Hegel's idea of Entäußerung, or kenosis, as a model for an intellectual virtue that enables people to confront difference and disagreement without domination. According to Hegel, Entäußerung involves a refusal to use one's epistemic status – of being one among many reciprocally recognized loci of authority – as a basis for dominating others. The article considers the development of this idea in Hegel's work, addresses affinities between Hegel's idea of Entäußerung and recent feminist theology, and suggests its relevance for thinking about political and ethical conflict.