Ritual and interpretation: the early medieval case

In dealing with early medieval ‘rituals’ (whatever this category may mean), historians have to take into account that they were written about, staged, and participated in by members of a culture that was steeped in interpretation, and especially by the exegetical dialectic between letter and spirit. The consequences for narrative techniques, and therefore for our approach to the sources depicting ‘rituals’ are plural. The narratives can heighten or de‐emphasize the ‘ritualness’ of an event, as well as heighten or hide conflict (or consensus) within the ritual event, regardless of what actually happened. Rituals in texts, therefore, should seldom be taken at face value. Such techniques suggest that often enough the textual rendition (or even imagination) of a solemnity had more political impact than its performance.     

The early medieval secular: spectrum and strategies

This special issue seeks to fill a gap by taking the first steps towards locating the early Middle Ages in the broader history of the secular. While it has generally been assumed that a division between religion and secular was impossible to make in the early medieval period, taken together the articles in this collection show a variety of early medieval seculars, all arising from a general assumption that distinctions could, indeed had to, be made between what was secular and what was not. The introduction proposes that scholars should think in terms of a spectrum of secularity; key to determining what sits within this spectrum must be the identification of secularizing strategies, i.e. attempts to draw a distinction between religious and secular in a particular context. Such an approach offers the possibility of a history of the secular that does not privilege one time or place.     

The magic of early medieval ritual

Whether, and how, we ought to study early medieval rituals has been much debated recently, including in the pages of this journal by Geoffrey Koziol and Philippe Buc. This paper is intended as a contribution to this debate, and argues that rituals' written or spoken interpretations are not a simple rendering of the ritualized actions' 'meanings' in words and must therefore be analysed separately, not conflated with the possible effects of performance. Ritualized acts thus had two loci: the short-term experience of the embodied performance, and the long-term struggle over interpretation in speech and writing, both of which need to be explored with appropriate methodologies. Whilst the textuality of our sources thus needs to be taken seriously, it is proposed that we can also say something about the possible or even probable characteristics of early medieval ritualized acts as the medium of bodily postures and gestures used for demonstrative public interations between power holders.     

Admirable and delectable gardens: uiridaria in early medieval Italy

This article will chart the usage of a rare term, uiridarium, in the documents of early medieval Italy in order to explore the history of decorative or pleasure gardens between c.600–c.1000. Property documents and placita, alongside a small body of archaeobotanical evidence, suggest a significant change in the planting of cultivated spaces in Italian cities during the early Middle Ages. A few charters refer to enclosed gardens called uiridaria attached to houses of the highest‐status people in Italy: dukes, kings, emperors, and bishops. We have a glimpse of how they were used and this article makes the case that decorative gardens played a role in the urban performance of the highest echelons of power.     

Review article: early medieval rulers and their modern biographers

Books reviewed in this articles:
Richard Abels, Alfred the Great. War, Kingship and Culture in Anglo-Saxon England
Gerd Althoff, Otto III
Roger Collins, Charlemagne     

Exercise of royal power in early medieval Europe: the case of Otto the Great 936–73

Current scholarly orthodoxy holds that the German kingdom under the Ottonians ( c. 919–1024) did not possess an administration, much less an administrative system that relied heavily upon the 'written word'. It is the contention of this essay that the exercise of royal power under Otto the Great (936–73) relied intrinsically on a substantial royal administrative system that made very considerable use of documents, particularly for the storage of crucial information about royal resources. The focus of this study is on Otto I's use of this written information to exercise royal power in the context of confiscating and requisitioning property from both laymen and ecclesiastical institutions.     

The strange case of Apigliano: early ‘fossilization’ of medieval bone in southern Italy

The preservation of the osteological material at the medieval site of Apigliano, in southern Italy, is characterized by bones with highly crystalline, and altered, mineral phases. In addition to this, some material retains perfect histological preservation, with the exception of small microfissures present throughout this structure. Diagenetic porosity is indicative of collagen loss via chemical degradation. The levels of residual collagen in these bones are much lower than is predicted from simple models of gelatinization, and thus a more complex explanation for the state of preservation must be sought. Possible explanations for the rapid loss of bone collagen are considered, including a high–temperature event, the acceleration of hydrolysis due to liming and extreme wetting and drying cycles.     

Ancestral memories and early medieval landscapes: the case of Sierra de Ávila (Spain)

This paper focuses on early medieval funerary practices from a landscape perspective in central Iberia. Rock‐dug graves constitute the most conspicuous remains in this region, but their informative potential has not yet been realized. The preliminary outcomes of an ongoing research project are presented here. This aims to contextualize such funerary cases by examining a mid‐altitude mountain study‐area. Through the use of intensive archaeological surveying and geographic information systems, the paper characterizes two basic funerary types: isolated graves and rural disordered cemeteries, which responded to two social strategies led by local households. By recalling ancestorship, they constituted effective mnemonic resources, contributing to claiming rights and forging identities among these dispersed and predominantly small‐scale herding communities.     

The origins of kingship in early medieval Kent

In this article, it is argued that Bede's famous account of the origin and early development of the people and kings of Kent in Historia ecclesiastica (I.15) does not report historical events, but reflects eighth-century concepts of migration-period kingship with mythical links to the Jutes of Scandinavia. Bracteate evidence shows that the veneration of Woden existed in Kent by the sixth century. Support for a contemporary belief in the Scandinavian origin of Kentish kings is found in locally produced bracteates, which imitate Scandinavian styles, and where several recovered from Kentish cemeteries are found in close proximity to places with royal connections. These include the only known Kentish site linked to the veneration of Woden. Evidence suggests that Kentish genealogy reflects a mythical belief in ancestry from Woden, rather than historical descent from Scandinavian Jutes. Finally, it is argued that Kentish bracteates, usually found in exceptionally rich female graves, were worn by high status women. These women may have played a significant role in legitimizing new royal claims.     

Beyond cemetery walls: early medieval funerary topography and Christian salvation

The article examines how the topography of the Christian cemetery in Merovingian Gaul mirrored the status which the souls of individuals were believed to occupy in the sphere of the next world. In practice, moreover, the clergy's treatment of Christian corpses was often perceived as determining their fate. Drawing on both literary and material evidence, the article argues that the boundaries established between the faithful and the damned in the Christian cemetery supported the Church's claims to sacral authority in this life and the next.     

Metamorphoses of the early medieval signum of a ruler in the Carolingian world

This article uses the approach of diplomatic semiotics to explore early medieval signs of authority in charters and on coins, especially the monogram and the sign of the cross used as an individual ‘signature’. Coins and charters used these signs communicating royal or imperial authority differently, addressing diverse regional and social audiences. From the fifth through the ninth centuries, the early medieval signum of a ruler gradually transformed from the individualizing sign of a particular monarch, designed to differentiate him symbolically from other rulers, to the generalizing sign of the king by the grace of God, which as a visual attribute of authority could be shared by several rulers. This transformation signified the inauguration of a new ‘medieval’ tradition in the communication of authority in late Carolingian times.