张謇对文化遗产保护的历史贡献

张謇是中国近代著名实业家教育家,中国博物馆事业的开拓者,他创办中国最早的博物馆南通博物苑,开中国博物馆事业之先河。他还是不可移动文物保护的先行者,对历史纪念性建筑和古遗址的保护。对寺庙古建筑的保护以及对非物质文化遗产保护都作出过可贵的贡献。     

Chemical and Petrographic Analysis of Pre‐Hispanic Pottery from the Southern Abaucán Valley,Catamarca, Argentina

Neutron activation (NAA) and petrographic analyses were carried out on Late and Inca Period pottery from 15 archaeological sites and several clay samples in the southern Abaucán Valley, Catamarca, Argentina. The results from the NAA and petrographic analyses provide new data concerning local versus non‐local pottery production and vessel exchange for these two pre‐Hispanic cultural periods. The chemical data demonstrate the use of different clay sources over time until the Inca appearance in the region, when a more structured and controlled production is observed. Petrographic analyses show a similar change in the ceramic paste recipes used by ancient potters.     

Light Shows and Narratives of the Past

This paper discusses Mexican light and sound shows at archaeological sites, with a focus on clashing narratives in the relationship between archaeology, nationalism, and tourism. My analysis of light shows reveals the confluence and contradiction of two opposing narratives about the use and presentation of the past. This article is divided into three parts. The first provides the context for the analysis of light shows. The second analyzes the earliest shows in México (1968–90), with a focus on how nationalists converted light shows in the face of criticism. This second part particularly examines light shows installed at Teotihuacan, but also includes light shows installed at other sites. The third section discusses the latest developments in the installation of light shows in México (2000–09).     

A Geometric Morphometric Study of Regional Craniofacial Variation in Mexico

Spanish speaking populations in the USA have long been categorised under the umbrella term ‘Hispanic’, which is a cultural construct. The term Hispanic ignores the unique ethnohistories and biological variation among Hispanic groups with various European, African and indigenous American influences. Considerable heterogeneity has been identified in pre‐contact America and has continued to influence the cultural and biological compositions of various regions today. The purpose of this research is to examine biological variation in Mexico, which was influenced by indigenous migration patterns and the Old World conquests of the Americans. Using multivariate statistics, this paper compares 16 three‐dimensional craniometric landmarks of samples from northern Central Mexico, northern Yucatan and western Mexico to examine the regional biological variation present in Mexico in both prehistoric and historic groups and also compares Mexican, Spanish and African American groups to examine patterns of Old World conquests. Multivariate statistics detected significant group differences for both size and shape (centroid size, p < 0.0001; shape, p < 0.0001) and showed that while significantly different, all the Mexican groups are more similar to one another except for one prehistoric inland‐western Mexican group, which is morphologically distinct from the other Mexican groups. Previous mtDNA research in these areas shows a low prevalence of African American admixture and a high indigenous component in the northern Mexican groups, which is consistent with the findings of this paper. The prehistoric and historic Mexican groups were the most similar indicating the retention of indigenous admixture after contact. The results from this analysis demonstrate that all groups are significantly different from one another supporting other findings that have shown that the indigenous populations of the New World are heterogeneous and that this variation may also contribute to the heterogeneity of contemporary populations. Copyright © 2013 John Wiley & Sons, Ltd.     

Localizing the Different Faces of Archaeological Landscapes in South India

Siruthavoor is a village situated 40?km south of Chennai in south India. The people of this village share their landscape with archaeological remains of south India’s past, including Iron Age–Early Historic burials and medieval temples. As an archaeologist, having witnessed and been both an indirect and direct participant in the changing reactions, actions, and perceptions of the community towards these monuments, I use this paper to explore the implications we can draw from the interaction between archaeological landscapes and various actors, spanning a period of twelve years. In India, as in many other countries, archaeological landscapes, monuments, and objects face the possibility of alteration, conservation, preservation, or destruction. The factors involved in this, I argue, are specific to localized conscious and unconscious decision-making by people living around such archaeological sites. Delving deeper into these issues will help us understand these often seemingly inexplicable choices that imperil the continued presence of archaeological monuments in the contemporary landscape. The behind-the-scenes events that occur in the ‘field’ of archaeology often remain untold, and yet they hold a lot of information. Through this narrative, this paper explores some of the subjectivities that we need to acknowledge as academics.     

The Feathered Serpent Pyramid at Teotihuacan: decay,conservation and future perspectives

Abstract

The Feathered Serpent Pyramid at Teotihuacan, Mexico, is one of the most outstanding monuments of Mexican archaeological heritage. However, the volcanic stones that constitute the main façade of this building are subject to complex deterioration phenomena that include decay caused by the presence of water and soluble salts, as well as inappropriate treatments carried out in past decades. Agents of decay are explained in the article, as well as the means of diagnosis employed for their study. Recent conservation activities and other potential conservation treatments are also discussed.     

Between rocks and a hard place: prehistoric funerary practices at Wādī Ḍebayʿān,northern Qatar

Archaeological survey by the Qatar National Historic Environment Record Project (QNHER) in 2009, led to the discovery of a Neolithic flint scatter, a settlement and an ancient, raised shoreline associated with higher, mid‐Holocene sea levels at Wādī ?ebay?ān, north‐western Qatar (Al‐Naimi et al. 2010, 2011; Cuttler, Tetlow & Al‐Naimi 2011). The QNHER project is a collaboration between Qatar Museums and the University of Birmingham, which over the past five years has developed a national geospatial database for the recording of archaeological sites and historic monuments in Qatar. A significant aspect of the project involved archaeological survey and excavation in advance of major construction projects. Between 2012 and 2014 excavations at Wādī ?ebay?ān revealed a burial of a typology previously unknown in Qatar, the unmarked graves (Cuttler, Al‐Naimi & Tetlow 2013).     

Some remarks on ethnicity in medieval archaeology

Recent critiques of the culture‐historical approach to ethnicity have denounced the idea that archaeological cultures are ‘actors’ on the historical stage, playing the role that known individuals or groups have in documentary history. But the critique has gone as far as to claim that, because archaeologists supposedly have no access to the meaning of cultural traditions, medieval ethnicity cannot be studied by archeological means. Ethnicity should be banned from all discussions, if medieval archaeology is to make any progress in the future. The paper examines the theoretical malaise at the root of this scepticism verging on nihilism. The understanding of the archaeological record not as an imprint, but as a text allows for much learning about meaning in the past. Symbols, style and power are the key concepts that currently guide anthropological research on ethnicity as a ‘social construction of primordiality’. As several archaeological examples show, medieval ethnicity was a form of social mobilization used in order to reach certain political goals. Ethnic identity was built upon some pre‐existing cultural identity, in a prototypic manner.     

Mounds,Towns, and their Surrounds: An Archaeological,Historical, and Geophysical Approach to Burial Mounds,Residential Space,and Cultural Landscapes of the Late Woodland Springwells Site (a.d. 800–1400) at Historic Fort Wayne,Detroit

Historic Fort Wayne is located on the Detroit River in a landscape of heavy industry and marginalized urban neighborhoods (figure 1). Geophysical survey south of the Fort Wayne Mound—a Late Woodland Period burial mound enclosed by the Fort—indicates that pre-contact residential structures may be preserved at the site. Residential sites with mortuary monuments are uncommon in southeastern Michigan and represent an opportunity to better understand variation in Late Woodland settlement. Our approach combines existing archaeological research, historical records, and non-invasive geophysical survey in a culturally sensitive Native American site context presently unavailable for conventional archaeological excavation. We examine archaeological and historical records from Springwells and Late Woodland period settlements in the region to contextualize geophysical evidence from the site. The research prioritizes protection of Native American heritage sites in urban contexts together with ongoing archaeological interpretation of the Late Woodland cultural Landscape.     

Selling Maize in Mexico: The Persistence of Peasant Farming in an Era of Global Markets

The last decade of the twentieth century was heralded as the ‘end of agrarian reform’ in Mexico and the initiation of a new era of market‐led agricultural policy and practice. The impact of neoliberalism and the North American Free Trade Agreement on smallholder maize production has been widely conceived as negative, associated with ecological degradation, rural emigration and cultural erosion. Yet, some twenty years later, all evidence suggests that smallholder maize production is continuing in Mexico, albeit in evolving structures and forms. This article uses a farm‐level survey implemented in three Mexican states to assess the current condition of maize farming in Mexico. The authors revisit past categorizations of Mexican farmers and apply similar approaches to explore what maize‐producing households are doing with their maize, and what current patterns of production imply for future Mexican maize policy. They find evidence of greater persistence and adaptability in Mexican maize farming than is often presented. On the basis of their analysis, they advocate for a reconsideration of the underlying assumptions of public policy, highlighting the heterogeneity of the maize landscape and the unrealized and generally unrecognized potential this heterogeneity represents.     

Monitoring Cultural Heritage in a Long-Term Project: The Norwegian Sequential Monitoring Programme

Abstract

A sequential monitoring programme for archaeological sites and monuments was started in Norway in 1997. The purpose of this ongoing monitoring was to produce more accurate figures for loss and damage and to detect long-term trends in loss/damage patterns. In this article we present the method used to document the sequential monitoring, the extent of and the most important causes of loss and damage to archaeological heritage, and we discuss both the strengths and weaknesses of the method used in this monitoring programme. The results so far point to agriculture as the single most important cause of loss, and together with housing and leisure it is also the most important cause of damage. In the large parts of Norway where agriculture is marginal and has been characterized by small farms and grass based livestock production, regrowth of fallow fields leads to cultural landscape change and the loss of archaeological sites.     

Mortuary patterns in burial caves on Mangaia,Cook Islands

The behavioural, cultural, and political implications of archaeological human remains in non‐mortuary, possibly culinary, contexts requires that we understand the range of mortuary practices in a particular region. Although several rockshelter sites on Mangaia, Cook Islands have yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism, the absence of data on the range of Mangaian mortuary patterns obscures these interpretations. We describe burial patterns based on 40 above‐ground interments representing at least 92 individuals in caves of Mangaia, Cook Islands, in order to begin to develop an island‐wide perspective on mortuary patterns. Sampling both pre‐ and post‐European contact sites we found that multiple interments dominate probable pre‐contact burials (73%, 19 of 26) and single interments dominate post‐contact contexts (80%, eight of ten burials), probably reflecting the influence of Christianity on mortuary ritual. Subadults were more frequent in all post‐contact contexts suggesting alternative burial places, probably church cemeteries, for adults. Burial cave remains are broadly consistent with ethnohistoric accounts of interment in caves, however, they also illustrate additional burial practices and differences between time periods, such as primary body position and the role of multiple‐individual interments, which are not discussed ethnohistorically. The mortuary practices in Mangaian burial caves differ from burials associated with marae and seem completely unrelated to the presence of highly fragmentary and burnt human remains in pre‐contact rockshelter middens elsewhere on the island. Copyright © 2003 John Wiley & Sons, Ltd.     

Champaner‐Pavagadh Archaeological Park: A Design Approach

Champaner‐Pavagadh, like many other heritage sites in India, is both an historic and ethnographic landscape. It possesses a unique status as a medieval city—Champaner—frozen in time, more or less protected by its sudden abandonment 450 years ago. At the same time, it is a living sacred site—Pavagadh Hill—visited annually by millions, with a resident population. Efforts are underway to declare the hill and the remains of the medieval city at its foot an archaeological park, which will ensure protection and conservation of cultural and natural resources. The challenge in designing the site as an archaeological park lies in articulating the pastoral image conjured up by the term in a manner that does not belie complex issues of land ownership, varied use, and ecological integrity of the site. Working landscapes—farms, flower fields, orchards, and nurseries—can be employed as a landscape‐design typology to ensure sustainability and to preserve and frame sightlines to monuments. Garden archaeology is necessary to uncover the symbiotic relationship between buildings and gardens of medieval Champaner.     

The antiquity of the nation? Critical reflections from the ancient Near East

Debates over the antiquity/modernity of the nation have often made use of evidence from the ancient Near East. In doing so, these debates employ the distant past principally as a ‘mirror’ of the present, using contrast or similitude to argue for a particular understanding of nations and nationalism since the eighteenth century. In this manner, both ‘Modernist’ and ‘Perennialist’ approaches incorporate pre‐modern contexts into the categories and priorities of modernity. This article critically reviews several influential studies on nations and nationalism in light of ancient Near Eastern evidence in order to highlight the narrowing of possibilities that this practice involves. I argue that the cost of this narrowing is not so much a misunderstood past as a mystified present.     

Nationalism and the cultivation of culture

ABSTRACT. On the basis of an extensive sample of European source material, the article investigates the meaning and importance of ‘culture’ in cultural nationalism. The author argues that European cultural nationalism in the nineteenth century followed a separate dynamic and chronology from political nationalism. Cultural nationalism involved an intense cross‐border traffic of ideas and intellectual initiatives, and its participating actors often operated extraterritorially and in multi‐national intellectual networks. This means that cultural nationalism needs to be studied on a supranational comparative basis rather than country‐by‐country, concentrating on the exchange and transfer of ideas and activities. A working model is proposed which may serve to bring these ideas and activities into focus.     

Aspects of Archaeological Heritage in the Cultural Landscapes of Western Anatolia

Throughout the course of time, environments built within landscapes have been transformed into conserved archaeological heritage sites through natural, but mostly anthropogenic, forces. Today, cultural heritage is the product of visual and spatial features of architectural material and landscapes created through conservation, but also through social and economical needs and interests. In Western Anatolia, archaeological heritage sites with ecologically rich areas, countryside, coastlines and seascapes are the most essential visual, spatial and structural features of cultural (historical) landscapes. Moreover, western Anatolian landscapes have retained their authentic character regarding intangible cultural diversity, ecology, rural traditional systems and agricultural practices. However, rapid changes and developments due to urbanisation and mass tourism have made their impacts on cultural historical landscapes in recent years. In this paper, an attempt is made to explore the cultural heritage within the evolution of cultural archaeological landscapes in Western Anatolia and to propose a sustainable approach for development and conservation options for cultural heritage and their landscapes.     

Archaeology and the Irish rediscovery of the Celtic past

This article examines the place of archaeology in the second wave of Irish cultural nationalism, and how archaeological findings were appropriated by rival ethno‐religious communities in Ireland. In particular, it focuses on George Petrie, who was the founder of ‘scientific’ archaeology and was also one of the leading figures in the nineteenth‐century Celtic revival that sought a moral regeneration of the Irish nation In Ireland, as elsewhere, archaeology was important in reconstructing an early history of the nation where few written records existed and in making this visible through material artefacts. However, archaeology was only significant as part of a wider cultural revival that presented artefacts and sites as national symbols to an island undergoing rapid social change. This article will explore the relationship between archaeology and this national revival, and how the material objects recovered by archaeologists extended and transformed the existing repertoires of how the nation was imagined and felt. It will assess the different reception of these images in the rival Catholic and Protestant communities. Finally, it will comment on the capacity of a medieval ‘Celtic’ repertoire to provide the basis of a dynamic modern Irish national culture.     

ORGANIC RESIDUE ANALYSIS IN ARCHAEOLOGY: THE ARCHAEOLOGICAL BIOMARKER REVOLUTION*

Organic residue analysis utilizes analytical organic chemical techniques to identify the nature and origins of organic remains that cannot be characterized using traditional techniques of archaeological investigation (because they are either amorphous or invisible). The field is founded upon the principle that the biomolecular, or biochemical, components of organic materials associated with human activity survive in a wide variety of locations and deposits at archaeological sites. The archaeological information contained in organic residues is represented by the biomolecular components of the natural products that contribute to the formation of a given residue. By applying appropriate separation (chromatographic) and identification (mass spectrometric) techniques, the preserved, and altered, biomolecular components of such residues can be revealed. Once identified, the Archaeological Biomarker Concept can be applied, wherein the structure and even isotopic composition(s) of a given biomolecule or suite of biomolecules (the ‘chemical fingerprint’) can be related to the compositions of organisms exploited by humans in the past. As the organic residue field emerges from its pre‐paradigmatic phase, and the organic residue revolution gathers pace, the way is open for challenging many long‐held archaeological hypotheses and offering new perspectives on the study of human activity in the past.     

Under the Boards: Archaeological Site Formation Processes at the Commissariat Store, Brisbane

The study of archaeological site formation processes, although routinely undertaken for prehistoric sites, is only carried out in historical archaeology in a limited way. Understanding the processes which formed the archaeological record of a site is an important first step towards developing justifiable inferences about past behavior and past societies regardless of the age of the site. This paper identifies and examines the cultural and non-cultural processes that formed the archaeological record at the Commissariat Store, Brisbane. The history of the site, from its construction in 1829 as part of the Moreton Bay penal settlement to the present, is examined and the expected impacts and processes on the archaeological record are identified. Archaeological evidence from the salvage excavation of the site undertaken in 1978 and 1979 is analyzed to identify the cultural and non-cultural site formation processes. This study identifies the presence of cultural formation processes including discard, loss, abandonment and re-use from an examination of the historical and archaeological evidence. Non-cultural formation processes at work in the site include faunalturbation, floralturbation, flooding, and aquaturbation.