Land Privatization and Pastoralist Well‐being in Kenya

East African pastoralists have well‐developed systems of communal land management that have been challenged by recent demands from some pastoralists for land privatization. This article analyses the impact on household well‐being of privatizing land among a community of Samburu pastoralists in northern Kenya. Using longitudinal data from household surveys conducted in 2000 and 2005, trends in wealth, income, stratification and livelihood strategies are analysed comparing the privatized community and a community where land remains communally managed. Results indicate few significant differences in wealth and income between the privatized and communal areas, although cultivation has become an important additional strategy in the privatized community. Significant levels of wealth stratification are present in both communities but are mitigated to some extent by mobility across wealth quintiles over time. Wealthy and poor groups exhibit different livelihood strategies with wealthier groups relying more on livestock trade and home consumption while poorer groups depend on wage labour and trade for their income. Policy implications of this analysis include the need for development strategies specific to different wealth groups, greater investment in education and infrastructure, and more attention to employment creation in pastoral areas.     

Challenging Orthodoxies: Understanding Poverty in Pastoral Areas of East Africa

Understanding and alleviating poverty in Africa continues to receive considerable attention from a range of diverse actors, including politicians, international celebrities, academics, activists and practitioners. Despite the onslaught of interest, there is surprisingly little agreement on what constitutes poverty in rural Africa, how it should be assessed, and what should be done to alleviate it. Based on data from an interdisciplinary study of pastoralism in northern Kenya, this article examines issues of poverty among one of the continent's most vulnerable groups, pastoralists, and challenges the application of such orthodox proxies as incomes/expenditures, geographic remoteness, and market integration. It argues that current poverty debates ‘homogenize’ the concept of ‘pastoralist’ by failing to acknowledge the diverse livelihoods and wealth differentiation that fall under the term. The article concludes that what is not needed is another development label (stereotype) that equates pastoralism with poverty, thereby empowering outside interests to transform rather than strengthen pastoral livelihoods.     

Does Diversification Improve Livelihoods? Pastoral Households in Xinjiang,China

Diversification is routinely promoted to improve poor rural peoples’ livelihoods. However, policy recommendations for livelihood diversification based on evidence from crop‐cultivating sedentary rural societies may not work for mobile pastoral communities, where socio‐ecological conditions predetermine livestock herding as the preferred livelihood strategy. Using survey and semi‐structured interview data collected from 159 households in the Altay and Tianshan Mountains of Xinjiang, China, this study applies cluster analysis to identify six distinct groups based on livelihood strategies: pastoralists, agropastoralists, crop farmers, wage labourers, hired herders and mixed smallholders. Although pastoralism is the least diverse of these in terms of sources of income, it is significantly more diverse in ecological dimensions such as spatial movement, land use pattern and livestock portfolio. Patterns of livelihood diversification and their relationship with household incomes indicate that pastoralism, although preferred, is unattainable for 55 per cent of households given their meagre asset endowments and the pressure of government policies toward sedentarization. The results strongly suggest that livelihood diversification does not improve welfare for pastoral households. Future development interventions should promote policies that enable households to regain flexible access to pastures and should aim to correct the imbalance of opportunities that exists in northern Xinjiang.     

Historic settlements and pastoralism in the Arctic and Tibetan Plateau: towards a comparison

Historic settlement processes of, respectively, the Northern Sámi and Western Tibetan pastoralists have so far not been subjected to any comparative social science analyses. This study contributes to such a conceptual platform, drawing on the constructs dwelling, settlement, herding unit, pastoral landscape and the labour–animal–pasture triangle. Ethnographic and archival evidence of transitions from sedentary/semi-sedentary to full-fledged pastoralist societies and transitions from a pastoral adaptation to sedentary and semi-sedentary life are analysed and debated in light of the influential theoretical proposition of a categorical difference between a nomad’s and a farmer’s dwelling. At the core of this, comparative inquiry is two highly dynamic pastoral herding societies. It is argued that a comparative approach to the study of settlements requires a theoretical and analytical reframing – informed by a more adequate comprehension of the dwelling–settlement nexus. This preliminary scrutiny of dwelling designs and settlement practices of Sámi and Tibetan pastoralists indicates that nomads in both regions internalized and activated different spatial models and inventively mediated between different spatial models according to seasonal or irreversible shifts of leaving the nomadic adaptation altogether. Further rigorous empirical inquiry into accommodation, innovation and possible failures to mediate gaps in the making/remaking of dwellings and settlements are called for.     

Insecurity and Pastoral Development in the Sahel

In this article it is argued that conventional agro-ecological and organizational concepts used in pastoral development are strongly biased towards the formulation and enforcement of norms. This leads development experts to attempts to control pastoralists and their herds. The policies and development interventions based on these assumptions have been largely unsuccessful. As a consequence attention for dryland areas and pastoral development has declined among researchers and development agencies. An important reason for this failure is the fundamental misfit between these normative concepts and the reality of dryland ecosystems and pastoral society. In order to show this, an alternative view on rangeland ecology and pastoral society is presented, supported by a case study of Fulbe pastoral society in dryland Central Mali. The authors argue that approaches to pastoral development must be revised in the direction of the dynamics inherent in the pastoral way of life.     

Environmental influences on pastoral conflict in the Horn of Africa

This paper seeks to discern the influence of environmental variability on pastoral conflict in the Horn of Africa. While the literature on environmental factors in civil wars is rich in empirical research and explanatory power, the dearth of data is an obstacle to the study of other important forms of violence such as pastoral conflict. If environmental factors are associated with pastoral conflict then what are they, and can they be used as early warning indicators to prevent its escalation or mitigate its effects? These questions are increasingly important given the expected impact of climate change on pastoral societies worldwide. To help answer these questions we draw on data collected by field monitors with the Inter-Governmental Authority on Development's (IGAD) Conflict Early Warning and Response Network (CEWARN) and environmental data for the same region. Field monitors collect incident and situation reports from more than two dozen areas of reporting along the borders of Ethiopia, Kenya and Uganda collectively known at the Karamoja Cluster. We compare these conflict data with three environmental indicators: precipitation, vegetation and forage. Preliminary statistical analyses of the data suggest that aggravating behavior, along with a reduction in peace initiatives and reciprocal exchanges, is associated with an escalation in pastoral conflict, particularly when coupled with an increase in vegetation that may provide cover for organized raids. We therefore recommend that conflict early warning systems integrate both response options and salient environmental indicators into their analyses to better deal with the complexity of the relationships between pastoral conflict and the environment in an era of climate change.     

The Kilosa Killings: Political Ecology of a Farmer–Herder Conflict in Tanzania

Farmer–herder conflicts in Africa are often presented as being driven by ‘environmental scarcity’. Political ecologists, however, argue that these conflicts should be analysed within a broader historical and policy context. This article presents a case study of a local conflict in the Kilosa District in Tanzania that tragically culminated in the killing of thirty‐eight farmers on 8 December 2000. To understand the conflict, the authors argue that it is necessary to study the history of villagization and land use in the District, as well as national land tenure and pastoral policies. Attempts at agricultural modernization have fostered an anti‐pastoral environment in Tanzania. The government aim is to confine livestock keeping to ‘pastoral villages’, but these villages lack sufficient pastures and water supplies, leading herders to search for such resources elsewhere. Pastoral access to wetlands is decreasing due to expansion of cultivated areas and the promotion of agriculture. The main tool that pastoralists still possess to counteract this trend is their ability to bribe officials. But corruption further undermines people's trust in authorities and in the willingness of these authorities to prevent conflicts. This leads actors to try to solve problems through other means, notably violence.     

Politics Within and Without — The Origins and Development of a Rangelands Landcare Group

The 1990s saw a resurgence of interest in land‐use reform in the arid and semi‐arid rangelands of Australia. Scientists and conservationists called for a reassessment of land use in areas now used for extensive grazing of cattle and sheep. Landcare groups formed by pastoralists were criticised for deflecting resources away from questions of land‐use reform. While Landcare groups in agricultural regions of Australia have been subject to considerable assessment, analysis of rangelands Landcare has tended to revolve around questions of land use to the neglect of analysis of the operation of the groups themselves. Based on a case study of a pastoral Landcare group in the rangelands, the research reported in this paper found that pastoral Landcare in the rangelands has comparable outcomes to Landcare elsewhere in terms of the creation of opportunities for improved communication and learning among landholders. In addition, this group has developed from an emphasis on single‐issue projects towards multi‐faceted projects focussed on social as well as ecological sustainability. The analysis also found that political considerations were significant in the forma‐tion of the group and remained important for some pastoralists at the time of fieldwork. Finally, rangelands Landcare in this case study has provided a vehicle for reformist pastoralists and their associates to work actively towards influencing their peers to acknowledge land management problems and to reflect on their management practices.     

Understanding the Southern African ‘Anomaly’: Poverty,Endemic Disease and HIV

The epicentre of the global HIV epidemic is southern Africa. Previous explanations point to migration patterns and highly skewed income distribution, both thought to promote risky sexual behaviour. This study emphasizes the importance of common infectious and parasitic diseases that increase the likelihood of HIV transmission by increasing contagiousness and vulnerability to infection. Using multiple regression analysis on country‐level data, the authors find that socio‐economic variables explain statistically only one‐tenth of the difference in HIV prevalence between southern Africa and other low‐ and middle‐income countries. Measures of five cofactor infections together with the socio‐economic variables, however, explain statistically about two‐thirds of the southern Africa difference in HIV prevalence. They conclude that the relative affluence of countries in southern Africa and historical migration patterns have tended to mask the vulnerability of the majority of their populations who are poor and who have very high prevalence of infectious and parasitic diseases. Those diseases replicate a cycle of poverty that produces biological vulnerability through coinfections. An important implication of this research is that integrating treatment of endemic diseases with other HIV‐prevention policies may be necessary to slow the spread of HIV.     

Cairo to Cape: The Spread of Metallurgy Through Eastern and Southern Africa

This article traces the beginnings of metallurgy in the eastern half of the African continent, focusing on three regions: (1) Egypt and Nubia; (2) the Great Lakes region of Central and East Africa; and (3) southern Africa. Metallurgy was not practiced much beyond the Nile valley until the first millennium BC, when copper, bronze and iron metallurgy began in Ethiopia and Eritrea, and iron metallurgy in the Great Lakes region. The expansion of agricultural societies carried iron metallurgy south, reaching its southern limit in South Africa by c. 300 cal AD. Copper was also smelted in southern Africa, but its use was restricted to pendants, bracelets, wire and other items of jewelry. In stark contrast to the metallurgical sequence in the Nile Valley, there was no production of tin, lead, gold or silver in central or southern Africa before these regions were linked to the Islamic world system after c. 800 AD.     

Invisible men: mobility and political change on the frontier of late Roman Africa

The political hierarchies that developed in North Africa in the post‐Roman period have traditionally been ascribed either to invading groups from the Sahara, or to indigenous elites who transformed their political authority to respond to changing circumstances. The present article suggests that such interpretations have neglected the role played by seasonal pastoralists within the emergence of these new polities. Human mobility was a crucial feature of the late antique Maghreb, as analysis of the later Roman frontier system reveals. Equally, contemporary anthropological scholarship emphasizes the influence that mobile groups can have in periods of social and political upheaval and their capacity for hierarchical stratification. The article offers two brief case studies, and argues that Antalas, leader of the ‘Frexes’ in southern Byzacena, and the occupants of the ‘Djedar’ tumulus mausolea near Tiaret, are best viewed as products of a mobile society.     

Relating the Ancient Ona Culture to the Wider Northern Horn: Discerning Patterns and Problems in the Archaeology of the First Millennium BC

Archaeological research carried out between 1998 and 2003 on the Asmara Plateau of Eritrea has provided new insights concerning the development of early-to-mid first millennium BC settled agropastoral communities in the northern Horn of Africa. The settlement, subsistence, and material culture of these communities in the greater Asmara area, referred to as the “Ancient Ona culture,” bear both unique qualities and striking similarities to coeval communities in Tigray, Ethiopia. This article provides an overview of regional settlement data and ceramic and lithic traditions from the greater Asmara area, drawing comparisons to other contexts of this period in the archaeology of the wider northern Horn. It is argued that we can see among the Ancient Ona sites distinct localized cultural expressions and development as well as strong links to a wider first millennium BC macro-cultural identity.     

The Chronological Evidence for the Introduction of Domestic Stock into Southern Africa

This essay reviews radiocarbon dates associated with the earliest evidence of domestic stock in southern Africa and reviews existing models for their introduction in light of the current evidence. Two primary models exist for the introduction of domestic stock into southern Africa: an early Khoisan wave and an Early Iron Age source. Neither model is completely supported by the evidence. Available chronological evidence suggests that Khoisan and Iron Age herders simultaneously ushered domestic stock into the northern and eastern regions of southern Africa. Early Iron Age groups in southern Zambia are likely external sources. Khoisan herders exclusively introduced domestic stock into Namibia and the Cape. However, in the northern and eastern regions of southern Africa, stock possession and transfers probably were complex and involved both Khoisan and Iron Age groups.     

Reluctant Humanitarians: British Policy Toward Refugees in Kenya During the Italo-Ethiopian War, 1935–1940

Following the Italian invasion of Ethiopia in 1935, several hundred Eritrean deserters from the Italian army and several thousand Ethiopian officials, soldiers, and civilians fled to Kenya. British officials on the border, in Nairobi, and in London found themselves deeply conflicted over how to deal with these refugees. Sheltering refugees was costly, and it antagonised the Italians whose friendship (or at least neutrality) the British hoped to win in Europe and in eastern Africa. But vocal critics in London watched for any signs of mistreatment or forced repatriation of the refugees. Government officials themselves expressed a revulsion at the possibility of turning away or repatriating refugees who feared for their lives. Because of this humanitarian sentiment, Kenya sheltered the refugees until the liberation of Ethiopia, much to the dismay of government officials.     

The Impact of Privatization on Land Inheritance among Samburu Pastoralists in Kenya

Privatization of communal land among a community of pastoralists in northern Kenya creates a gap in social institutions relating to land inheritance. This analysis shows that the emergence of a new rule for inheritance is a complex social process and that new rules do not arise automatically. Using theories of institutions and collective action, this study examines the process through which rules of inheritance are emerging in Siambu since land privatization. Drawing on in‐depth interviews, observations and household surveys, this study reveals why collective action around inheritance norms has been difficult to achieve. In the absence of such action, no single norm of inheritance has emerged. Rather, several different practices currently co‐exist. A considerable amount of evidence suggests that livestock inheritance rules that favour eldest sons will become the norm for land as well, but there are also reasons to doubt this outcome. What this case demonstrates is that institutional gaps are not necessarily or automatically filled; institutions do not simply arise when needed. When collective action fails, multiple practices and norms may co‐exist leading to a certain degree of institutional instability.     

The Elmenteitan Obsidian Quarry (GsJj50): New Perspectives on Obsidian Access and Exchange During the Pastoral Neolithic in Southern Kenya

Early pastoralists in southern Kenya exploited obsidian sources to supply large regional exchange networks that persisted from c. 3200 to 1400 years ago. Obsidian exchange networks have been a source for speculation on the social and political nature of early pastoralism in eastern Africa. Herders who produced a discrete set of material culture called “Elmenteitan” mainly relied on a particular obsidian quarry site on the upper slopes of Ol Doinyo Opuru (Mt. Eburru), in the Central Rift Valley. These implications of the Elmenteitan pattern for herder social organization have not been systematically investigated. This paper reports on recent surveys and initial excavations at the Elmenteitan Obsidian Quarry (GsJj50) on Mt. Eburru as the central node of a prehistoric herder exchange network. Research revealed a series of stratified extraction and workshopping loci concentrated across a roughly 200-m² extent. Spatial, faunal, ceramic, and lithic datasets support communal resource access by small groups, rather than centralized control. This research has implications for interpreting the role of centralized quarries and resource nodes in the formation of mobile herder exchange and alliance. Networks were an important risk-reduction strategy in unpredictable environments and helped facilitate the spread of African pastoralism.     

Pastoral Neolithic Settlement at Luxmanda,Tanzania

The later Holocene spread of pastoralism throughout eastern Africa profoundly changed socio-economic and natural landscapes. During the Pastoral Neolithic (ca. 5000–1200 B.P.), herders spread through southern Kenya and northern Tanzania—areas previously occupied only by hunter-gatherers—eventually developing the specialized forms of pastoralism that remain vital in this region today. Research on ancient pastoralism has been primarily restricted to rockshelters and special purpose sites. This paper presents results of surveys and excavations at Luxmanda, an open-air habitation site located farther south in Tanzania, and occupied many centuries earlier, than previously expected based upon prior models for the spread of herding. Technological and subsistence patterns demonstrate ties to northerly sites, suggesting that Luxmanda formed part of a network of early herders. The site is thus unlikely to stand alone, and further surveys are recommended to better understand the spread of herding into the region, and ultimately to southern Africa.     

Preparing an archaeological field survey: Remote sensing interpretation for herding structures in the Southern Levant

Development of archaeological “virtual surveys” using online satellite imagery allows the identification of an increasing number and diversity of data. Coherent procedures are now essential in the preparation of any field study: estimating archaeological potential, gathering and mapping environmental features, and building hypotheses about settlement location and settlement patterns. In this article, we propose methods aimed at developing tools to describe and measure the different elements of pastoral archaeological structures in southern Syria, and quantifying the importance of these structures in the landscape and natural environment. Our thematic case study is the pastoral settlement pattern in the Leja, a basaltic region in southern Syria.     

The Current Status of the Kenya Capsian

East Africa is home to a rich array of stone-tool traditions that span human prehistory. It is unsurprising, therefore, that the region attracted pioneer prehistorians in the early twentieth century, including L. S. B. Leakey, E. J. Wayland and T. P. O’Brien, who created the first cultural framework for East African prehistory during the 1930s. Although aspects of this framework remain relevant today, others have become misunderstood relics of an old classification system that hinders current research. This is particularly evident in the classification of a Later Stone Age (LSA) culture – the Kenya (East African) Aurignacian, later known as Kenya (East African) Capsian. Although this cultural entity was redressed during the 1970s and 1980s and redefined as the Eburran industry, there is still mystique surrounding the current status of the Kenya Capsian, its original scope and definition, the relationship with the Eburran and its position within a modern understanding of the East African LSA. This is largely due to paradigmatic shifts in researcher attitudes, leading to the use of the Eburran as a false proxy. It is necessary now to completely remove the term Kenya Capsian as an indication of similarity among the different LSA technologies. However, there also needs to be less emphasis on the importance of the Eburran and recognition that it is just one example of a multitude of diverse localised LSA industries. This will open the way for future research into the LSA and facilitate our greater understanding of recent prehistory in East Africa.     

Active Learning for Understanding Land Degradation: African Catchment Game and Riskmap

Land degradation is the result of the intersection of a complex set of biophysical and socio‐economic factors. The capacity of an individual or community to address land degradation is likewise constrained. While it is quite possible for professionals and learners to grasp the main issues around land degradation from a theoretical perspective, internalising the reality of what it means to be the resource degrader is more difficult. We have developed two active learning methods that aim to address this problem. The first is the African Catchment Game, a role‐playing game based on Graham Chapman's Green Revolution Game, adapted for the southern Africa context and incorporating a land degradation component. In this game participants play out the complex dynamics of rural‐urban‐global linkages against a background of environmental hazards. The second is based on Save the Children Fund's RiskMap computer simulation that models risk in terms of rural livelihoods for different income groups. Ethiopia is used as the example. This paper evaluates the two active learning techniques as tools for exploring the relationships between land degradation and poverty through an evaluation of participants’ experiences. The analysis shows clear potential for developing alternative teaching curricula that are aligned to our theoretical understanding.