Genocide,masculinity and posttraumatic growth in Rwanda: reconstructing male identity through ndi umunyarwanda

While the experiences of Rwandan women during and after the 1994 genocide have been studied quite extensively, little attention has been paid to the lives of men. Through an analysis of their testimonies, this article explores how Tutsi men experienced the 1994 genocide and how it has affected their identities. The analysis identifies three time periods where different versions of masculinity are expressed: the early stages of the genocide, where a predominantly warrior/military identity persisted; later stages of the genocide, during which men became aware of their vulnerability and the extent of the genocide; and the post-genocide period, in which masculinity has been rebuilt through the ideology of ndi umunyarwanda, the notion of Rwandanness or Rwandicity. Post-genocide male identity draws heavily on precolonial military values such as patriotism, dignity, unity and the importance of a strong army; however, the idealism of warriorhood has been lost. The emphasis of masculinity post-1994 appears to be on a shared culture and language and collectively working for one's country, not fighting for it. Indeed, there appears to be a complete aversion to violence of any kind, which, it is argued, is a form of posttraumatic growth. Another positive aspect of the change in male identity is the rejection of former colonial influences and their ideas in exchange for more authentic cultural expression and self-acceptance. The form of ndi umunyarwanda adopted by the men in this study is distinct from the government's version of this ideology, however, as these men reject the idea of forced apologies and reconciliation. In light of these findings, the article discusses the practical implications for those engaged in social work with survivors, and also calls for a more nuanced discussion of post-genocide Rwanda and the concept of Rwandicity.     

Cunning Histories: Privileging Narratives in the Present

Examining contemporary British witchcraft necessitates representing its historical context, currently a highly contested arena. Both magical practitioners and scholars have heavily critiqued the “orthodox” histories of unbroken lines of tradition reaching back to the distant past that were prevalent in the early to mid‐twentieth century. However, continuities of knowledge and skills based on the practices of rural cunning folk and folk magic continue to be mobilized by some practitioners as a way of connecting to ideas about the past, a narrative that is also critiqued by others. What is at stake is not only the conflicting foundational histories for contemporary witchcraft, but the ways in which the same textual and material evidence is deployed to substantiate competing accounts: they hinge on the ways evidence is contextualized. Interrogating “context” is not limited to the histories we aim to represent, but is embedded within anthropological writing and knowledge.     

Measuring structural social capital in a cluster policy network: insights from the Basque Country

Cluster Associations (CAs) attempt to promote competitiveness through inter-firm collaboration, and are generally seen as drivers of social capital formation in the region. We map in this paper, by using Social Network Analysis, the cluster policy network of the Basque Country in 2013, which may be considered a proxy of the structural dimension of social capital in the region. Besides, we identify the central agents of this network and attempt to explain the reasons for their centrality and the roles that they play. We take the affiliation of an organization to at least two CAs as a first indicator of the overall pattern of connections within the cluster policy network. Later on, we filter it with data about the Boards of Directors of CAs, and the Basque Contact Points created to concur with the Seventh Framework Programme for Research launched by the European Commission. We contend that those organizations that are present in these three networks form a ‘small world’ that numerous studies have shown to be favourable for creative output, where they might play a dual role of gatekeepers of knowledge and innovation within and between clusters and drivers of bridging social capital formation in the Basque Country.     

From folklore to patriotic and protest songs: Music,youth, and Basque identity during the 1960s

Taking a bottom‐up approach to the study of nationalism, the following pages constitute an attempt to shed light on the role singing played for a young generation of Basques who actively participated in the process of construction of Basque collective identity during the cultural revival movement of the 1960s. In doing so, this article aims at showing the fundamental role of active audiences, as well as their changing political and social context, in conforming the meaning of “Basque songs” as means to promote Basque nationalism and sustain opposition to the Franco regime. The study of the production, reception, and reinterpretation of Basque music during the cultural revival of the 1960s presented here intends to emphasize the interest of focusing on how ordinary people contribute to the recreation of the nation through their appropriation and interpretation of cultural symbols and practices.     

Women and the social construction of gender in African development

Because a footnote of Marxism teaches that capitalism must first destroy primitive cultures that lack a dynamic social change mechanism and then rejuvenate them as modern industrialized states, the economic and cultural bases of social relationships in developing countries have been deemed irrelevant. In a similar way, Western feminist paradigms fail to acknowledge epistemological differences from those of African women. This article explores these contradictions and analyzes social change mechanisms within the Igbo culture in Africa that were stunted by colonialism. The first topic considered is the relationship of African literature (using Toni Morrison's "Beloved" as a point of reference) with sustainable African development and African women. The remainder of the article is devoted to an examination of the role of women in light of precolonial and colonial literary traditions. It is noted that continued use of Western feudal and capitalist terms for self-identification alienates Africans from Africa's problems. Traditional African thought assigned women the power to feed the family and to serve as protectors of children and society, and ancestral wisdom directed how societies responded to threats, took charge of their world, and resolved conflict. Problems faced by contemporary African researchers are shown to center on the dilemma faced by those who wish to design a program that analyzes the content of African development and provides contemporary solutions without completely deriving the program completely from contemporary thought. It is, thus, concluded that redefinition of the African development agenda must involve recognition of the essential role of African women as a change agent and a rearticulation of the male role within traditional thought.     

I Quindici Giorni di Scanzano: identity and social protest in the New South

Abstract

This paper examines the dramatic events of ‘I Quindici Giorni di Scanzano’, the vast popular uprising in Basilicata in November 2003 that thwarted a government decree to create a consolidated national nuclear waste dump at Scanzano Jonico. The struggle cut across lines of locality, age, social class and political affiliation, mobilizing the populace with various symbols, including references to brigandage, postwar struggles for land, and the Madonna of Loreto. Solidarity for the protest came from all quarters of the South, especially the neighboring regions of Apulia and Calabria. Although government representatives and some of the media portrayed the Lucanians in recognizably anti-Southern tropes of ‘uncivicness’, this paper argues that this remarkable moment in Basilicata's history created a new sense of public identity and action that in many ways reflected recent intellectual discourses on the South.     

Imagining the Web: The social construction of the Internet in Italy

The article analyses social discourses about the Internet in Italy from the mid-1990s onwards, taking its examples from advertising. Beyond the individual campaigns and their subjects there have been two distinct trends in Internet advertising. The first has made an effort to build the Internet as a cognitive object, the second has presented the Internet as a 'possible world'. The article aims to account for the ways in which the Web has been thematized in Italy: its fields of reference, and how its possible social and personal uses have been anticipated.     

Social integration at a frontier and the creation of Mississippian social identity in southwestern Virginia

ABSTRACT

Frontier areas are poor in labor but rich in land. To be successful, frontiers must attract people and socially integrate them using both low- and high-level social integrative mechanisms, which can range from basic work groups to elaborate feasts. Craft production can be a useful means of accomplishing low and high levels of social integration because it can be done as part of a work group but for special purposes, such as exchange. In the process of social integration, social identity specific to the types of crafts produced and their uses emerges. This paper examines a Mississippian frontier site, Carter Robinson, and discusses evidence for the production and use of ceramics and shell beads as integrative mechanisms at the Southern Appalachian Mississippian frontier area. Through the use of these types of mechanisms I argue that both a communal social identity and an identity of social inequality were created at Carter Robinson which resulted in the production and reproduction of Mississippian identity.     

Socio-cultural aspects of the high masculinity ratio in India

The paper aims to explicate those factors accountable for the continuing imbalance in the sex ratio and its further masculinization over the whole of the 20th century. Here it is contended that the traditional practice of female infanticide and the current practice of female foeticide in the contemporary period, especially in the north-west and Hindi-speaking states, have significantly contributed to the high masculinity ratio in India. In addition, increasingly higher survival ratios of male children, particularly from the 1951 census onward, have been the prime reason for a declining proportion of females in the Indian population. As the Indian value system has been imbued with a relatively higher preference for sons, improvements in health facilities have benefited males more than females, giving rise to a highly imbalanced sex ratio in the country. This scenario, however, has steadily tended to alter in favour of greater balance in sex ratio.     

The social construction of persons within the school and society

Atkinson, Paul. Language, Structure and Reproduction: An Introduction to the Sociology of Basil Bernstein. New York: Methuen, 1985. No front‐matter 216 pp. including bibliography and index. No price.

LeVine, Robert A., and Merry I. White. Human Conditions: The Cultural Basis of Educational Developments. New York: Routledge and Kegan Paul, 1986. vii + 245 pp. including notes, bibliography, and index. $19.95 cloth.

Lowenthal, Leo. Literature and the Image of Man. New Brunswick: Transaction Books, 1986. v + 344 pp. including notes to chapters. $24.95 cloth.

Steedman, Carolyn, Cathy Urwin, and Valerie Walkerdine, eds. Language, Gender and Childhood. New York: Routledge and Kegan Paul, 1986. vi + 265 pp. including bibliography, name and subject indices. $18.95 paper.     

Socio-economic differentials in birth masculinity in China

This article examines the relationship between birth masculinity and socio-economic levels in China. Both 2000 and 2005 data suggest the presence of a non-linear relationship between the sex ratio at birth and socio-economic status, with a lower sex ratio at birth observed among both the poorest and the richest households. This inverted-U pattern is significantly different from what is observed in India and what has been assumed previously for China. Multivariate analyses indicate that this pattern persists after the introduction of several other covariates of birth masculinity such as ethnicity, fertility, migration status, age or parity. These results suggest that further economic advances and socio-economic mobility could contribute to the return to normalcy of the sex ratio at birth.     

The First Human Occupation of the Basque Crossroads

In the last 15?years, knowledge of the first human occupation of the Basque area has undergone important advances due to the excavation of new deposits and the application of new methodological approaches to previously known sequences. In this paper we present the state of knowledge of the Lower Palaeolithic in this region, outlining the difficulties encountered and the advances made in the last two decades.     

Contemporary visual art and the construction of identity: maintenance and revision processes in older adults

This article explores how older visitors use meanings created through encounters with contemporary visual art in art galleries for identity maintenance and revision processes. The analysis is based on the results of a 28-month study of the responses of older people to contemporary visual art in art galleries in north-east England, UK. The identity processes used in this study are those defined as maintenance and revision as understood by Kroger (2002) Identity processes and contents through the years of late adulthood. Identity, 2, (1), 81-99, Kroger and Adair (2008) Symbolic meanings of valued personal objects in identity transitions of late adulthood. Identity, 8, (1), 5-24. and Marcia (2002) Identity and psychosocial development in adulthood. Identity, 2, (1), 7-28. Respondents who did not have an existing identity-defining commitment towards art and who had less ability to decode the art works used the art to make symbolic links to aspects of their identity. The meanings created were then used to help satisfy current identity needs. In contrast, those with an existing commitment to art used the experience of the visits to deepen their current knowledge. Engaging with contemporary visual art facilitated identity processes that contributed to participants’ well-being. This study contributes to studies on identity by exploring how content and identity processes interact and provides new perspectives on the role of art in identity formation for older people. It also has significance for museum, gallery and heritage policy and practice.     

Dimensions of social trust and national identity: Addressing a multifaceted relationship

Social trust is crucial for the functioning of societies and states as well as for the wellbeing of individuals. In this article, I expand on previous literature and scrutinise the role of definitions of group membership in the form of national belonging as a key predictor of three distinct dimensions of social trust: particularised trust, trust in strangers and identity-based trust. Drawing on recent data from the European Values Study, I find that stronger ethnic conceptions of nationhood are related to higher identity-based trust, whereas the reverse holds for trust in strangers. The latter relationship, however, must be qualified regarding majority conceptions at the respective national level. Results for particularised trust, however, point towards a more complex relationship than outlined in the theoretical expectations. Thus, this article contributes to extant literature by presenting a comprehensive argument linking all three dimensions to conceptions of nationhood challenging simplified notions of generalised trust. Further, I go beyond extant studies by combining conceptions of nationhood at the individual level with several country-level variables to demonstrate the robustness of the results.     

The texted and textured construction of Irish identity in the theatrical world of Charleston,South Carolina

On the eve of the American Civil War, the Irish who had immigrated to the United States as a result of the Great Famine were in the process of constructing an Irish working-class identity in Charleston, South Carolina. A “legacy” for such construction had been created in the previous century: those who had come from Ireland then had used public displays of celebration and concomitant rhetorical devices to create the impression that they were willing and eager to assimilate. Their rituals at banquets and other public occasions “set the stage”, so to speak, for the next century's generation of immigrant Irish who also found it necessary to articulate publicly their claim to an ethnic American identity. Theatrical venues and staged performances served the Famine Irish well in this endeavour.