A Diplomatic Edition of the Introductory Section of Yamāri's Pramā(n)avārttikālankāra(t)īkā Supari(s)uddhā Folios 10a1-14b2

This is the second part of the diplomatic edition of Yamāri's Pramā.navārttikālatkāra.fīkā Suparisuddhā,the continuation of the part published beforeJ In the part published here,Yamāri explains Prajnākaragupta's two initial verses,i.e.,folios 10a1-12a3 on PVA 1,and 12a3-14b2 on PVA2.     

阎摩敌《释量论庄严疏·极善清净释》导论部分摹写本——10a1-14b2（英文）

正This is the second part of the diplomatic edition of Yamāri’s Pramā■avārttikāla■kāra■īkāSupari?uddhā,the continuation of the part published before.1 In the part published here,Yamāri explains Praj?ākaragupta’s two initial verses,i.e.,folios 10a1-12a3 on PVA 1,and 12a3-14b2 on PVA2.     

论《五蕴分别疏》中的“色蕴”(英文)

<正>This paper focuses on the section on "matter" (rūpa) in Sthiramati’s Pacaskandhakavibhāsā and its root text, Vasubandhu’s Pacaskandhaka, providing an overview of the contents and comparing the Pacaskandhaka(vibhāsā)’s positions with parallel explanations found in the Abhidharmakosabhāsya, the Abhidharmasamuccaya, and the Abhidharmasamuccayabhāsya.1 Moreover, two other commentaries on the Pacaskandhaka have been consulted, the Pacaskandhavivarasa and the Pacaskandhabhāsya, both available only in their Tibetan translations. The latter two works have been accounted for in the present     

月称及其《入中论》(英文)

Ⅰ.Cadrakirti's Life and Works Cadrakirti(600-650)was a well-known Mād- hyamikāh scholar of Indian Mahayana in the seventh century,as well as the representative of Prasangika one of the two Mādhyamikāhs in the Indian mid-period. Since he redeveloped the Madhyamaka doctrines of Nagarjuna,founder of Mahayana theory,and became famous for inheriting Nagarjuna's Madhya-maka doctrines,so he is addressed with respect as one of     

Wise as the Filial Pious Prince:The Tibetan Sujāta-jātaka Translated from Chinese Sutras

1.Introduction My research centers around a birth story (Skt.Jātaka,Chin.bensheng本生,Tib.skyes rab) contained in the Sūtra of the Wise and the Foolish (Chin.賢愚經 Xianyu jing,Tib.mDzangs blun,abbr.SWF),2 a story in which a prince named Sujāta and his parents fled to another country because an evil minister of their suzerain tried to kill them.But as a result of taking a wrong path,they ended up using all their food and suffered greatly from starvation.     

有关和田出土8-9世纪于阗语世俗文书的札记(三)中

于阗的税制和文书行政体制 2与税相关的人 2-1纳税者 2-1-1纳税者的确定 众所周知,在于阗语文书中有几件记录何人成为课税对象的文书.例如下文属于Archive 1的木简中,就有命令Va(s)i'rasamga纳税时,表明是几个人成为分担对象的文书.Hedin 44(参见Skj(ae)rv(φ),Studies Ⅲ,p.167): 1 ＜|| spāta vima＞ladatt(a) tta parī-----(s)ude salā va(s)a'ra-samg(a) va-     

《般若灯论》第三章余论(英文)

<正>1 Introduction As is well known,Prajnapradipa(PP),which was written by Bhaviveka(ca. 490/500-570 CE),is one of the most famous and important commentaries on Mulamadbyamakakarika(MMK),which was written by Nagarjuna(ca.150-250CE). When we study PP,we must use two translations of it,namely,the Tibetan translation, Sbes rab sgron ma,(hereafter,PP_tib) and the Chinese translation,Ban ruo deng lun(《般若灯论》),(hereafter,PP_chin).PP’s original Sanskrit text was lost and is yet to be     

宝藏寂对佛性的理解（英文）

<正>The Ratnagotravibhāga(abbr.RGV)was very likely composed sometime around ~(th)e 4~(th) or 5~(th) century in India.But traces of the RGV fell into obscurity after ~(th)e late 6~(th) century,and again begin to appear after the early 11th century.To clarify the text’s resurrection after the early 11~(th) century,I have studied the earliest masters of this period who quote the RGV,namely Maitrīpa     

《法称定量论》的藏译本——试论俄·洛丹喜饶的译本(英文)

<正>Introduction The contribution of rNgog Blo ldan shes rab(1059—1109)(hereafter:rNgog Lo)to the developments of Buddhist scholarship in general at the beginning of the Later Diffusion of Buddhism in Tibet(phyi dar)is a highly significant one.In the field of epistemology in particular rNgog Lo’s translations and commentarial works constituted the corner stones for the emergence of a leading tradition of Tibetan tshad ma at the monastery of gSang phu     

阎魔敌《释量论庄严疏·极善清净释》导论部分摹写本——3a1-10a（英文）

<正>Introduction As it is well-known,Yamari's Pramanavarttikalankaratika Suparisuddha(hereafter PVATS)~1 on Prajnakaragupta's Pramanavarttikalankara(hereafter PVA)contains a lot of materials concerning various topics which are very important for     

贾曹杰·达玛仁钦所造《释量论》注疏(《能显解脱道论》)的一部1449年刻本（英文）

正Along with Dar ma[or:Chos kyi]rgyal mtshan(1237-1305),alias Bcom ldan rig[s pavi]ral[gri],and Rong ston Shākya rgyal mtshan(1367-1449),Rgyal tshab Dar ma rin chen was without a doubt one of the greatest Tibetan commentators of the Indo-Tibetan tradition of Buddhist logic and epistemology(pramāna,tshad ma)that     

释回鹘文契约中的pao(s)(I)n、tanuq、k(o)rüp olurγu(c)i

回鹘文契约是众多的回鹘文资料中的一种,其内容结构、行文用语与吐鲁番、敦煌等地出土的汉文契约中的格式与套语很相似,不少专门词汇也借自汉语,或译自汉语,在表述保人、证人姓名句子中出现的pao(s)(I)n(保人)、tanuq(见人)、k(o)rüp olurγu(c)i(临坐)就是一个例子.     

Study of Co_2-Supercritical Fluid Extraction(SFE) of Constituents in “Seng-1deng” (SD),a Traditional Tibetan Medicine

This new,recently developed extracting techniqne,Supercritical Fluid Extraction (SFE),features manyadvantages in natural product extraction,such as a sa-tisfactory rate of extraction,a high isolation effect,and,when operated entirely free of residual solvents,lowcost.In the process of adopting CO_2-SFE,we studiedits main components,maesopsin,and the traditionalTibetan medicine“Seng-ldeng”(SD),which is thewooden elemant of the trunk of the Rhanmella gilgitica     

梵文写本《牟尼意趣庄严论》摹写本——第1章:叶4r3-7v4（英文）

<正>Abhaya?karagupta(ca. 11–12 th century) is widely known for a number of his compositions. Among the 21 works attributed to him by the Derge Tanjur, nineteen are allocated to the Tantra section, one to the Praj?a?pa?ramita? section, and two to the Madhyamaka section. Of these, the Munimata?lam?ka?ra, in the Madhyamaka section, is     

阿房宫赋(节选)赏析

原文燕、赵之收藏,韩、魏之经营,齐、楚之精英,几世几年,摽（piāo）（1）掠其人,倚叠^（（2））如山。一旦不能有,输来其间。鼎铛（chēng）玉石,金块珠砾,^（（3））弃掷逦（lǐ）迤（yǐ）^（（4））,秦人视之,亦不甚惜。嗟乎!一人之心,千万人之心也。秦爱纷奢,人亦念其家。奈何取之尽锱（zī）铢（zhū）,用之如泥沙？使负栋之柱,多于南亩之农夫;架梁之椽（chuán）,多于机上之工女;钉头磷磷,