殡葬改革:土地、木材和金钱浪费及其讨论

殡葬改革是我国政府持续推行的一项文化和社会改革政策,旨在改善民生,而由此引发的争议则与不同地区的具体实施方式有关,并涉及对传统丧葬文化和习俗的多元认知。具体到土葬还是火化的话题而言,争议集中在土葬浪费土地资源、森林木材资源,以及传统仪式的铺张浪费等方面,有待于学术界进一步的讨论和厘清。与传统殡葬有关的土地占用、木材损耗、金钱浪费等现象,并非不可改进,也并非与当今社会发展难以兼顾。或许,在尊重传统文化认同的基础上,区别对待殡葬改革进程中的城乡差异,有助于多元化地解决这一问题。     

Heritage,Tourism and Museums: the case of the North Atlantic islands of Skye,Scotland and Prince Edward Island,Canada

Heritage tourism, and the products and experiences related to it, represent a growing attraction in international tourism and the museum is a potential partner in the development of heritage activities for tourists. This paper explores the relationship between tourism and museums and analyses their roles in relation to heritage. It recognises that the shared characteristics of tourism and museums provide a basis for the two to work together in the development of heritage tourism. This exploration is illustrated by the comparison of case studies of legislated museum provision and their relation to tourism on two North Atlantic islands. In conclusion, the paper argues that while in some cases museums may be seen as somewhat reluctant partners in the process of heritage tourism they are in fact constrained by traditional roles and responsibilities and influenced by both differing jurisdictional contexts and views as to their functions.     

Marriage-Related Exchanges and the Agency of Women among the Langalanga,Solomon Islands

This article examines the transformation of marriage-related exchanges and the agency of women among the Langalanga people in the Solomon Islands. The Langalanga perspective is distinctive because they have been the main producers of shell money in the region, and the persistence of bridewealth is important for their economic and cultural lives. Looking into the three essential components: kwatena (bridewealth), duuna (micro exchange network among new affinal kins), and launia (bridal dress), I discuss the roles women play in the process of marriage-related exchanges, with particular attention to the affective dimension. In recent years, it has become more popular to dress the bride in the expensive launia, and some Langalanga brides, who live in urban areas, have begun to take possession of the valuables, which contributes to their growing economic independence and autonomy. I argue that while marriage-related exchanges sometimes constrain the autonomy of women in Melanesia, the Langalanga case provides an alternative view.     

Global Markets, Local Practice: Ottoman-period Clay Pipes and Smoking Paraphernalia from the Red Sea Shipwreck at Sadana Island, Egypt

Shipwreck archaeology provides unique evidence for trade, commercial relationships, and the day-to-day existence of occupational communities defined by residence and employment within the industrial space aboard a ship. These concerns are addressed particularly well by finds of utilitarian items such as a small assemblage of 21 clay pipes and three other smoking-related artifacts recently excavated from the ca. 1765 Sadana Island ship which sank at anchor while loaded with coffee, porcelain, qulal, and other goods. Analysis of the assemblage specifically contributes to questions of chronology and typology and presents new evidence for regionalism, style, and the impact of far-reaching trade routes on markets with a global perspective.     

转型时期中国海滨度假地衰退研究——以烟台牟平养马岛为例

海滨度假地衰退是国际旅游研究关注的热点之一,然而现有研究形成的两个理论范式——生命周期理论和转型理论都无法完满地解释中国海滨度假地衰退现象。本文以烟台牟平养马岛为案例,对其旅游开发历程进行梳理研究后发现,处于转型时期的中国传统海滨度假地往往遭遇制度性衰退和竞争性衰退的双重困境。中国海滨度假地的复兴必须首先摆脱行政经济的禁锢,走市场化改革的道路。     

A double dog burial from San Nicolas Island, California, USA: osteology, context, and significance

Recent archaeological excavations on San Nicolas Island, located off the coast of southern California, revealed the remains of a double dog burial interred sometime during the 13th and 14th centuries. Two carefully laid to rest and possibly sacrificed juvenile, female domestic dogs (Canis familiaris) between the ages of 1 and 6 months were found within a Native American village. Digestive tract residues include burned and unburned fish and marine mammal bone that suggest scavenging behavior or direct feeding by humans. Breed classifications place it between the Short-Nosed Indian dog and the Plains-Indian dog, likely representing a cross between those and other varieties of North American dogs. Comparisons with other dog burials from archaeological sites across southern California suggest commonalities and possible cultural linkages.     

上海崇明岛农业旅游客源市场特征及未来入岛游客量预测研究

本文以崇明岛农业旅游主要服务市场——上海都市客源市场为研究对象,通过广泛的社会问卷调查,对目前该市场的入岛游客构成和游客对岛内旅游环境的评价,游客旅游动机、旅游行为和旅游偏好,游客对岛内旅游信息的掌握和对岛内旅游障碍因素的认识等进行了统计分析。在此基础上,根据各主要旅游障碍因素的影响权重,对未来的入岛游客量进行了“障碍因素消除后”的预测。     

Jules Sion,Alan Grant Ogilvie and the college des Ecossais in Montpellier: A network of geographers

The ‘new geography’ propounded by Vidal de La Blache in the early years of the 20th century was diffused by his protégés in France and abroad. Field classes played a significant role in the process, with the Collège des Ecossais, established by Patrick Geddes at Montpellier, providing an ideal base for British students to study the natural and cultural landscapes of the component pays of southern France. The careers of Jules Sion and Alan Grant Ogilvie are explored in this article, and practical links between French and British geographers are exemplified through experiences of fieldwork in the Languedoc before and after World War II. Networks of professional contact and friendship are vital in understanding how the practice of modern geography has been shaped.     

Stable isotope analysis of dog,fox, and human diets at a Late Holocene Chumash village (CA-SRI-2) on Santa Rosa Island,California

Stable carbon (δ¹³C) and nitrogen (δ¹⁵N) isotope analyses of dog (Canis familiaris), island fox (Urocyon littoralis), and human bone collagen from CA-SRI-2 (AD 130–1830) on Santa Rosa Island, California provide a proxy of diet and the relationships between humans and these animals. Carbon isotopic signatures indicate that Native Americans and their dogs at CA-SRI-2 subsisted almost exclusively on marine resources, while the island fox ate primarily terrestrial foods. Nitrogen isotopes and archaeofaunal remains indicate that humans and dogs also ate higher trophic level foods, including finfishes, marine mammals, and seabirds with smaller amounts of shellfish. The CA-SRI-2 island foxes appear to have eaten higher amounts of terrestrial foods, similar to the diets observed in modern fox populations. These data generally confirm the commensal relationship assumed to exist between domesticated dogs and people, but the carbon isotopic composition of dogs is enriched ∼2‰ compared to humans. We hypothesize that the difference in carbon isotopes between dogs and humans may have resulted from a higher consumption of C3 plants with lower δ¹³C values by humans, or less likely from the ingestion by dogs of significant amounts of bone collagen, which is enriched by ∼4‰ over associated muscle.     

Plant microfossil analysis reveals disturbed forest and a mixed-crop,dryland production system at Te Niu,Easter Island

Plant microfossil analysis was carried out on 12 soil samples from a variety of landscape features at three locations (100–250 m a.s.l.) along a 950 m transect at Te Niu, Easter Island. Pollen and phytolith assemblages were dominated by palms and ground ferns, and suggested disturbed forest. We identified pollen of bottle gourd (Lagenaria siceraria) and starch grains of the common yam (Dioscorea alata), sweet potato (Ipomoea batatas) and taro (Colocasia esculenta). The data suggest a mixed-crop, dryland production system at Te Niu dominated by yam and sweet potato, and supplemented by taro and bottle gourd. The data provide direct evidence of crop type and range, supporting the indirect evidence (topographic and landscape features, field and historical research, comparisons with elsewhere in the Pacific) that much of the rock covered landscape of Easter Island was used for intensive horticulture.     

Civitatis Ghaniensis Conditor: Kwame Nkrumah,symbolic nationalism and the iconography of Ghanaian money 1957 – the Golden Jubilee

ABSTRACT. During his tenure as premier from independence in 1957 until he was ousted by a military and police coup in 1966, Kwame Nkrumah was the living personification of the Ghanaian nation‐state. As the self‐proclaimed Civitatis Ghaniensis Conditor– Founder of the State of Ghana – his image was minted on the new national money and printed on postage stamps. He erected a monument of himself in Accra, changed the national anthem to make references to himself, customised the national flag to match the colors of his CPP party, made his birthday a national day of celebration (National Founder's Day), named streets and universities after himself, and amended the constitution whereby he became Life President. Since the coup, many of the symbols of nationhood that Nkrumah constructed have been debated, demolished, reconsidered and reengineered by successive governments to rewrite the Ghanaian historical narrative. This article analyses the contentions of one of Nkrumah's first expressions of symbolic nationalism – that of the national coinage.     

Diet and mobility in Middle Archaic Florida: stable isotopic and faunal evidence from the Harris Creek archaeological site (8Vo24), Tick Island

We explore diet and mobility in Middle Archaic Florida using human burials and faunal remains from the Harris Creek archaeological site (8Vo24) on Tick Island. We conducted stable carbon and oxygen isotopic (δ¹³C, δ¹⁸O) analyses of 50 human enamel samples and strontium isotopic (⁸⁷Sr/⁸⁶Sr) analysis of a subset of 10. Most individuals (46/50) subsisted on local freshwater and terrestrial resources, with relatively depleted δ¹³C values (C₃) and δ¹⁸O values matching those of central and north Florida water resources within the St. Johns River valley. Eight of 10 burials have local, within valley ⁸⁷Sr/⁸⁶Sr values. Two human burials yield marine δ¹³C and ⁸⁷Sr/⁸⁶Sr values, which we interpret as evidence for across valley movement from the coast. Another two individuals show depleted δ¹⁸O values, likely obtained from northern rivers. We also identified potential food resources and non-local foods from the Harris Creek faunal assemblage. We found six species with estuarine and marine habitat preferences; two of which, whelk and quahog, indicate that people of Harris Creek traveled to or traded with coastal areas.