论艺术监督中的创新

艺术管理是一门综合性的学问,在社会分工日益精细化的今天,艺术管理已经从单纯的艺术领域扩展到其他领域,在社会管理中的作用越来越突出。本文首先分析艺术管理的相关基本理论,艺术监督以及艺术策划是艺术管理的重要内容,本文重点分析艺术监督、艺术监督的重要性以及艺术监督在我国的发展现状,最后提出创新艺术监督的建议。     

顺应时代发展,拓宽艺档范畴——浅谈艺术档案管理的发展方向

艺术档案是文化艺术事业建设和发展的重要组成部分,从各种艺术门类、艺术产品、艺术家传略到艺术生产过程,都属于艺术档案管理的范畴。它对总结前人的艺术成果,启迪后人的艺术创作,都有着不可估量的重要作用。所以艺术档案应放眼于文化艺术发展的历史、艺术档案应加大开发利用的力度、艺术档案应为新时期文化事业发挥推动作用。只有拓宽艺术档案的管理范畴,才能更好地顺应时代的发展。只有丰富艺术档案馆藏,才能充分发挥艺术档案的借鉴作用,这对弘扬民族文化和地域文化都具有十分重要的现实意义和历史意义。     

关于监督艺术与策略探讨

艺术管理是一门综合性很强的学科,艺术管理的重要内容是艺术监督和艺术策划,本文通过对艺术管理的分析,进而论述艺术监督以及艺术策划并对其策略进行分析,最后提出完善我国艺术监督的建议。     

藏族宗教艺术装饰色彩审美探究

西藏民族艺术源远流长,宗教文脉清晰,艺术价值很高。西藏宗教艺术包含深厚的美学特色和文化内涵,表现出强烈的人文特征和地域特征。本文以藏族宗教艺术为出发点,从建筑艺术、服装配饰艺术和唐卡艺术方面对藏族宗教艺术装饰色彩进行深入分析。     

艺术管理与监督在艺术发展中的重要性研究

艺术是文化的一种表现形式,艺术能够有效的满足人的精神需求,随着人们生活品味的提高,人们日益重视艺术欣赏品味的培养。本文首先对艺术作简要的介绍,然后阐述艺术管理与监督的基本理论,最后论述了艺术管理与艺术监督在艺术发展中的重要作用,并提出完善我国艺术管理与艺术监督模式的建议。     

段兼善：广阔的创作空间

敦煌壁画艺术是多方面艺术流派和多种艺术手法交流融合的结晶。敦煌艺术家有着魏晋以来河西走廊及敦煌一带本土艺术的深厚根基,又受到我国中原地区广博的民族文化艺术的滋养,同时大胆吸收了印度等外国和西域各地东传过来的绘画艺术手法。在这样一种融汇的过程中逐渐形成了特殊的绘画风貌和独立的艺术体系。它既不同于外来的艺术,又不是中原艺术的翻版,也不是本土艺术的重复,但它的的确确是中华民族的艺术。这种独特艺术体系的形成是古代敦煌艺术家既勇于大胆吸收外来艺术手法,同时又敢于大刀阔斧地改造外来艺术的结果。     

留白艺术之韵味

在中国画中,有一种艺术手法叫“留白艺术”,即在整幅画中留下空白,给人以想像的余地。这种艺术充满着“暗示”,它以最简明的程式承载着最精致的情感。在其它生活艺术领域中也不乏留白的身影,如：教学中的留白艺术、职场中的留白艺术、室内设计中的留白艺术、版式设计中的留白艺术、电视画面中的留白艺术、生活中的留白艺术等。     

罗马与巴洛克艺术

正【编者按】巴洛克艺术是17世纪欧洲广为流行的艺术风格。罗马作为巴洛克艺术的发源地,是17世纪意大利和欧洲的艺术中心。聚集在罗马的众多意大利和欧洲艺术名家以其高超的艺术造诣和丰富的创造力,为这座永恒之城留下了大量弥足珍贵的艺术瑰宝。为展现17世纪罗马的整体艺术风貌,特别是罗马巴洛克艺术的独特     

文化大发展背景下我国杂技艺术的创新趋势

杂技作为一项富于独特艺术魅力的艺术形式,创造了无数精彩的艺术奇迹,是我国艺术之林中当之无愧的艺术瑰宝。当前,我国经济社会的飞速发展为包括杂技在内的文化艺术事业创新提供了有利契机。杂技艺术应当牢牢把握发展机遇,始终坚持以观众的审美需求为发展方向,以创新为不竭的发展动力,不断实现艺术创新与突破,力争为广大观众呈现出更多的艺术新品、佳品和精品,为社会主义文化艺术事业做出积极的贡献。     

初中英语课堂的艺术性教学

教学是一门艺术,英语教学是科学与艺术的结合。其他形式的艺术相比,它注重于对艺术创造性这一本质特征的理解和把握,因此英语教师除了要具有扎实的专业知识外,还必须懂得艺术,必须具有一定的艺术修养。这样他才能创设艺术的教学环境、使用艺术的教学手段和采取艺术的教学态度。     

High‐resolution geospatial surveying techniques provide new insights into rock‐art landscapes at Shuwaymis,Saudi Arabia

Many parts of the Arabian Peninsula contain rock art that has received minimal archaeological attention or has not yet been thoroughly surveyed. In 2001 an extensive rock‐art complex called Shuwaymis, Ha'il Province, Saudi Arabia was brought to the attention of the Saudi General Commission for Tourism and Antiquities. This paper sets out the results of the first high‐resolution geospatial mapping and recording of rock art at this remote site. The research saw the innovative use of a differential GPS to record rock‐art panels to within 5 mm of accuracy at the site of Shuwaymis‐2, the first time that such technology has been used to record rock art in the Arabian Peninsula. With such technology it was possible to show which of eighty‐three late prehistoric rock‐art panels surveyed were in their original position and which had fallen, and to demonstrate that there was spatial homogeneity of rock‐art styles and composition across the site. The mapping recorded multiple panels of cattle, ibex, equid, large cat and other animals. The depictions of lions and cattle in particular indicate that the rock art must have been engraved no later than the early Holocene humid phase (c.10–6 ka BP).     

毛泽东致罗学瓒的一枚明信片考释

1918年8月11日，毛泽东给罗学瓒写了封明信片，此信不仅是一幅书法艺术佳作，更是研究中共党史和毛泽东早年思想、活动的一份珍档。毛泽东缘何要写这封信？此信背后到底尘封了一段怎样的历史？本文对此信的写作背詈及由来作一翔实考释。     

Digital Technology in Research and Documentation of Hunter-Gatherer Rock Art in South Africa

The use of digital technology to enhance and manipulate photographs of rock paintings affords researchers insights into imagery that was formerly invisible or obscure. Image enhancement and manipulation software have greatly increased the data set available for study. There is a wide range of techniques available in the digital repertoire, depending on the aim of the research. Here, three South African case studies are discussed in which hunter-gatherer rock paintings are enhanced and manipulated to create digital “tracings” using the computer programmes Adobe Lightroom, Adobe Photoshop and DStretch. The results obtained with these simple techniques are presented here, because they might prove useful for rock art research elsewhere in the world. It must be noted, however, that these technological developments do not eliminate the subjective nature of recording and interpreting rock art or the necessity of a theoretical framework in which to understand the imagery.     

The Car and its Artists

Abstract

Since the beginning of the carrage, coincident with the fin du siècle, car art has been as much in flux and reflux as the car's technology itself. Many eminent painters have at least flirted with automobile matters, great impressionists as well as modern pop artists, and between them, say from 1910 to 1960, there existed the golden age of the great illustrators and poster men. Each one of these has left us a different image of what the car meant to him and thi review attempt to project some of these images. It must be more than coincidence that the first and the last illustrations here show a car as an objet d'art.     

是疯狂？是理智？——我看艺术家

凡·高受苦的一生与他身后享有的盛名的经历早已告诉我们：伟大的艺术一定出自特殊历史环境及艺术家呕心沥血的努力。如今,我们除了能到美术馆观看已故大师们的原作,向他们去学习来解决绘画语言与形式问题,除了明确艺术家应具备过人天赋与创造精神外,学会保持清醒的头脑,坚强的意志和理智地躲开与追求艺术终极目标无关的琐事,形成一辈子只做一件事的艺术态度才是我们这个时代应该考虑和探讨的。     

The Significance of Social Gestures and Technologies of Embellishment in Paleolithic Portable Art

This paper analyzes the gestures and technologies used to make Paleolithic portable art. Contextualized within the theoretical schools of the anthropology of technology and using the chaîne opératoire methodology, the approach advanced here quantifies the relationships between technology, society, and aesthetics in the production of Paleolithic art. Focusing on Pavlovian art, dating to between 28,000 and 24,000 radiocarbon years BP, this paper assesses the suite of art production technologies, particularly those used when modifying and decorating ivory, and traces the relationship between decorative techniques and other characteristics of art. These analyses offer insight into Pavlovian art traditions and the emergence of innovative techniques in Paleolithic societies.     

EUROPEAN PALAEOLITHIC ART - TYPICAL OR EXCEPTIONAL?

Summary: The recent discovery of the first Palaeolithic art object from China is discussed in the context of relevant Chinese and other Asian evidence, and considered within the framework of current models of very early art evolution as they pertain to Eurasia. It appears that these are biased in favour of selective evidence from western Europe, by ignoring that in most regions where Pleistocene art exists it is largely, if not entirely, non-figurative. It is also argued that any present distributional, statistical and compositional characteristics of the surviving evidence must not be considered to have cultural significance, unless there is clear evidence to that effect.     

Directory of Learning and Research in Germany

Abstract

Impact assessment studies the effects on society of proposed projects, programs or policies. It is perhaps best known in the forms of technology assessment and environmental impact assessment. Here the institutionalization of impact assessment, the principal features of impact assessment and its performance are discussed, keynoting interdisciplinarity as a critical factor. Substantial progress in performance has occurred over the past decade, especially in environmental and social analyses, pointing to some critical issues for the decade ahead. Within studies, integration across disciplinary components, between contributions from professionals and parties-at-interest, and between producers and users must be improved. Across studies, practitioners of impact assessment need to intercommunicate to advance the state of their art.     

Being Hegelian after Danto

In this article I will discuss some systematic issues of Arthur Danto's philosophy of art and art history from a Hegelian perspective. Belonging to "Absolute Spirit," art can be called a "spiritual kind." Since spiritual kinds are reflective and self-determining, they are not susceptible to philosophical definition. Nevertheless, elements of essentialism can be maintained when describing art's historicity and conceptual structure. To this end, "art" can be interpreted as a two-tier concept: in inherently reflecting its concept, it projects its own conditions into the past, co-opting "prehistorical" artworks as predecessors and classical examples. Hegel's view of art as conceptually structured in itself can have disenfranchising or reenfranchising consequences: either reducing art to minor philosophy, or acknowledging its privileged access to its own essence. After Danto's detachment of the philosophy of art from aesthetics, Hegel would himself be deprived of the possibility to "define" art by intuition ( Anschauung ). Even if the spirit consists of essential kinds, philosophy is not in a privileged position to establish the essence of art and thus the difference between art and philosophy. Rather, philosophy must acknowledge art as a neighbor (Heidegger) and as partner in a dialogue.