青海省两河流域城市带战略构想

工业化和城镇化是推动世界经济发展和社会文明进步的两大主要力量。对青海这样一个城镇化发展滞后的省份而言,以打造两河流域城市带为突破口,加速推进全省城镇化进程,对推动青海发展方式转变、加快城乡一体化进程、构建新的经济增长板块以及全面建设小康社会具有十分重大的现实意义和长远意义。     

Localizing the Different Faces of Archaeological Landscapes in South India

Siruthavoor is a village situated 40?km south of Chennai in south India. The people of this village share their landscape with archaeological remains of south India’s past, including Iron Age–Early Historic burials and medieval temples. As an archaeologist, having witnessed and been both an indirect and direct participant in the changing reactions, actions, and perceptions of the community towards these monuments, I use this paper to explore the implications we can draw from the interaction between archaeological landscapes and various actors, spanning a period of twelve years. In India, as in many other countries, archaeological landscapes, monuments, and objects face the possibility of alteration, conservation, preservation, or destruction. The factors involved in this, I argue, are specific to localized conscious and unconscious decision-making by people living around such archaeological sites. Delving deeper into these issues will help us understand these often seemingly inexplicable choices that imperil the continued presence of archaeological monuments in the contemporary landscape. The behind-the-scenes events that occur in the ‘field’ of archaeology often remain untold, and yet they hold a lot of information. Through this narrative, this paper explores some of the subjectivities that we need to acknowledge as academics.     

Muslims,Christians and Jews in the Crusader Kingdom of Valencia; Societies in symbiosis

The emergence of ‘civilized monarchies’, reformed European territorial states that had turned commercial, created major challenges to the old trade republics of Venice and the United Provinces. Would they perish and cease to exist, which seemed a logical corollary to the recent history of their decline, or might they be reconstituted and integrated into a new interstate system? Rather than to approach this question from the perspective of the history of political thought, which offers a range of rival outlooks on this issue, the present article treats the issue more from the inside and thus connects theories about decline to their concrete manifestations and experiences; from the spheres of diplomatic tensions over unpaid debts, publishing networks and the oscillation of consular and maritime law reform between Venice and the Dutch Republic.     

Sri Lankan Muslims: between ethno‐nationalism and the global ummah

ABSTRACT. Sri Lanka's Sunni Muslims or “Moors”, who make up eight percent of the population, are the country's third largest ethnic group, after the Buddhist Sinhalese (seventy‐four per cent) and the Hindu Tamils (eighteen per cent). Although the armed LTTE (Tamil Tiger) rebel movement was defeated militarily by government forces in May 2009, the island's Muslims still face the long‐standing external threats of ethno‐linguistic Tamil nationalism and pro‐Sinhala Buddhist government land and resettlement policies. In addition, during the past decade a sharp internal conflict has arisen within the Sri Lankan Muslim community between locally popular Sufi sheiks and the followers of hostile Islamic reformist movements energised by ideas and resources from the global ummah, or world community of Muslims. This simultaneous combination of “external” ethno‐nationalist rivalries and “internal” Islamic doctrinal conflict has placed Sri Lanka's Muslims in a double bind: how to defend against Tamil and Sinhalese ethnic hegemonies while not appearing to embrace an Islamist or jihadist agenda. This article first traces the historical development of Sri Lankan Muslim identity in the context of twentieth‐century Sri Lankan nationalism and the south Indian Dravidian movement, then examines the recent anti‐Sufi violence that threatens to divide the Sri Lankan Muslim community today.     

Marriage and Kinship in South India,South America,and the USSR: Essays from three cultural perspectives

Dumont, Louis. Affinity as a Value: Marriage Alliance in South India, with Comparative Essays on Australia. Chicago: University of Chicago Press, 1983. x + 230 pp. including references and index. $22.00.

Kensinger, Kenneth M., ed. Marriage Practices in Lowland South America. Illinois Studies in Anthropology, No. 14. Urbana: University of Illinois Press, 1984. x + 297 pp. including references and index. $19.95.

Dragadze, Tamara, ed. Kinship and Marriage in the Soviet Union: Field Studies. London: Routledge and Kegan Paul, 1984. xiii + 269 pp. including brief guide to Soviet ethnographic journals. $39.95.