Contextualizing Kuruçay Höyük: Assessing the Unexplored Late Chalcolithic Landscape Near the Beginning of Early Social Complexity in SW Turkey

Kuruçay Höyük can be considered a key site for our understanding of Late Prehistory in southwest Turkey and above all, the poorly known Late Chalcolithic (4200–3100 b.c.). Until now, limited research has been conducted on the relationship between the excavated site and its surrounding. This article discusses the Late Chalcolithic results of an integrated survey in the vicinity of Kuruçay Höyük in the Burdur Plain. Drawing upon these results, this paper illustrates that the site was far from an isolated feature during the 4th millennium b.c. The picture that emerges is one of a differentiated settlement system consisting of both larger höyük/tell settlements (like Kuruçay Höyük) and smaller sized, possibly short-lived, flat settlements. These results are further contextualized within the developments that took place in the region during the Chalcolithic, which seem to have opened the door for communities to become more complex during the Early Bronze Age.     

Multi-scale tribological analysis of the technique of manufacture of an obsidian bracelet from Aşıklı Höyük (Aceramic Neolithic,Central Anatolia)

Tribological analysis is employed in a pilot study of the technological steps involved in the manufacture of a polished obsidian bracelet from A??kl? Höyük, an Aceramic Neolithic site in Central Anatolia (8300–7500 cal. B.C.). The study includes morphological analysis of the bracelet, based on profile measurements, and identifications of wear variations indicated by surface topographic features and parameters. The manufacturing skill that is revealed suggests early appearance of a regional tradition of obsidian working, which reached its full development in the 6th millennium cal. B.C. with the production of various ornamental objects, including mirrors and vessels. The cultural record and location of A??kl? Höyük make the site important for our understanding of the technological developments during the early Neolithic in Anatolia.     

The Beginnings of Pyrotechnology: Neolithic and Egyptian Lime Plaster

Abstract

Characterization of pre-pottery Neolithic and Egyptian plasters has been carried out, with emphasis on microstructural observations with the scanning electron microscope. Samples from Asikli Hüyük, Çayönü Tepesi, Tell Ramad, and Jericho were examined; the results show that true lime plasters were utilized in the aceramic Neolithic. The quantity of material used and the temperature necessary for limestone calcination imply that some sort of crude kilns must have been employed. The availability of this technology makes understandable the subsequent rapid development of fired pottery. Samples of Egyptian plaster from Timna (ca. 1400–1200 B.C.) were found to be lime, contradicting Lucas' statement that lime plasters were unknown in Egypt prior to the Ptolemaic period. Gypsum plasters of both Neolithic and Egyptian origin have also been characterized.     

Two‐needle knitting and cross‐knit looping: early bronze age pottery imprints from anatolia and the caucasus

There is ample evidence for the use of prehistoric loom‐woven, tabby fabric (made by plain warp and weft technique) in the construction of pottery. Ancient potters from the steppe regions of central Asia through to Anatolia and in some parts of Europe sometimes built their wares aided by old fragments of cloth and basketry, which left impressions on and in the walls of their vessels. In the highlands of eastern Turkey at the site of Sos Höyük and at Chobareti, in Georgia, the impressions on Early Bronze Age pottery include an array of textiles and, notably, what appears to be the earliest known evidence for two‐needle knitting and for the continued use of the single‐element, cross‐knit looping (also known as Coptic ‘nalbinding’) made using an eyed‐needle, a craft which has been found in Pre‐Pottery Neolithic contexts of the Levant. Various basketry techniques are also represented.     

New Evidence for Fish Processing in the Ancient Eastern Mediterranean: Formalised Epinephelus Butchery in Fifth Century bc Kinet Höyük,Turkey

Archaeological evidence for fish preparation in the Eastern Mediterranean is scarce. A Late fifth century deposit at Kinet Höyük provides tangible evidence for the systematic butchering of large individuals of Epinephelus (groupers), and possibly of Mugilidae (mullets), and Clarias gariepinus (African catfish). Butchery marks on head and proximal trunk regions of groupers follow a consistent pattern, indicating the processing of large fish heads for, apparently, local redistribution and consumption at the settlement. Although elements of the vertebral column remaining between the atlas and the ultimate vertebra are virtually absent in the assemblage associated with these butchered fish remains, this differential representation of elements does not appear to be an unequivocal reflection of fish processing techniques and subsequent trade. The insufficiency of research on ancient fisheries and fishing in the Eastern Mediterranean poses an obstacle to contextualise this deposit within a general historical and archaeological framework. Copyright © 2014 John Wiley & Sons, Ltd.     

Settlement Reorganisation and the Rebirth of the Ottoman Empire: Bayesian Modelling Narrows Dates for Post-Medieval Occupation at Kaman-Kalehöyük,Kırşehir Province,Turkey

The Ottoman reoccupation of the site of Kaman-Kalehöyük (K?r?ehir Province, Turkey) apparently occurred sometime during the fifteenth century CE, a time of massive territorial and administrative transformation in the Empire. A rich suite of archaeobotanical material recovered from the site offers a potentially invaluable source of information on Ottoman-era Anatolian agroeconomy, especially since historiographic research on the topic has uniformly ignored archaeological perspectives. Here we present results of a multi-proxy analysis aimed at establishing an absolute multiphasic chronology for Kaman-Kalehöyük’s Ottoman occupation, founded upon Bayesian statistical modelling of high-precision radiocarbon dates from cereal remains. We use the new chronology to position Kaman-Kalehöyük’s resettlement within a historical context, allowing a new perspective on settlement responses to large-scale Ottoman sociopolitical change in Anatolia.     

When the Giant Falls: Endurance and Adaptation at Çadır Höyük in the Context of the Hittite Empire and Its Collapse

At the end of the Late Bronze Age, around 1200 b.c., the Hittite Empire of Anatolia collapsed. While that collapse has been well studied, the effects on Hittite-held lands are less so, with many archaeologists positing an abandonment in Hittite territories for a period of time early in the Iron Age. Recent excavations at Çad?r Höyük, 70 kilometers from the Hittite capital, have revealed both typical Hittite material culture belonging to the Late Bronze Age, including mass-produced ceramics and massive fortifications, as well as evidence suggesting that the site’s residents faced challenges, and adapted accordingly, in the wake of Hittite withdrawal and collapse, during the Early Iron Age. The architecture, ceramics, and zooarchaeological evidence from this rural settlement suggest ways in which residential continuity, cultural resilience, and technological and economic adjustments allowed inhabitants to survive and rebound in the face of political instability.     

SOURCING OBSIDIAN FROM NEOLITHIC ÇATALHÖYÜK (TURKEY) USING ENERGY DISPERSIVE X‐RAY FLUORESCENCE*

This paper details the chemical sourcing of 42 obsidian artefacts from a single Neolithic structure at Çatalhöyük (central Anatolia), using Energy Dispersive X‐Ray Fluorescence (EDXRF). The chemical signatures of the samples match those of two geological sources in southern Cappadocia: East Göllü Da? and Nenezi Da?. The data provide a counterpoint for previous analyses at the site, and suggest possible intra‐community distinctions with regard to shifts in raw material procurement and technical change.     

A Case of Ancient Bladder Stones from Oluz Höyük,Amasya, Turkey

A biological object was recovered from the pelvic region of an adult woman coded to SK13 unearthed from Oluz Höyük in Amasya, Turkey. The skeleton was dated to the medieval period on the basis of the burial customs and the calibrated ¹⁴C dates. The find was identified as a bladder stone on morphological, radiographic and chemo‐analytical grounds with the help of X‐ray diffraction, polarised energy dispersive X‐ray fluorescence spectroscopy, confocal Raman spectroscopy, and microscopic techniques. The mineralogical composition of urinary stone was found to be as calcium phosphate (apatite). Bladder stone disease is endemic in poor agricultural regions where the typical diet is mostly based on grain carbohydrate consumption with scarce intake of animal protein. Copyright © 2013 John Wiley & Sons, Ltd.     

Towards a Living Archive: Making Multi Layered Research Data and Knowledge Generation Transparent

ABSTRACT

Çatalhöyük was first discovered as one of the earliest urban settlements in the late 1950s and excavated by James Mellaart between 1961 and 1965. The 9000-year-old town in central Turkey rapidly became famous internationally due to the large size and dense occupation of the settlement, as well as the spectacular wall paintings and other art that were uncovered inside the houses. Since 1993, under the direction of Ian Hodder, research at Çatalhöyük has pioneered a reflexive approach to archaeological practice, in which information is permanently open to reinterpretation by both scholars and the public. This approach acknowledges the mutual dependence of knowledge and the underlying research, to which end the Çatalhöyük Project decided to make its records available via the Web and to invite public comment since its onset. After 25 years of excavation, the project’s digital assets now amount to close to 5TB, including formal textual and numeric records, freetext documents, audiovisual materials, and a comprehensive collection of spatial data. The reflexive method, or ‘documentation of the documentation process,’ adds a separate layer of information that specifies how data have been gathered, and facilitates critique, understanding, and the evolution of knowledge.

In this paper we lay out our vision of an interactive archive that provides access to the multi layered information contained in this massive amount of data and how web technological advances have been incorporated into the digital data management at Çatalhöyük. Ultimately, the goal is to support an interdisciplinary process of assembling data into arguments on the basis of multiple lines of evidence. The ‘Living Archive’ will enable intuitive engagement across the entire variety of research, making use of the rich reflexive information stored with the data. The results of new analyses can in turn be reintegrated with the already existing data. The application will use open standards so that the knowledge gathered at Çatalhöyük can be linked with other projects that follow similar publication procedures based on the semantic web approach.     

A Study Of The Firing Technique Of Pottery From Kaman‐Kalehöyük,Turkey, by Synchrotron Radiation‐Induced Fluorescence X‐Ray Absorption Near‐Edge Structure (Xanes) Analysis*

Fe K‐XANES spectra of a series of pottery sherds excavated from the archaeological site of Kaman‐Kalehöyük, Turkey, were measured to reveal the firing technique of the pottery. The analysis disclosed relationships among the chemical form of the iron, the firing conditions and the colour of the pottery. The pottery referred to as ‘Grey Ware’ found at this site was classified into two groups according to the chemical form of the iron. Also, it was revealed that the Iron Age pottery referred to as ‘Cream Ware’ was produced first under reducing conditions, and then fired under oxidizing conditions.     

Spirit Birds at Neolithic Çatalhöyük

ABSTRACT

As they soar into the air and dive below the water's surface, birds inspire awe for their superhuman capacity to pass among earth, air, and water. People often see birds as spirits, or as messengers to and from the spirit world. Whereas at earlier sites in the region birds made a significant contribution to human diet, at Neolithic Çatalhöyük in Central Anatolia their nutritional significance is small. Body part distributions suggest that for the most part feathers were more important than meat. Bird remains, mainly the feathery parts of wings, appear in a number of special deposits at Çatalhöyük. Together with artistic representations, these deposits suggest that cranes and vultures played key roles in life cycle transitions and were invoked mimetically through dance. Additionally, waterbirds, particularly in association with newborn human infants, may have mediated between human and spirit worlds. Although there is little indication that Çatalhöyük residents made much use of brightly coloured feathers, bird wing deposits do attest to the importance of colour symbolism at the site. Thus bird remains offer material evidence of aspects of Neolithic cosmology and ontology, as well as social structure.     

THE USE OF OXYGEN ISOTOPES IN SHEEP MOLARS TO INVESTIGATE PAST HERDING PRACTICES AT THE NEOLITHIC SETTLEMENT OF ÇATALHÖYÜK,CENTRAL ANATOLIA

This paper presents a pilot study designed to test the use of oxygen isotopes for investigating aspects of early herding practices in the Neolithic of western Asia, using the site of Çatalhöyük in central Anatolia as a case study. Time‐sequenced δ¹⁸O values in dental enamel of archaeological sheep are assessed for post‐depositional diagenetic effects and compared with seasonal δ¹⁸O meteoric water values in the region today. The evidence is used to indicate the environmental conditions in which individual sheep spent their first year, enabling management of breeding and birthing seasons, and movement to seasonal pastures, to be investigated.     

TAPHONOMIC OBSERVATIONS OF ARCHAEOLOGICAL WHEAT PHYTOLITHS FROM NEOLITHIC ÇATALHÖYÜK,TURKEY, AND THE USE OF CONJOINED PHYTOLITH SIZE AS AN INDICATOR OF WATER AVAILABILITY*

An investigation of wheat husk phytoliths from a midden deposit at Neolithic Çatalhöyük provided the opportunity to investigate the impact of taphonomic processes on conjoined phytolith size. Wheat husk phytoliths from a possible crop processing deposit were examined using three methods. The results indicate that the size of conjoined forms decreases significantly as a result of laboratory extraction and slide preparation. Observations of the phytolith layer in thin section show some of the depositional and post‐depositional processes affecting phytolith size. These results indicate that these taphonomic factors need further investigation before conjoined phytolith size can be used to infer past water availability and agricultural practices.     

Tracing Teams,Texts, and Topics: Applying Social Network Analysis to Understand Archaeological Knowledge Production at Çatalhöyük

Social network analysis (SNA) is an analytical technique rapidly gaining popularity within archaeology for its applicability to a wide variety of issues relating to past communities. Using the 20-year project at Çatalhöyük, Turkey, as a case study, I demonstrate how SNA can be helpfully used to understand knowledge production in archaeology. Balancing network visualization and computation with contextual knowledge, combining SNA with topic modeling, and concentrating on social structures all work to provide a diachronic view of how information flows between disparate research teams at Çatalhöyük as well as the social structures and specific individuals promoting this flow. SNA has the undeniable potential to provide new perspectives on how dispersed datasets are assembled to produce archaeological knowledge, illustrating the value of retaining focus on the social conditions of scientific practice even as significant insights are being derived from instead investigating objects and ontology.     

The Urban Quandary and the ‘Mega-Site’ from the Çatalhöyük Perspective

This paper considers the phenomenon of urbanism and the ‘mega-site’ from the perspective of the Neolithic site of Çatalhöyük in Anatolia. At 13 hectares, with 18 levels of Neolithic occupation spanning 1100 years, and peaking at around 8000 inhabitants, Çatalhöyük is considered to be an important source of evidence regarding the transition from settled villages to urban agglomeration. While parallels can be identified between spatio-temporally separated sites, we argue that traditional models of urbanism disregard divergent long-term trajectories. Thus, a comparative look at different types of sites has the potential to provide new insights into broader questions concerning highly populated permanent settlements in the prehistoric period and contemporary concepts of urbanism, providing a useful alternative to diffusionist or grand narratives. Here, we consider social and ritual practice, settlement layout and space, and social organization as they relate to the urban qualities of this prehistoric town and within the Middle Eastern Neolithic context.     

Locating Land Use at Neolithic Çatalhöyük,Turkey: The Implications of 87Sr/86Sr Signatures in Plants and Sheep Tooth Sequences

We evaluate local versus distant land‐use models at Neolithic Çatalhöyük, central Anatolia, using strontium isotope analysis of sheep tooth enamel and charred plant remains. Interpretation of strontium in sheep tooth sequences is constrained by previous oxygen isotope work, which largely excludes summer movement to the mountains but cannot distinguish between herding on the plain and the closest upland‐zone, Neogene limestone terraces. We establish a baseline contrast in modern plant strontium values between the plain and terraces and infer predominant herding on the plain from seven sheep tooth sequences. Archaeobotanical plant strontium values exclude the use of the terraces for cultivation and foraging. Relatively local crop and sheep management, plausibly intensive and integrated to some degree, given limited dry ground, appears likely on the basis of this pilot study.     

Architectural Discourse and Social Transformation During the Early Neolithic of Southeast Anatolia

Within the Near Eastern research canon, the transition to more sedentary lifestyles during the Neolithic is often framed as an economic necessity, linked to plant and animal domestication, climatic change and population stress. In such a framework, an increasingly complex social structure, arising in response to the increasingly complex relations of agricultural production, is presumed. For example, some researchers would argue that feasting-based rituals became an arena of social control and an increasingly complex society began to emerge around ritual leadership and monumental ritual architecture. Yet the research projects conducted at many Near Eastern sites indicate neither that sedentism can be directly linked to the requirements of agriculture, nor that the presence of monumental architecture can be successfully associated with social control based on unequal redistribution of agricultural surplus. While ritual activity appears to be central during the Neolithic, two important questions remain to be explored: (1) what exactly did the rituals control, given that the societies under consideration are commonly perceived to have an ‘egalitarian’ ethos?; and (2) what happened to the ritual control in the second half of the PPNB, when ritual architecture completely disappears from the archaeological record at a time of increased reliance on agriculture? Through a critical review of the use of terms like ‘sedentism’, ‘egalitarianism’ and ‘ritual’, I argue that the architecture of the Early Neolithic is related to the management of social relationships through symbolic place-making activities. Based on a comparative review of burial activity, building continuity and the use of symbolic imagery, I examine the symbolic construction of some of the earliest examples of long-term occupational focus in southeast Anatolia, such as Hallan Çemi, Demirköy, Körtik Tepe, Hasankeyf Höyük, Gusir Höyük, Göbekli Tepe, Çayönü and Neval? Çori, in an attempt to understand the social factors behind the emergence and demise of Early Neolithic monumental architecture. The evidence from the above-mentioned sites suggests that Early Neolithic place-making reflects community formation at a variety of scales, at the center of which lay the continuous reinvention of kinship concepts. While some sites, with concentrations of burials, may have become the locus for construction of more intimate local place-based networks, other sites, such as Göbekli Tepe, may have integrated the extended networks. Arguably, the formation of large scale networks during the PPNA posed a threat to local groups. Thus, a focus on local group formation and close control of social exchanges may have begun during the early PPNB, and the places such as Göbekli Tepe may have fallen out of use during this process. In the context of the symbolism and figurine evidence, I further argue that sex and gender may have become important issues, both in the formation of place-communities during the late PPNA—early PPNB, and in the emergence of autonomous households during the later PPNB.     

Early Animal Management Strategies during the Neolithic of the Konya Plain,Central Anatolia: Integrating Micromorphological and Microfossil Evidence

ABSTRACT

This paper examines the contribution of microscopic multi-proxy approaches to the study of early husbandry practices and animal diet by integrated micromorphological, phytolith, and calcitic dung spherulite analyses of midden deposits at the three neighbouring Neolithic sites of Boncuklu (9th–8th millennium cal BC), P?narba?? (7th millennium cal BC) and Çatalhöyük (8th–6th millennium cal BC) in the Konya Plain, Central Turkey.

The results reveal considerable chronological and contextual variation in human-animal inter-relations in open areas between different communities and sites. At Boncuklu, middens display well-defined areas where phytoliths and substantial accumulations of omnivore faecal matter low in spherulite content have been identified. By contrast, open spaces at the Late Neolithic campsite of P?narba?? comprise large concentrations of herbivore dung material associated with neonatal ovicaprine remains from spring birthing. Here, the deposits represent repeated dung-burning events, and include high concentrations of dung spherulites and phytoliths from wild grasses, and leaves and culms of reeds that, we suggest here, derive from fodder and fuel sources. Late middens at Çatalhöyük are characterised by thick sequences derived from multiple fuel burning events and rich in ashes, charred plants, articulated phytoliths – mainly from the husk of cereals, as well as the leaves and stems of reeds and sedges – and omnivore/ruminant coprolites, the abundance of the latter declining markedly in the latest levels of occupation.

The application of this integrated microscopic approach to open areas has contributed to unravelling the complexity of formation processes at these sites, providing new insights into herding practices, diet, and the ecological diversity of Neolithic communities in Central Anatolia.     

Articulate Bodies: Forms and Figures at Çatalhöyük

This paper examines the materializing practices of bodies at the Neolithic site of Çatalhöyük. We focus on the clay and stone figurine corpus (over 1,800 total, with over 1,000 of those being diagnostic), but also consider other media such as wall paintings and sculptured features, as well as the skeletal evidence. This paper is the first attempt to analyze particular bodily characteristics in the Çatalhöyük figurine repertoire from a perspective that investigates, rather than assumes, a priori the representational priorities of their makers. Within a wide range of anthropomorphic and abbreviated figurines, we find that specific areas such as the stomach and buttocks were often clearly delineated and emphasized, whereas demarcation of primary sexual characteristics was typically downplayed. These traits and their material “prominence” might underscore specific bodily areas that have generally been overlooked as potential sites of articulation and attention. Our work challenges older assumptions that figurines were always engaged in projects of either deification or self-making. Instead, we suggest that these body types might mediate other kinds of social concerns and practices.