Talk Back: Sex Workers in the Maritimes

Gayle MacDonald (a sociologist) and Leslie-Ann Jeffrey (associateprofessor of history and politics) interviewed sixty sex workersin three cities in the Maritimes region of Canada: Halifax,Saint John, and Moncton, as well as some police, health, andcommunity workers and politicians. This book presents in-depthextracts of those interviews, with a commentary drawing on criticalpolitical analysis. It is not an oral history book per se. Butit skillfully blends these oral sources with a thorough critiqueof a range of good sex work literature. In common with mostother sex work oral history, the authors take an explicit andacknowledged stance that draws on the insights of sex radicalismand pro-rights feminism,     

Vocabularies of Slavery and Anti-Slavery: The North American Fur-Trade and the Imperial World

This article examines the particular work that languages of slavery and abolition did in British North American fur-trade territories with an eye to comparing these histories with those of slavery and anti-slavery in Australia. Temporally, it focuses on the two decades following the abolition of slavery in the British Empire in 1833, and geographically it examines the parts of northwestern North America claimed by Britain and administered by the Hudson's Bay Company. Here traders, missionaries and critics wrote of slavery and anti-slavery in the fur-trade in ways that repeated metropolitan patterns but were also arguably distinct, and certainly merit our attention. In British fur-trade space, vocabularies of slavery and anti-slavery provided language for the particular unfreedom of Indigenous people, the experience of indentured migrant labourers, and the political arrangements of colonial space. Seeing how the vocabularies of slavery and anti-slavery tracked through different colonial spaces reminds us of the uneven and intertwined histories that cut across and through the nineteenth-century world.     

Loyalist Tattoos and Tattooed Generals in the Song Dynasty

According to Yue Fei’s biography, when the legendary general was slandered and interrogated for treason, he tore the shirt off his body, exposing four characters tattooed on his back: “Exhaust one’s loyalty in service of the state.” This study looks at two components of the Yue Fei story—patriotic tattoos, and tattooed generals—and examines their meaning in the broader stretch of Song dynasty history. Yue Fei was not the Song dynasty’s only tattooed general who came to a tragic end. The Northern Song’s Di Qing was a tattooed soldier whose military merit allowed him to rise to the highest levels of power in the empire. Di Qing’s story makes it clear that tattooed generals were objects of suspicion and ridicule at court due to their military tattoos, a trait that linked them to the criminals and lower class men that manned the Song armies. Though military tattoos sometimes had a loyalist ring to them, they were carried out on a mass scale, and were a characteristic of coercion rather than fervent loyalism. This study shows that underneath the nationalist historical narrative of the Song dynasty, of which Yue Fei is a famous example, there lies a different story of social conflict within the Song state. Rather than a story of Chinese fighting non-Chinese and of traitorous and cowardly officials struggling with loyal patriots, this study offers a narrative of a social conflict between high-born clear-skinned officials and low-born tattooed military men.     

From Slavery to Abolition in Peru: Four Recent Contributions

Agentes de su propia libertad. Los esclavos de Lima y la desintegración de la esclavitud, 1821–1854. By CARLOS AGUIRRE. Lima: Fondo Editorial Universidad Católica, 1993. Pp. 333.

Slavery and Abolition in Early Republican Peru. By PETER BLANCHARD. Delaware: Scholarly Resources, 1992. Pp. xx, 247.

Paying the Price of Freedom: Family and Labor among Lima's Slaves, 1800–1854. By CHRISTINE HÜNEFELDT. Berkeley: University of California Press, 1994. Pp. xi, 269.

Safari africano y compra‐venta de esclavos para el Perú (1412–1818). By FERNANDO ROMERO. Lima: IEP‐UNSCH, 1994. Pp. 275.