Liminality in nature-based tourism experiences as mediated through social media

Abstract

The intersection between social media, liminality and nature-based tourism experiences hasn’t been the focus of previous tourism research. Such intersection, on the other hand, is illustrative of how social media relate to the constitution and performance of tourism spatialities, tourist identities, storytelling and place-making, and can lead to relevant theoretical contributes. We aim to investigate how liminality is expressed in relation to nature-based experiences by tourists on social media, and what role social media plays in mediating liminality during nature-based tourism experiences. The analysis is based on a participatory netnography of images and text posts, as well as online interviews with users of the popular social media Instagram. Findings show that the expression of tourism experiences in nature is closely related to specific notions of liminal otherness as opposed to the urban life and the everyday, where nature and wilderness are expressed as related to the genuine, the authentic and a true inner self. Creative combinations of pictures, captions and hashtags make it easier for tourists to express the contrast between the natural landscape and the everyday landscape once they returned home. These combinations also relate closely to performances of resistant and alternative selves and communities. At the same time, such performances are mediated and contested between freedom of self-expression, surveillance and social norms, an aspect that makes their liminal nature ambiguous.     

Digital humor against essentialization: Strategies of Baltic Russian-speaking social media users

This paper asks what happens to the civic identity of people who have hybrid, transnational identities during times of geo-political tensions when the interests of individuals' historical/symbolic homeland clash with those of individuals' country of current residence. We focus our inquiry on the digital spaces where much of identity work and exercise of citizenship takes place today. Inspired by the concepts of “digital acts of citizenship” (Isin & Ruppert, 2015) and “affective publics” (Papacharissi, 2015), we report the results of a case study that explores the performative, playful forms of digital citizenship enacted by members of the Russian-speaking audiences in the ex-Soviet, Baltic countries of Estonia and Latvia. Against the backdrop of the on-going crisis in Ukraine, members of this group tend to use these forms of digital citizenship to resist the emotionally charged pre-election discourse of essentialization and securitization, and to de-politicize complex, painful issues of geo-politics and nation-building. The strategies utilized by them reveal that transnational audiences actively employ digital devices in order to maintain their hybrid identity, and civic autonomy and dignity and to “make peace” during times of geo-political conflict.     

Tweet style: campaigning,governing, and social media in Australia

When politicians use the new tools of social media to talk directly to voters, how strategic are these communications? Do lawmakers change how they present themselves in different situations, tweeting differently during campaigns and when their party is out of power, or tailoring their ‘tweet style’ to the preferences of constituents? I explore these questions by categorising 291,091 tweets by politicians in Australia, a nation that features variation in electoral systems in its two legislative houses and which held an election after widespread adoption of social media. When their party controls government, politicians tweet about their personal characteristics and events more often, avoiding clear ideological positions. When an election is called, politicians both in government and in the opposition rally their bases by tweeting toward their own sides of the ideological spectrum.     

Trans youth and social media: moving between counterpublics and the wider web

Today’s trans youth grew up with the internet and online LGBTQ resources and spaces are important to these communities. This article focuses on conceptualising the digital cultural strategies that trans and gender questioning youth adopt both as social media users and producers in order to cope and thrive. Drawing on ethnographic data detailing a group of trans youth’s engagements with LGBTQ social media counterpublics and the wider web, and their movement between these spheres, in combination with close readings of online material identified as salient by the participants, this article argues that in the face of rampant transphobia and cis coded online paradigms, trans youth respond both critically and creatively. More specifically, I highlight how they resist prescribed user protocols of mainstream social networking sites as well as employ pragmatic strategies for navigating a binary gendered online world, staking out their own methods and aesthetics for self expression and community formation. Having examined the content and style of social media examples highlighted by the participants, the article contends that trans youth’s consumption and production of types of online and social media is significantly more diverse than research to date has recognised.     

Digitisation,digital interaction and social media: embedded barriers to democratic heritage

Abstract

The democratisation of heritage through digital access is a well-documented aspiration. It has included innovative ways to manage interpretation, express heritage values, and create experiences through the ‘decoding’ of heritage. This decoding of heritage becomes democratised, more polyvocal than didactic exhibitions, and less dependent on experts. However, the decision of what ‘heritage’ is and what is commissioned for digitisation (the encoding) is not necessarily a part of this democratisation. This paper will consider how digitisation reinforces the Authorised Heritage Discourse through the lens of Stephen Lukes’ three (increasingly subtle) dimensions of power: conflict resolution, control of expression and shaping of preferences. All three dimensions have an impact on how public values are represented in heritage contexts, but the introduction of digitisation requires more resources, expertise and training within established professional discourse. Social media may have a positive impact on the first two dimensions, but can reinforce hegemony. Alternatives are subject to epistemic populism. The role of digitisation and social media in the democratisation of heritage needs to be better understood. Questions regarding the nature and process of digital interaction, in terms of whose heritage is accessible, affect the very issues of democratisation digitisation appears to promote.     

Party system fragmentation,social cleavages,and social media: New Zealand’s 2017 election campaign on Facebook

ABSTRACT

Explorations of the predictive relationship between party system fragmentation and social cleavages beyond a single dimension remains an undeveloped area of research, one which rarely accounts for the changing technological landscape where parties now compete. This case study of New Zealand's 2017 election campaign on Facebook contributes to this area. It reveals an environment where parties compete within social cleavages for support, and users demonstrate a diverse preference for cleavage appeals. The findings also offer a compromise between the competing theories about New Zealand’ social cleavage structure. Finally, we revisit the predictive relationship between party system size and social cleavages in a postdictive fashion, demonstrating the continued explanatory power of cleavage structure, this time with data derived from social media.     

Small acts and personal politics: On helping to save the orangutan via social media

In recent years, there has been a resurgence of interest among political and media analysts in the value and utility of online activism. This article seeks to shed new light on this debate by thinking through popular responses to orangutan causes on social media. Rather than focusing on the (in)efficacy of such responses, the author describes a pervasive, public ethos of small acts – one built around the interactive affordances of social media – that frames self‐consciously ordinary, non‐professional supporters’ efforts to help save the orangutan. She suggests that taking these activities seriously as projects of ‘helping’ and doing ‘good’ can also push the anthropology of social media beyond its current focus on ‘activism’ towards a more nuanced appreciation of the different shades and scales of ‘acting’ online.     

明清的资讯传播、社会想像与公众社会

The flourishing development of media during the Ming and Qing eras affected the building of new methods of interpersonal interactions between an individual and society as well as between the people themselves. By virtue of media like Dibao 邸报 (court liaison reports), drama or novels, interpersonal interactions could reach beyond space and object restrictions. These media could thus rapidly spread particular or individual news to the general public, making those who were absent from the scene feel as if they were “experiencing” it, and at the same time allowing them to “participate in” social affairs beyond their knowledge. In this way, mass media surpassed the individual living sphere, ultimately forming a “public sphere.” Under the influence of these media, each individual could join this “public sphere” and be connected with the imagined “general public.” That is to say, mass media created an “imagined society.” In addition to a personal limited “real world,” there was an immense “fictitious world” for everyone to take part in and experience. Accordingly, interactions between people developed into interactions between each individual and the abstract society, which could cut across space limitations, and establish an immense “public society.”     

#Follow: exploring the role of social media in the online construction of male sex worker lives in Dublin,Ireland

This article draws from qualitative interviews with 18 South American male sex workers in Dublin, exploring how their use of the gym and new social media has created alternative spaces for the conduct of commercial sex. The interviews reveal how sex workers alternatively use escort specific sites in conjunction with mainstream dating apps like Grindr, offering greater flexibility and control over how they are self-defined within the sex industry. These male sex workers become known for their presence in gyms and clubs within the small gay community offering potential clients a real-time embodied interaction. Social media, like Instagram, offered the men in this study a further platform to share part of a choreographed online world with thousands of followers presenting new economic opportunities. The men trade access to their bodies and to their taste in designer commodities and lifestyle to interact with followers who can financially contribute to dictate the format of the photos available for private or public consumption.     

Australian media studies

Miriam Gilson and Jerzy Zubrzycki. The Foreign‐Language Press in Australia, 1848–1964. A.N.U. Press, Canberra, 1967, pp. 233 + xiv, $6.90.

George Blaikie, Remember Smith's Weekly? Rigby Limited, Adelaide, 1966, pp. 258, $4.25.

Research Department, News Ltd., Readers of ‘The Australian’, Sydney, 1967, pp. 44, no price.

Colin A. Hughes and John S. Western, The Prime Minister's Policy Speech: A Case Study in Televised Politics, A.N.U. Press. Canberra, 1966, pp. 227, $4.50. Distributor: Jacaranda Press.

E. Lloyd Sommerlad, The Press in Developing Countries, Sydney University Press, Sydney, 1966, pp. 189 + xiii, $4.25.

W. Sprague Holden, The Impossible Commitment, 29th Arthur Norman Smith Memorial Lecture in Journalism, Melbourne, 1966, pp. 23, no price.

Second Summer School of Professional Journalism, The Australian Press and Foreign News, ed. David R. Robertson, Canberra, 1966, pp. 79, $1 from P.O. Box 194. Canberra City, A.C.T.     

Social media and counterterrorism strategy

With the rise of Islamic State of Iraq and Syria (ISIS), the issue of domestic radicalisation has taken on renewed significance for Western democracies. In particular, attention has been drawn to the potency of ISIS engagement on social media platforms like Twitter and Facebook. Several governments have emphasised the importance of online programs aimed at undermining ISIS recruitment, including the use of state-run accounts on a variety of social media platforms to respond directly to ISIS messaging. This article assesses the viability of online counter-radicalisation by examining the effectiveness of similar programs at the US State Department over the last decade. The article argues that governments attempting to counter online radicalisation of their domestic populations must take seriously the significant shortcomings of these State Department programs. The most relevant issue in this regard is the recurring problem of credibility, when the authenticity of government information is undercut by the realities of foreign policy practice, and existing perceptions of hypocrisy and duplicity are reinforced in target audiences.     

Teaching social science models

Ralph L. Beals. The Peasant Marketing System of Oaxaca, Mexico. Berkeley: University of California Press, 1975. ix + 419 pp. Illustrations, maps, figures, appendices, bibliography, and index. $20.00.

Scott Cook and Martin Diskin, eds. Markets in Oaxaca, Mexico. Austin: University of Texas Press, 1976. 285 pp. Illustrations, maps, tables, glossary, bibliography, and index. $9.95.     

Spatial and social mobility

This paper analyzes the relationship between spatial mobility and social mobility. It develops a two‐skill‐type spatial equilibrium model of two regions with location preferences where each region consists of an urban area that is home to workplaces and residences and an exclusively residential suburban area. The paper demonstrates that relative regional social mobility is negatively correlated with segregation and inequality. In the model, segregation, income inequality, and social mobility are driven by differences between urban and residential areas in commuting cost differences between high‐skilled and low‐skilled workers, and also by the magnitude of taste heterogeneity.     

Radiation as social relation

A new nuclear power station is currently being built in the Southwest of the UK at Hinkley Point. The construction of the cooling water system for Hinkley Point C is underway but there is controversy over the tunnelling required to install the huge pipes that will run for over 3 kilometres into the Bristol Channel. EDF, the operating company, want to deposit 600,000 tonnes of sediment on the far side of the Channel, at the licensed site for such disposal, the Cardiff Grounds. The Cardiff Grounds are in Wales and there is a public outcry at the prospect of the arrival of this English mud, and the concern that it might carry toxic sediment from the previous, far less regulated material deposits produced over the past 60 years by the adjoining stations at Hinkley Point A (now decommissioned) and Hinkley Point B (currently operational). Earlier disposal of sediment led to protests and a petition that triggered a debate in the Welsh Parliament. EDF have supplied evidence that levels of radiation in the mud are so low as to be not classed as radioactive under UK law. They offer comparisons with naturally occurring radiation: the levels of radiation in the mud would be 10,000 times less than an airline pilot's annual dose, 750 times less than the average dose received by a resident of Pembrokeshire due to naturally occurring radon, equivalent to eating 20 bananas a year. These comparisons do not convince local people. This paper explores the difficulties inherent in producing public trust in radiation measures. Radiation cannot be seen, smelt or felt. It must be detected through instruments, evaluated through calculations and interpreted by experts. Experts are often exasperated by the distinctions that people draw between natural and human-made radiation. Still, they also miss the point that most people approach radiation as a social, rather than a physical or chemical, relation. The political and social histories through which nuclear imaginaries are produced and reproduced shape understandings of toxicity in ways that lead people to place more trust in correlation than in causality.     

Seafaring as social action

This paper builds upon traditional investigations of maritime activities, particularly seafaring itself, to study the social relationships between people and the sea as well as the technology, necessary knowledge and skills that are implicated. The research is based upon evidence of seafaring drawn from the circulation of obsidian from the island of Lipari around the central Mediterranean throughout the Neolithic c.6500–3500 BC. It focuses upon journeys across the Adriatic, identifying the importance of travel in the creation of social alliance and identity, shedding light upon relationships and practices that are generally invisible without proper consideration of maritime activity. The implications of ongoing maritime activity in the region reflect upon Neolithic activities and temporalities which are outside the sphere of settlement specific landscapes, hitherto the sole focus of the majority of Italian Neolithic research.