月称及其《入中论》(英文)

Ⅰ.Cadrakirti's Life and Works Cadrakirti(600-650)was a well-known Mād- hyamikāh scholar of Indian Mahayana in the seventh century,as well as the representative of Prasangika one of the two Mādhyamikāhs in the Indian mid-period. Since he redeveloped the Madhyamaka doctrines of Nagarjuna,founder of Mahayana theory,and became famous for inheriting Nagarjuna's Madhya-maka doctrines,so he is addressed with respect as one of     

A Diplomatic Edition of the Introductory Section of Yamāri's Pramā(n)avārttikālankāra(t)īkā Supari(s)uddhā Folios 10a1-14b2

This is the second part of the diplomatic edition of Yamāri's Pramā.navārttikālatkāra.fīkā Suparisuddhā,the continuation of the part published beforeJ In the part published here,Yamāri explains Prajnākaragupta's two initial verses,i.e.,folios 10a1-12a3 on PVA 1,and 12a3-14b2 on PVA2.     

阎摩敌《释量论庄严疏·极善清净释》导论部分摹写本——10a1-14b2（英文）

正This is the second part of the diplomatic edition of Yamāri’s Pramā■avārttikāla■kāra■īkāSupari?uddhā,the continuation of the part published before.1 In the part published here,Yamāri explains Praj?ākaragupta’s two initial verses,i.e.,folios 10a1-12a3 on PVA 1,and 12a3-14b2 on PVA2.     

论《五蕴分别疏》中的“色蕴”(英文)

<正>This paper focuses on the section on "matter" (rūpa) in Sthiramati’s Pacaskandhakavibhāsā and its root text, Vasubandhu’s Pacaskandhaka, providing an overview of the contents and comparing the Pacaskandhaka(vibhāsā)’s positions with parallel explanations found in the Abhidharmakosabhāsya, the Abhidharmasamuccaya, and the Abhidharmasamuccayabhāsya.1 Moreover, two other commentaries on the Pacaskandhaka have been consulted, the Pacaskandhavivarasa and the Pacaskandhabhāsya, both available only in their Tibetan translations. The latter two works have been accounted for in the present     

无畏藏护《中观花蕾》开篇与结尾偈颂（英文）

正Abhayākaragupta, a contemporary of King Rāmapāla,~2 the successor of Praj?ākaramati as abbot of Vikrama?īla monastery, flourished from the late eleventh to the early twelfth century.~3 He is considered to be "a leading later representative of"     

贾曹杰·达玛仁钦所造《释量论》注疏(《能显解脱道论》)的一部1449年刻本（英文）

正Along with Dar ma[or:Chos kyi]rgyal mtshan(1237-1305),alias Bcom ldan rig[s pavi]ral[gri],and Rong ston Shākya rgyal mtshan(1367-1449),Rgyal tshab Dar ma rin chen was without a doubt one of the greatest Tibetan commentators of the Indo-Tibetan tradition of Buddhist logic and epistemology(pramāna,tshad ma)that     

宝藏寂对佛性的理解（英文）

<正>The Ratnagotravibhāga(abbr.RGV)was very likely composed sometime around ~(th)e 4~(th) or 5~(th) century in India.But traces of the RGV fell into obscurity after ~(th)e late 6~(th) century,and again begin to appear after the early 11th century.To clarify the text’s resurrection after the early 11~(th) century,I have studied the earliest masters of this period who quote the RGV,namely Maitrīpa     

A Diplomatic Edition of the Introductory Section of Yamāri's Pramā(n)avārttikāla(n)kāra(t)īkā Supari(s)uddhā——Folios 3a1-10a1

Introduction As it is well-known,Yamāri's Pramā(n)avārttikāla(n)kāra(t)īkā Supari(s)uddhā (hereafter PVATS)1 on Praj(n)ākaragupta's Pramā(n) avārttikāla(n)kāra (hereafter PVA) contains a lot of materials concerning various topics which are very important for historical reconstruction of the later development of the Buddhist epistemological system,especially the tradition beginning with Dharmakīrti's Pramā(n)avārttika (hereafter PV).     

飞来峰之藏传佛殿（二）：佛母——佛法的化身（英文）

正The Mothers of Buddhas [Ch. Fomu] are a particular type of images from Tibetan and Tibetan style Buddhist art. In Buddhism, Buddhas treat the dharma as their master, and Buddhas were born from the dharma. Therefore, the dharma is the mother of Buddhas, and Buddhas reside inside the dharma.1 Nāgārjuna(150-250), an     

阎摩敌《释量论庄严疏·极善清净释》摹写本——叶14b2-20a（英文）

正The following is the third part of the diplomatic edition of Yamāri’s Prama?nava?rttika?lanka?rati?ka? Suparis?uddha?(PVATS).It continues the portions published in earlier issues of this journal.1 The part published here is the last subsection of the introductory section of the PVATS,in this part,Yamāri explains the prose     

至孝如斯——源自汉文佛经的藏文须阇提本生（英文）

正1.Introduction My research centers around a birth story(Skt.Jātaka,Chin.bensheng本生,Tib.skyes rab)contained in the Sūtra of the Wise and the Foolish(Chin.賢愚經Xianyu jing,Tib.m Dzangs blun,abbr.SWF),2 a story in which a prince named Sujāta and his     

Wise as the Filial Pious Prince:The Tibetan Sujāta-jātaka Translated from Chinese Sutras

1.Introduction My research centers around a birth story (Skt.Jātaka,Chin.bensheng本生,Tib.skyes rab) contained in the Sūtra of the Wise and the Foolish (Chin.賢愚經 Xianyu jing,Tib.mDzangs blun,abbr.SWF),2 a story in which a prince named Sujāta and his parents fled to another country because an evil minister of their suzerain tried to kill them.But as a result of taking a wrong path,they ended up using all their food and suffered greatly from starvation.     

TIBET'S LAST CARAVAN WITH TRANSPORTING SALT(Ⅵ)——Last Reunion Supper and Kitchen God in Legend

After resting overnight in Banggo County, we were completely refreshed.We did not go back by the outward route but selected a short cut. Although the distance was shorter, the condition was worse-three small mountains to be crossed. After climbing over the first mountain and going down the slope, we soon arrived at the foot of the second mountain. There was a steep mountain pass before us. The vehicle was climbing and moving slowly upward with the engine laboring. This place was also the lau…     

WILDLIFE PROTECTION FIELD WORK IN CHANGTANG

<正>"It breaks my heart looking at the door of my house!"In the guest house of Gumu Township government,a local herdsman was trying to describe for us how his home was wrecked by a brown bear.Inside the room,the smell of mutton and butter lingered in the air.Outside,there was the perfectly typical blue sky of Tibet.It was already June,but the weather was still chilly and windy on the Changtang grassland.The down jacket I put away only a month ago     

The glorlous life of a tibetan centenarian

hi Feb. 1910, he was born in a manor of Horkhang family in Gyama Valley in Maizhokunggar Cotunty which was 100 kilometers from Lhasa City. He was instructed by Sherab Gyatso, the famous scholar from Qinghai Province. In 1934, he formally became the heir of the Ngabo family. In Feb, 1951, he was appointed by the 14th Dalai Lama and the Kasang Government （the local government of Tibet） as chief negotiator with the central government in Beijing.     

Through Tanggula

<正>This is the origin of three of the most famous rivers in China:the Yangtze River,River Lancangjiang and Nujiang. Here,the attempt by Genghis Khan to advance into the Indian subcontinent was thwarted and crushed. This is the gateway from Qinghai Province to Tibet and the natural boundary between the administrative regions of Qinghai and Tibet. This is also the highest point on four highways into Tibet:Sichuan-Tibet,Qinghai-Tibet,Yunnan-Tibet, and Xinjiang-Tibet,as well as the highest point on the highest railway in the world. It was more than 50 years ago that the construction of the Qinghai-Tibet Highway(China National Highway 109)was begun.The Qinghai-Tibet Railway was opened in 2006.This was the most challenging section during the constructions(due to its high elevation). Between 1991 and 2009,I drove through Tanggula four times.