Myths and the political use of religion in Christian Democratic culture

Abstract

In this essay, the author will attempt to analyze the overall relationship established between the party of Christian Democracy (so named for its affiliation with a traditional religion) and the phenomena of the sacralization of politics that have so profoundly shaped the character of mass parties in the twentieth century. The quest for consensus led the Catholic party to adopt a new language, based on mythical thinking and profoundly indebted – in content and mode of communication – to the experiences of totalitarianism. The active rivalry with political religions marked, both in the phase of development and in the process of communication, the forms of mass political expression of Christian Democracy. De Gasperi's proposal concerning the definition of new identities and political affiliations, both on the national level and on the broader Western level (both in European and Atlantic terms) was the product of a unique ideological development in keeping with the requirements of modern mass politics.     

论孙中山对训政时期的政治设计

训政思想是孙中山关于中国革命与建设思想中的重要内容。孙中山在这一思想中对训政时期的民主政治建设进行了全面规划和设计,这是对中国的民主政治建设道路所进行的理论探索和框架性的建构设想,其中所体现的一些基本精神和原则是积极的、可贵的,但也有不足之处。     

Atlantic networks,antagonisms and the formation of subaltern political identities

This paper engages with historians Peter Linebaugh and Marcus Rediker's account of the connections and circulations which they argue constituted a multi-ethnic Atlantic working class in the seventeenth and eighteenth centuries (Linebaugh and Rediker , ). Their stories of the mobile, networked insurgencies that traversed the early modern Atlantic challenge accounts of the geographies of resistance and labour which treat ethnicities as given and sealed, view subaltern movements as trapped in place and privilege the boundaries between spatial scales. This paper sketches some preliminary aspects of an agenda for thinking spatially the political identities constituted through Atlantic resistances. The paper foregrounds the multiple antagonisms constituted through Atlantic subaltern resistances to explore three aspects of the formation of subaltern political identities in the early-modern Atlantic. Firstly, how the spatial relations of Atlantic networks were brought into contestation through subaltern struggles. Secondly, the plural and mobile character of antagonisms between and within subaltern groups. Finally, the paper explores how subaltern agency and identities were formed in relation to the materialities of Atlantic networks. These arguments are developed through discussion of subaltern resistances in and between Ireland, Newfoundland, the West Coast of Africa, the Virgin Isles and London in the eighteenth century.     

“Living together separately”: Thoughts on the relationship between political science and political geography

In their provocatively titled book, Living Together Separately, Michael Romann and Alex Weingrod argue that the shared terrain of Jerusalem obscures deep divisions in the physical and social lives of its Arab and Jewish ethnic communities (Romann & Weingrod, 1991). Multiple divisions exist not only among peoples sharing a common space; they are also found among communities of scholars sharing common intellectual interests. This has certainly been the case of Political Science and Political Geography during much of the twentieth century. Members of both disciplinary communities seek insights into the role of politics and political structures in human society, yet until recently they have pursued their work within orbits that only rarely intersected. They attended different conferences and symposia, they employed different methodological tools, and they did not draw heavily on each others published work.Recent theoretical and empirical developments have begun to erode the barriers separating Political Science and Political Geography, and a discussion of the relationship between the disciplines is thus both timely and welcome. Professor Elazar is an appropriate person to place at the center of this discussion, for his work as a political scientist is unusual sensitivity to geography. Professor Elazar's comments about research orientations and career constraints provide an interesting point of departure for such a discussion, but to understand the nature and depth of the divide between the disciplines it is important to consider the core intellectual constructs and practices that have characterized Political Science and Political Geography during the twentieth century. These have fostered theoretical orientations and research approaches that are sufficiently different from one another to create significant barriers to interdisciplinary contact.     

Teaching about political violence: a primer on representation

Geography is not generally viewed as a ‘source’ discipline for political violence studies, but this paper begins with the presumption that geography is well disposed to teach courses on the subject. The key purpose of this paper is to demonstrate that engaging issues of political violence is useful for our pedagogy. In particular, teaching about political violence allows geography to address concerns arising from the ‘crisis of representation’. It does so in two ways. First, it provides another venue for teaching about the ‘the other’ and ‘othered places’ in our curricula. Second, it also allows geography to challenge uncritical tropes about political violence as emerging from some peoples and places and not others. As a case study this paper overviews a course entitled Militia Movements in Comparative Perspective. This course was organized around a theoretical unit and four case study units. The case conflicts were chosen to represent conflicts that crossed ideological (right/left) and geographical (Global North/Global South) divides. The course structure is overviewed and a classroom discussion that highlighted questions about representation is described and analysed. The paper concludes by reviewing current efforts to address violence in the discipline, noting problems with these efforts, and suggesting alternatives to them.     

A fragile political sphere

The Italian political sphere is characterized by an endemic fragility whose origins can be traced back to the post-unification practice of trasformismo and the ensuing system originally summarized by Paolo Farneti as ‘monopolist coalition’. Here, through shifts in alliances and personal agreements, a powerful centre coalition permanently holds power and blocks the opposition from becoming a possible alternative government. The ruling class fails to function as a party and uses parliament and the government as organizational tools of its hegemony. As a consequence, the functioning of the democratic system is distorted and the role of the public sphere inhibited. From the Risorgimento, through fascism, to the First and Second Republics and Berlusconism, this article assesses the fragility of Italy's political sphere as a recurrent constant in the history of the nation and the result of ‘tare storiche’ that remain unhealed.     

Leaders,dreams and journeys: Italy's new political communication

This article argues that the modernization of Italian political campaigns and their relationship with the media have led parties and candidates to reconceptualize both their symbols and their rhetorical visions. In contrast to the past, Italian political communication now appears clearly 'Americanized' and candidate-centred. Candidates evoke symbolic visions stressing leadership and personal characteristics instead of referring to the ideological and party symbols that dominated the old campaigns. As in the USA, dreams and journeys are now used in Italy as political images, and communication focuses on the construction of leadership. The author argues, however, that despite these similarities, the Italian personalization of politics differs in many respects from that found in the USA, above all in the lack of institutionalization of political symbols in Italy.     

The political culture of the Alleanza nazionale: an analysis of the party's programmatic documents (1995-2002)

The birth of the Alleanza nazionale and its rise to power in Berlusconi's 1994 and 2001 cabinets have attracted great interest. The evolution of the AN's political culture from 1995 to the present has received far less attention. The interest of scholars is dominated by concern over the number of fascist chromosomes inherited by the AN, and the way these influence its policy choices. The weight of history overlays the problems faced by the party in its attempt to establish an original identity. This article investigates the formation of the AN's political culture through an analysis of the official programmatic documents produced thus far by the party, putting each in the Italian political context at the time of its issue. The documents show that the AN is no longer a neofascist, extreme right or populist radical-right party, but its values and beliefs have not found a stable form.     

Post-Enlightenment sources of political authority: Biblical atheism, political theology and the Schmitt-Strauss exchange

This essay reevaluates the Weimar writings of Carl Schmitt and Leo Strauss, specifically, their intellectual efforts to replace the political authority of Kantian liberalism with, respectively, a ‘political theology’ and ‘Biblical atheism’ derived from the thought of early-modern state theorists like Hobbes and Spinoza. Schmitt and Strauss each insisted that post-Kantian Enlightenment rationality was unraveling into a way of thinking that violently rejected ‘form’ of any kind, fixated myopically on material things and lacked any conception of the external constraints that invariably condition the possibilities of philosophy, morality and politics. They considered Kantian reason and liberal politics to pose serious threats to ‘genuine’ expressions of rationality and as dangerous obfuscations of the necessity of political order—of the brute fact that human beings stand in need of ‘being ruled,’ as such.     

Nation,narrative and commemoration: political ritual in divided Cyprus

This article examines the issue of political commemoration, focusing on the commemorations organized by different political parties in the two sides of divided Cyprus. It suggests a new analytical framework for the study of ritual in contemporary nation‐states that moves beyond the usual examination of any single ritual on its own terms. The use of comparison, both within each side and between the two sides, reveals how political actors stage commemorations of different historical events in order to propose contesting historical narratives. Hence, the meaning of any commemorative ritual can be understood only as part of the broader story that each narrative proposes. The historical narratives proposed by different political actors share certain common characteristics by virtue of all employing the narrative form: a beginning, a plot, certain categories of actors, the spatial location where history unfolds, the moral centre through which events are to be evaluated and the end. However, each narrative suggests a different story through which issues of identity and “otherness”, self‐justification and blame are negotiated in order to define the “imagined community” of the nation, its enemies and its pertinent history.     

科学发展观和正确政绩观导向下的政绩考核体系构建

政缋考核体系是树立和落实科学发展观、树立和落实正确政缋规的制度平台,但是现行政缋考核体系仍存在较多问题。构建新的政缋考核体系应基于科学发展观和正确政绩观,以科学的指标体系保证考核导向机制的正确,以完善的制度保证考核规范化和理性化长效机制的发挥,以健全的运作保证民主评价机制的生成,以考核鲒果的有效运用保证激励机制和责任机制的实现。     

试论初中政治课有效教学情境的生成

政治学科的所有问题都来源于社会实际,都是在研究、分析、探讨、总结的基础上形成其学说。政治课教学正需要依托周围环境挖掘大量的学习资源,让学生在与社会生活的对话中生成教学情境,促使学生自主、自由发展,培养学生的创造能力。     

The political ecology of recovery from armed conflict: the case of landmines in Mozambique

The devastation wrought by landmines on local populations is well known. However, the broader effects of mine presence on postwar recovery, and the progress of a ‘peace process’, remain largely unexamined. Both the academic and the practitioner literature regarding landmines lack a framework within which the mix of economic, political, social, agricultural, and ecological repercussions of mine presence in a context of postwar recovery can be investigated. Here, we consider the utility of political ecology to examine the influence of landmine presence on the socioecological relations important to postwar recovery in Mozambique. Landmines constitute the primary obstacle to the reconstruction and development in Mozambique. Because mine presence influences different aspects of recovery differently, we have selected three cases in the country where mine presence has impacted important components of recovery: agriculture, transportation corridors, and international investment. Peace process and recovery efforts by the international community do not presently address the broader, non-medical influences of landmine presence on recovery, and it is the intention of this article to contribute to an initial examination of these issues.     

Womyn's separatist spaces: rethinking spaces of difference and exclusion

This paper rethinks geographical explorations of social difference by interrogating ameliorative and pleasurable aspects of marginal spaces. Re-introducing womyn's separatist spaces contests feminist geographical writing in this area, requiring an examination of both the alternative ways of living that are created, and the pain of producing 'womyn-only' spaces in order for such spaces to exist. The paper draws on qualitative research with 238 attendees at the 31st Michigan Womyn's Music Festival. Womyn spoke of the pleasures of the festival and positive affinities with other womyn, as well as the festival's herstory of conflict, negotiation and compromise. Although accounts relay 'growing pains' that constitute the festival's current form, the current temporal and spatial segregations of 'womyn', through the womyn-born womyn policy, has resulted in something of an impasse. Rather than reductively posing 'the latest problem' of feminist separatism as the exclusion of trans women because of this policy, or unequivocally celebrating the festival's role in womyn's lives and herstory, these polarised conceptualisations are held in tension. This enables a consideration of the paradoxes and juxtaposition of womyn's space and Camp Trans (a protest camp that opposes the womyn-born womyn policy) as productive. In this way, the paper argues for an engagement with marginalised and alternative spaces of difference that allow for positive affectivities and productive tensions that do not neglect relations of power.