Participatory Augering: A Methodology for Challenging Perceptions of Archaeology and Landscape Change

Public engagement is a significant feature of twenty-first-century archaeological practice. While more diverse audiences are connecting with the discipline in a multitude of ways, public perceptions of archaeology are still marred by stereotypes. Community excavations of ‘sites’ to discover ‘treasures’ which tell us about the ‘past’ overshadow other forms of public research output and hinder the potential of the discipline to contribute to contemporary society more widely. This paper proposes participatory augering as an active public engagement method that challenges assumptions about the nature of archaeological practice by focusing on interpretation at a landscape-scale. Through exploration of recent participatory augering research by the REFIT Project and Environmental Archaeologist Mike Allen, this paper demonstrates how the public can contribute to active archaeological research by exploring narratives of landscape change. Evaluation of the existing case studies reflects the potential of the approach to engage audiences with new archaeological methods and narratives which have the potential to transform perceptions of the discipline and, through knowledge exchange, drive community-led contributions to contemporary landscape management.     

Heritage Management and Interpretation: Challenges to Heritage Site-Based Values,Reflections from the Heritage Site of Umm Qais,Jordan

The management of archaeological heritage is complex and problematic for site identity and local culture. Inattention to the array of values of heritage sites leads to the supremacy of a number of them and provides a controversy story of the archaeological site in question. Any heritage management and interpretation effort should correctly identify the different values of the site. Indeed, there is a need to manage and interpret the sites in a way to address the connection between the sites-based values and the associated and surrounding features. In current heritage management practice, values and values-based management are considered to be one of the most important approaches for the management of archaeological heritage. This study aims to understand how the values of the archaeological site of Umm Qais in northern Jordan can be adequately managed as both a natural and cultural landscape. At issue are conflicting views over the different values, their meaning and their uses by the different stakeholders. This research focuses on the ways in which these values are managed and interpreted to the public and whether it is done properly and in a fair manner. The fieldwork study led to a more complex understanding of how conflicting perceptions of values of Umm Qais as a national heritage site by the different stakeholders have affected implementation of management and interpretation projects. The results presented here indicate that the heritage management approach from the case study of Umm Qais focuses specifically on values associated with the physical archaeological aspect of the site, while those associated with the historic neighborhood of the site are neglected. The interpretation of the site has frequently focused on certain aspects of values at the expense of others. Information and insights gained from this study and specific suggestions for changing approaches are considered with regard to potential impacts on the management of the archaeological site and with regard to the public in general.     

Consuming the Past: Public Perceptions towards the Discipline of Archaeology in Zimbabwe

This paper discusses the public perceptions of archaeology and the information that archaeologists produce in Zimbabwe. There have been accusations that archaeologists in various parts of the world research for themselves. The products of archaeological research are often presented in academic jargon only accessible to those in the profession. Archaeological research in developing countries has been criticized for having limited involvement, if any, with the local communities in which it is conducted, and fails to address development issues that are important and much more relevant to the concerned societies. The paper discusses the extent to which these accusations are justified in Zimbabwe, focusing on the perceptions that local communities have on archaeology, archaeologists, archaeological remains, archaeological research, and institutions dealing with archaeological cultural heritage in that country. It also discusses why it seems difficult to put into practice some of the suggestions that have been made in the past on how to engage with the public. The paper argues that, although there have been efforts to change the situation, southern African archaeology in general and specifically its practice in Zimbabwe remains largely a preserve of the initiated. It concludes by recommending that writing on archaeological issues be accessible and that research issues should have social relevance. Awareness of local communities in research, outreach activities to schools, and the benefits of archaeological resources for local communities, are crucial means by which the value of the discipline can be appreciated by the public.     

An Investigation Into the Relationship Between Funerary Treatment and Bacterial Bioerosion in European Archaeological Human Bone

A central problem in funerary archaeology is interpreting how the corpse was manipulated in the immediate post mortem period. The extent of bacterial bioerosion to the internal bone microstructure has been proposed as a means to infer the early post mortem history of a corpse, as it has been suggested that this form of bone diagenesis is produced by an organism's putrefactive gut bacteria. Under this model, different forms of funerary treatment would be expected to leave characteristic signatures of bioerosion in archaeological bone. Here, we tested the extent to which bacterial bioerosion of ancient human bones reflected funerary treatment, through histological analysis of 301 archaeological human bone thin sections from 25 European archaeological sites. We found that bioerosion was significantly influenced by whether a bone originated from a neonatal individual or an anoxic context. When these remains were excluded, bioerosion was controlled by archaeological phase in a manner consistent with known early post mortem treatment and forensic models of bodily decomposition. These findings suggest that microscopic analyses of bone have useful applications in reconstructions of funerary processes and provide some insight into factors that may control the persistence of organic biomolecules and fossilization.     

Archaeology of Northeast Thailand in Relation to the Pre-Khmer and Khmer Historical Records

An earlier study of how the archaeological data from the Khmer period in northeast Thailand confirm and augment the information from historical texts is expanded into an examination of the early historic pre-Khmer and the post-Khmer periods. For these, both the historical and the archaeological data are more limited and problematic. The archaeological record confirms generally the changes associated with the transition from prehistory to history but raises questions about the sources of external influence and the types of political and economic organization which characterized northeast Thailand societies. More robust archaeological data and more precise chronological control will be necessary to test historical models of pre-Angkorian and post-Angkorian political development.     

LEGACIES OF CHANGE: THE SHAPING OF CULTURAL LANDSCAPES IN A MARGINAL MEDITERRANEAN MOUNTAIN RANGE,THE GARRAF MASSIF,NORTH‐EASTERN SPAIN

Human conceptions of landscape have influenced the shaping of landscapes as much as landscape configurations have modelled human perceptions. In this article a new theoretical approach to long‐term cumulative landscape change is tested on the Garraf Massif (Baix Llobregat, north‐eastern Spain). Thanks to its ancient occupation, physical character and location near to the city of Barcelona, the area provides a good illustration of how human‐induced landscape change has shaped new, and sometimes conflicting, landscape perceptions. These perceptions then play an equally active role in altering the previously ‘inherited landscape’ in a long‐term cyclical process that can be studied through the combined use of historical, palaeoenvironmental and archaeological records.     

Globalization,trade, and material culture: Portugal’s role in the making of a multicultural Europe (1415–1806)

SUMMARY: In the Early Modern age, Portugal was among the first European countries to engage in overseas trade and colonial ventures. The influx of new people and things rapidly transformed it into a multicultural country in permanent contact with the rest of Europe and the wider world. While we possess a vast amount of knowledge describing the overseas contacts and acquisition of goods from historical documents, in recent years archaeological excavations have begun to reveal direct evidence of these interactions. This includes thousands of people and objects such as ceramics, ivory and stone artefacts produced in overseas territories in Africa, South America and Asia. They were exported in vast amounts to several European countries, and are frequently found in archaeological excavations. These commodities were in part responsible for changing European perceptions of the world, its dimensions and cultural plurality. They also rapidly left their mark on European goods production, leading to changes in aesthetics and the introduction of new forms. This paper will discuss some of these objects in terms of how they reflect an Early Modern globalized world, and their influence on European daily life.     

Finding Mid-19th Century Native Settlements: Cartographic and Archaeological Evidence from Central California

Historical maps have the potential to aid archaeological investigations into the persistence of Native American settlements during the mid-19th century, a time when many Native communities disappear from archaeological view. Focusing on Tomales Bay in central California, we evaluate the usefulness of historical maps as a way to discover and interpret archaeological deposits dating to the period, with the aim of better understanding indigenous patterns of residence at the transition from missionary to settler colonialism. In particular, we focus on diseños and plats created to document Mexican-era land grants as well as early maps produced by the General Land Office and United States Coast Survey. Although we note inconsistencies regarding the inclusion of indigenous settlements on historical maps, our case study offers an example of how archaeologists can employ historical maps and targeted archaeological ground-truthing to discover sites that are poorly represented in the historical and archaeological records.     

Household Archaeology in Polynesia: Historical Context and New Directions

This review highlights archaeological investigations of precontact and historic house sites in Polynesia, a region noted for its diversity of chiefdoms in terms of scale and elaboration. Anthropological and historical perceptions of the Polynesian household have shifted over time, influencing the ways in which the household has been defined in archaeology. Early research emphasized houses as a unit of study within settlement pattern archaeology and as a means of delineating formal variability between sites and communities. Current studies stress a more holistic view of the household as a nexus of economic, social, and ritual activities. Diverse theoretical perspectives, such as the analytical concept of house societies, feminist archaeologies, landscape approaches, and agent-based models, have led to new archaeological approaches engaged with both the material and the nonmaterial aspects of the house and, in particular, how social relations structure the household. Current prominent themes include functional identification of house sites, understanding social variability, articulation of the household with the community, and comparative analyses of social complexity.     

The Transition to History in Southeast Asia: An Introduction

Studies of the transition from prehistory to history in Southeast Asia have traditionally relied primarily on documentary sources, which tend to emphasize foreign influences, rather than on the archaeological record, which suggests a series of indigenous developments. The papers in this journal issue and the next discuss strategies for using both documentary and archaeological evidence to study the transition to history and the emergence of early states in the region. These papers investigate how political units were structured and integrated in Cambodia, Thailand, Malaysia, the Philippines, and South China, and illustrate how historical and archaeological data can cross-check each other to inform on Southeast Asian sociopolitical and economic developments during the early historic period.     

Digging for the Dead: Archaeological Practice as Mortuary Commemoration

Abstract

Archaeologists have yet to fully appreciate the complex interactions between archaeological practice and contemporary responses towards death and commemoration in the UK. The paper reflects upon the experience of working with the local community during archaeological fieldwork in and around an English country churchyard at Stokenham in the South Hams district of Devon in southwest England during 2005 and 2006. Using this case study, it is argued that the current theories and parameters of both mortuary archaeology and public archaeology fail to adequately engage with the diverse community perceptions and concerns over mortality and commemoration. At Stokenham, the archaeological research and student-training programme engaged local people in the discovery of their past but (more importantly for the local community) also helped to secure an acceptable commemorative future. It is argued that this provides a case study of how archaeological practice can interact with community attitudes to death and memory.     

Bridging the Gap: Classification,Theory and Practice in Public Archaeology

Models and classifications have been a part of thinking about public archaeology since at least the early 2000s, but how are these ideas translated into practice? By looking into the development of such classifications and models and by examining archaeologists’ attitudes to an archaeological education outreach project for schoolchildren in Oslo, Norway, this paper looks at the relationship between classification, theory, and practice in public archaeology.     

Localizing the Different Faces of Archaeological Landscapes in South India

Siruthavoor is a village situated 40?km south of Chennai in south India. The people of this village share their landscape with archaeological remains of south India’s past, including Iron Age–Early Historic burials and medieval temples. As an archaeologist, having witnessed and been both an indirect and direct participant in the changing reactions, actions, and perceptions of the community towards these monuments, I use this paper to explore the implications we can draw from the interaction between archaeological landscapes and various actors, spanning a period of twelve years. In India, as in many other countries, archaeological landscapes, monuments, and objects face the possibility of alteration, conservation, preservation, or destruction. The factors involved in this, I argue, are specific to localized conscious and unconscious decision-making by people living around such archaeological sites. Delving deeper into these issues will help us understand these often seemingly inexplicable choices that imperil the continued presence of archaeological monuments in the contemporary landscape. The behind-the-scenes events that occur in the ‘field’ of archaeology often remain untold, and yet they hold a lot of information. Through this narrative, this paper explores some of the subjectivities that we need to acknowledge as academics.     

The study of ethnicity in historical archaeology

Despite increasing interest in the archaeological study of ethnic groups few historical archaeologists have addressed the broad question of how such groups form and change. This paper presents a theory of ethnic group formation and change drawn from both anthropological and sociological research. The theory is based on the examination of the relationship of three variables: competition, ethnocentrism, and differential power. Of these variables, the differential distribution of power is given the most weight in determining changes in ethnic boundary maintenance. The development of ethnic boundaries in southern Arizona between 1854 and the early 1900s provides an example of the interrelationships among these variables. Consideration of archaeological material from this time period illustrates the necessity of archeaological data for testing the proposed theory. Further suggestions are made for the testing of the proposed theory, using historical and archaeological data.     

Analogy or Erasure? Dialectics of Religious Transformation in the Early <Emphasis Type="Italic">Doctrinas</Emphasis> of the Colca Valley,Peru

This paper examines the tension between the Spanish evangelical ideal of religious conversion (erasure and replacement of “idolatrous” praxis) and the exigencies of its enactment (inter-cultural communication via analogy) among a series of sixteenth century Franciscan doctrinal settlements (doctrinas) in the Colca valley of southern Peru. I suggest that the necessity and outcomes of inter-cultural communication during initial evangelization made conversion impossible, despite increasing institutionalization of coercive doctrinal measures through time. Combined archaeological and historical analysis explores how these tensions were locally negotiated. Written texts describe early extirpation campaigns, while archaeological evidence documents the remains of early doctrinas in the form of rustic chapels at local settlements which were previously centers of Inka power. Associations between these chapels and Inka ritual spaces hint at an analogical approach to conversion that is not as evident in the documentary record. Analogies linking Inka and Christian religious symbols were later “re-written” onto the surfaces and spaces of Spanish-style reducción villages established in the 1570 s.     

Envisioning Artifacts: a Classic Maya View of the Archaeological Record

This paper explores a Classic Maya (ca. AD 250–900) “material vision”—that is, a locally determined and culturally specific way of understanding the material world, its salient qualities, and associated meanings—based on evidence found in hieroglyphic texts from across the Maya world. Understanding Classic Maya ways of seeing the material world is an important undertaking as part of exploring alignments and misalignments between ancient indigenous and modern archaeological understandings of what today we view as “artifacts.” This topic is explored in the article through two related inquiries: first, I look at “artifacts” (i.e., materials that qualify as such, in an archaeological material vision) recorded in the hieroglyphic record, yielding thematic understandings of objects related to form and function, wholeness versus brokenness, and the relational potential of objects. Second, I use ten hieroglyphic property qualifiers that indicate Maya material perceptions and categories to gain explicit insight into some organizing principles within a Maya way of visualizing the material world. Throughout the article, I ask: can we envision archaeological objects using Maya conceptions, and how does this way of seeing align or misalign with archaeological material engagements?     

Cut and Tooth Mark Distributions on Large Animal Bones: Ethnoarchaeological Data from the Hadza and Their Implications For Current Ideas About Early Human Carnivory

Distributions of cut and tooth marks on the bones of large animals found in archaeological sites are increasingly used as sources of inference about the relative importance of hunting and scavenging in early human diets, and (by extension) about the role of meat-eating in human evolution. Here we review the empirical basis for these inferences in light of ethnoarchaeological data from the Tanzanian Hadza, a modern East African foraging population. Comparison of the Hadza data with those produced by other actualistic work indicates that while there may be a relationship between cut and tooth mark distributions and order of consumer access (human- versus carnivore-first), it is less clear-cut than many have suggested. Application of these results to the analysis of Plio-Pleistocene archaeological collections is further complicated by inconsistencies in the ways cut and tooth marks have been defined and counted, and by significant differences between patterns observed in modern control samples and those reported at ancient sites. These observations indicate that cut and tooth mark analyses are unlikely to speak effectively to questions about early human carnivory in the absence of: (1) better-warranted, more comprehensive expectations about the potential range of variation in past human carcass acquisition strategies, (2) a larger, more rigorously designed set of control experiments that model the archaeological consequences of these strategies, and (3) a larger, more consistently analysed archaeological data base. Even if these requirements are met, the idea of meat-eating as an important catalyst in the evolution of early humans will remain highly problematic, mainly due to problems involving the frequency and short-term reliability of carcass access.     

Multiple identities in the Beaker period: interpreting inhumations out of the Beaker spotlight in southern England

ABSTRACT

The Beaker period in southern England is associated with the appearance of a highly visible set of material culture in the archaeological record, primarily associated with inhumation burials. This Beaker material culture has a long history of archaeological research and has resulted in this period being named after a style of pottery, the Beaker. However, the funerary record for this period is one that exhibits substantial variability. This paper considers how the archaeological narrative of the Beaker period has been constructed and presents a set of examples that exclude Beaker pottery and Beaker artefacts from the grave assemblage, located in southern England. Herein, it is questioned what these burials represent and whether they can be considered Beaker burials or represent other identities co-existing with Beaker using societies. Whilst the Beaker period does not represent an unchanging, fixed set of traditions over time or space, the examples employed demonstrate non-Beaker related burials to have been present from early in the Beaker period. We aim to highlight this important aspect of the archaeological record as requiring more research and synthesis, and promote discussion of non-Beaker identities during this dynamic period of prehistory.     

Archaeological Survey of Dynamic Coastal Landscapes and Paleoshorelines: Locating Early Holocene Sites in the Prince Rupert Harbour Area,British Columbia,Canada

We present and test a predictive archaeological survey model that targets early Holocene paleoshorelines in the Prince Rupert Harbour area using LiDAR bare earth digital terrain models and a 15,000-year reconstructed history of relative sea level change. Despite a century of archaeological research in the study area, no sites dating earlier than 6000 cal b.p. had been identified prior to our research. Our field survey identified three early Holocene sites associated with paleoshorelines 7–10?m above current sea level (masl). These locations demonstrate repeated use through the Holocene even as shoreline position changes. We discuss these new data in relation to the early Holocene archaeological record from the rest of the northern Northwest Coast and suggest that the region was ubiquitously occupied by this time and that the lack of recorded early Holocene sites in some areas is likely a result of survey and preservation bias, rather than historical reality.