Sur les traces de Cortés: L'expédition du Mexique d'après Le Monde illustré

Unlike L'Illustration, with which it competed under the Second Empire, the weekly Le Monde illustré, which first appeared in 1857 and which was protected by the imperial government, did not count among the political newspapers overtaxed under Napoléon the Third's repressive regime. For this reason, it made great strides thanks to its blind allegiance to a French imperialism that had asserted its authority during the Crimean war, but which spent itself during the war against Juárez and his republican partisans in Mexico. While the French liberal press criticized the Second Empire foreign policy, Le Monde illustré persisted in turning the Mexican war into an antijuarist pacification favorable to a new Latin colonial empire, as well as to an application of the Saint-Simonian doctrine on Mexican industry and economy. In order to achieve this, the illustrated reports on the expeditionary force, military operations, and French victories were a warmongering that aimed to place this campaign in the afterglow of the conquistadors' era, as well as to idealize the imperial army as a symbol of the French nation.     

Unions et désunions monétaires en Europe du Gold Standard au Système Monétaire Européen

La naissance de la Banque centrale européenne a suscité une discussion soutenue à propos des critères de convergence, de l'objectif d'inflation et de la flexibilitédes taux de change de l'euro par rapport aux autres monnaies-clés (dollar, yen). Un détour par les arrangements et unions/désunions monétaires passés s'avère pertinent en termes d'information à propos des conditions essentielles pour l'établissement et la gestion des politiques monétaires, non seulement du point de vue économique mais également du point de vue politique. Les lec¸ons principales qu'apporte l'Histoire indiquent que: inflation et taux de change constituent deux 'ancres', parmi d'autres, choisies en fonction d'une orientation idéologique plus marquée qu'il n'apparâ L t au premier abord; qu'àla fois les créditeurs et les débiteurs nets doivent être responsabilisés pour organiser un système durable; que l'intégration du marchéa toujours précédél'union monétaire; enfin, qu'un lien solide entre pays apporte une meilleure protection contre les chocs extérieurs qu'un ensemble de réactions individuelles non coordonnées. Néanmoins, une question importante reste en suspens: est-il possible pour une union monétaire de supporter la présence de parasites monétaires dans sa périphérie, hôtes indésirables qui ne participent pas au partage des coûts engendrés par l'union monétaire, mais qui s'invitent au sein du système et en profitent àtravers des alignements tacites sur la politique appliquée àla monnaie unique?     

Broca’s faculté du langage articulé: Language or Praxis?

De Oliveira-Souza, Moll, and Tovar-Moll (this issue) historically reevaluate that Paul Broca’s aphemia should be considered as a kind of apraxia rather than aphasia. I argue that such a claim is unwarranted, given the interpretation of the faculty of speech Broca derived from his predecessors, Jean-Baptiste Bouillaud and Franz Joseph Gall, and also with a view on the then generally held opinion that the terms aphémie and aphasie were synonyms. I will discuss evidence that patients such as Leborgne, producing only very few words or syllables, suffer from a global aphasia, affecting all modalities, despite Broca’s statement that Leborgne’s comprehension was intact. I also point to Broca’s claim that the faculty of speech, located in the left anterior hemisphere, is independent from hand preference because it is an intellectual and not a motor function, and to his statement that the cerebral convolutions are not motor organs. I finally contend that, in order to determine whether a given language problem should be labeled as aphasia or apraxia, it is crucial to first be clear on the components of old and new models of language production.     

The (Jean) Nouvel Other: Primitivism and the Musée du Quai Branly

The Musée du Quai Branly, located beside the Eiffel Tower in Paris, opened in June 2006. Constructed to house France's important collection of non-western art, the museum has been promoted as ‘decidedly post-colonial’ and a place of ‘reconciliation and sharing’. Historians have situated the creation of the museum within political debates over the restructuring of several of France's museums and, more broadly, the country's position in a post-colonial world, while focusing little critical attention on the building itself. The author argues that Jean Nouvel's architectural program for the Musée du Quai Branly—a ‘primitive shelter’ surrounded by a ‘sacred wood’—gives physical form to a primitivist aesthetic. The unproblematised binaries of self versus other and culture versus nature evident in Nouvel's design reveal a surprisingly unsophisticated theoretical standpoint. As a frame in which to view and understand the objects on display, the Musée du Quai Branly invites a primitivist—and colonial—reading of its collection.     

Marchés des produits de luxe et division internationale du travail (XIXe–XXe siècles)

Cet article aborde la question des changements, dans la très longue durée, de la division internationale du travail à partir d'un observatoire qui est l'échange de produits de luxe. Cette approche est loin d'être mineure, car le commerce international s'est structuré, à l'époque moderne, à partir de ces produits de prix élevé. Dans la première moité du XIX^e siècle, les trois évolutions les plus importantes ont été la régression structurelle des exportations de l'Asie des produits de haute qualité vers les produits primaires, la situation d'exportateur primaire des états-Unis et la division du travail entre Grande-Bretagne et France, entre exportations de produits industriels de qualité moyenne et exportations de produits de luxe et demi-luxe. Cette division internationale du travail marque encore fortement les échanges du XX^e siècle. Au travers de cette étude sont recherchés les déterminants de la division internationale du travail, qui ne se comprend guère avec l'analyse économique standard d'inspiration ricardienne ou néoclassique. Des raisons complexes—provenant de la structure sociale des marchés des pays exportateurs, de leurs traditions de savoir-faire, des pratiques et des circuits commerciaux, des usages de paiement et de la structure des circuits des compensations internationales—expliquent que les actions individuelles des agents économiques convergent vers des configurations macroéconomiques qui ont leurs logiques propres.     

Comment nommer les éléments? les catégories anthropologiques en afrique du sud

South African anthropology has been historically divided into two schools. One, associated with the Afrikaans-language universities, was favourable toapartheid. The other, associated with the English-language universities, was opposed to segregation and racial discrimination. Afrikaner anthropology focused on culture, tradition, and ethnicity, while the other school was committed to the study of South Africa as a single, rapidly changing society. This opposition has sometimes been exaggerated, and it was most significant during the period of highapartheid in the sixties and seventies but there has always been considerable debate over the very objects of anthropological research, and in particular about the nature of the «racial» and «tribal» groups in South Africa. These issues were politically of the greatest significance, forcing anthropologists to confront great questions about government policy. This paper traces the history of these debates on the classification of the peoples of Southern Africa.     

Où en est la Sociologie Générale ? (Seconde Partie)

Over the last two decades, history and social sciences have experienced a kind of merging, and a vast number of specialized domains have emerged. Yet the durkheimian register of "general sociology" seems somehow neglected. Firstly, this article analyzes the reasons for this neglect, and secondly, it indicates how, through a long-term reflexivity, one can formulate a new agenda for general sociology.     

Réseaux huguenots et espace Européen (XVIe–XXIe siècle)

Among the examples of the «principle of circulation» in European space, the Huguenot phenomenon is one of the most significant cases, by its duration, four centuries, its scale and the diversity of its expressions. It begins as early as the XVI^th century with the persecution of the first French Protestants who start emigrating to Holland, confirms its dimension after the Revocation of the Edict of Nantes in 1685: 200,000 French Protestants take refuge mainly in Switzerland, in the United Provinces, in the British Isles and in Protestant Germany, continuing to have connections with their co-religionists who remained inside the French Kingdom. Throughout the XVIII^th century, three networks, religious, cultural and economic, in constant interaction without superimposing themselves, define a Huguenot circularity which marks European space. During the XIX^th-century nationalisms, this circularity strongly weakens without completely disappearing, in particular among the French Huguenots. From World War II on, a reactivation based on memory occurs, which leads in France the Huguenot areas to receive many of Nazism's victims, then facilitates religious and cultural exchanges between Huguenots from France and from the «Refuge».