Designing a brave new world: eugenics, politics, and fiction

Aldous Huxley composed Brave New World in the context of the Depression and the eugenics movement in Britain. Today his novel is best known as satirical and predictive, but an additional interpretation emerges from Huxley's nonfiction writings in which the liberal hurmanist expressed some surprising opinions about eugenics, citizenship, and meritocracy. He felt that his role as an artist and public intellectual was to formulate an evolving outlook on urgent social, scientific, and moral issues. His brave new world can therefore be understood as a serious design for social reform, as well as a commentary about the social uses of scientific knowledge.     

Religion,politics and socio-cultural change in twentieth-century ireland

The Catholic Church assumed vast power and influence in early twentieth century Ireland based on political, social and religious developments in the course of the nineteenth century. The first Irish governments under Costello and de Valera were deferential in relation to the power and place of the Catholic Church in Irish life. The 1950s represented the final phase of the dominance of the Catholic Church. Since then, a wide variety of influences from emigration to the mass media to issues related to family planning have undermined the social framework of Church dominance in Irish life. By highlighting the ideas and arguments of priests and prelates, this article summarizes the remarkable changes that have come to Ireland undermining the status and privilege of the Church in Irish politics and society.     

Conquest,ceramics, continuity and change. Beyond representational approaches to continuity and change in early medieval England: a case study from Anglo‐Norman Southampton

Studies of Anglo‐Norman material culture, and pottery in particular, have struggled to see how processes of change are reflected in the material record. In this paper I propose a new approach to the analysis of this material. By reconstructing how people interacted with objects, we can see how the agency to create Anglo‐Norman England was distributed through interactions between people and their surroundings. Furthermore, rather than being reflected in such interactions, continuity and change flowed through engagements with objects, generating unique meanings and experiences. This approach therefore challenges the existing ontology that underlies our understanding of the period and its political developments and ethnic identities.     

Forestry policy in colonial and postcolonial Zimbabwe: continuity and change

Using the case of Mafungautsi Forest Reserve, this paper discusses continuities and changes in policy and practice at the communal and reserved forest interface in Zimbabwe. Colonial forestry policy in Zimbabwe has often been labelled as oppressive, as communal area citizens were not allowed to participate effectively in its formulation and implementation. Independence in 1980, it was thought, would usher in an era of greater participation within the forestry sector. However, the hope that local communities would have greater input in the forestry policies and management has largely remained unfulfilled. The state institutions responsible for managing forests have largely remained unsympathetic to the involvement of local communities in the management of forestry resources despite the pre-independence rhetoric. Alongside the co-management attempt to make local peasants citizens through their inclusion in decision-making has been the continuity of the colonial policy that treated local peasants who used resources as criminals destroying trees and forests. This paper examines how the fundamental policy perspective of forestry in Zimbabwe still perceives local peasant farmers to be unsustainable exploiters of forests. The local resource users have not remained passive recipients of the repressive forestry policies and practices based on science but have actively contested them since the 1950s.     

A Kingdom of this world: Religion,politics, power,and the Church in Spanish America

Church and State in Bourbon Mexico: The Diocese of Michoacán, 1749–1810. By D. A. BRADING. Cambridge: Cambridge University Press, 1994. Pp. 300.

Ideología y sociedad en Guadalajara (1788–1853). By BRIAN CONNAUGHTON. Mexico: UNAM‐CONACU, 1992.

La venida del reino. Religión, evangelización y cultura en América. Siglos XVI‐XX. Compiled by GABRIELA RAMOS. Cuzco: Centro de Estudios Regionales Andinos “Bartolomé de las Casas”, 1994.

Autobiografía de una monja venerable. By JERONIMA NAVA Y SAAVEDRA (1669–1727). Study and introduction by ANGELA INES ROBLEDO. Bogotá: Centro Editorial Universidad del Valle, 1994. Pp. 187.

El crédito eclesiástico en la Nueva España: Siglo XVIII. By GISELA VON WOBESER. Mexico: Universidad Nacional Autónoma de México, 1994. Pp. 275.     

Capitalism and the emergent world order

The two‐centuries‐old hegemony of the West is coming to an end. The ‘revolutions of modernity’ that fuelled the rise of the West are now accessible to all states. As a consequence, the power gap that developed during the nineteenth century and which served as the foundation for a core–periphery international order is closing. The result is a shift from a world of ‘centred globalism’ to one of ‘decentred globalism’. At the same time, as power is becoming more diffuse, the degree of ideological difference among the leading powers is shrinking. Indeed, because all Great Powers in the contemporary world are in some form capitalist, the ideological bandwidth of the emerging international order is narrower than it has been for a century. The question is whether this relative ideological homogeneity will generate geo‐economic or geopolitical competition among the four main modes of capitalist governance: liberal democratic, social democratic, competitive authoritarian and state bureaucratic. This article assesses the strengths and weaknesses of these four modes of capitalist governance, and probes the main contours of inter‐capitalist competition. Will the political differences between democratic and authoritarian capitalists override their shared interests or be mediated by them? Will there be conflicting capitalisms as there were in the early part of the twentieth century? Or will the contemporary world see the development of some kind of concert of capitalist powers? A world of politically differentiated capitalisms is likely to be with us for some time. As such, a central task facing policy‐makers is to ensure that geo‐economic competition takes place without generating geopolitical conflict.     

Commentary: Martians and Venutians in the new world order

One of the most significant results of 9/11 has been to provoke the most serious crisis in the transatlantic relationship—the subject of Robert Kagan's influential and provocative treatise. Lauded by some as one of the more important contributions to the study of world politics in recent years and attacked by others as possibly the most misguided analysis of European—American relations ever, Kagan sets forth in stark, realist terms why the rift is serious, long-term and unlikely to be overcome by neat diplomatic footwork. However, as this commentary seeks to show, if Kagan is right there is little chance of constructing anything like a 'new world order'. Moreover, if the clash continues, far from enhancing American power in the world, it is more likely to weaken it.     

Aspects of continuity and change in the Italian placitum, 962-72

In the preface to his liturgical calendar The reckoning of the course of the stars Bishop Gregory of Tours (538–594) — author also of Ten books of histories and Eight books of miracles as well as of a Commentary on the understanding of the Psalter (of which, however, only fragments are preserved) — declares God's “wonders” of the natural world to be superior to the seven ancient wonders of the world. The reason for this is that the latter, being works of men, are subject to decay and destruction, while the former, as miraculous works of God, are divinely sustained and renewed daily or annually, thereby becoming imperishable. An examination of the associative contexts in which two of these wonders — the sea (enlarged to include water in its various forms) and plant life — occur in the rest of Gregory's works reveals several essential themes of his thinking not only about nature, but also about God, man and society. Thought, for him, nature as a (divinely sustained) system of regularities does exist as a kind of backdrop, sudden unpredictable divine — and sometimes diabolic — action in and through phenomena occupies the center of the stage. Gregory tends to see this action in the shape of what he regards as pre-existing images or patterns of invisible spiritual truth, to which the visible, even material, structure of events must necessarily conform. He shows, too, how this action could reflect as well as meet various needs of the individual and of society as a whole. An association which recurs almost constantly in his treatment of divine action in these natural phenomena, which he sometimes describes as analogous to that in man, is precisely that with the cluster of closely related concepts of renewal, rebirth and creation ex nihilo. Together with what appears as an extreme, as it were ‘poetical’, sensitivity to sudden perceptions and intuitions, something like a longing for and surrender to what he describes as “astonished admiration” may have helped to make possible his recognition of that which he designated as divine creative power in the world of visible reality as well as in man's inner experience. His seeing this as an essential dynamic of the holy may mean that he felt it to be a fundamental need and concern not only of the individual personality but also, more obscurely, of the society in which he found himself.     

The effect of the telegraph on law and order,war, diplomacy,and power politics

Abstract

Until the invention of the electric telegraph in the 1830s, transferring messages at speeds greater than that of a galloping horse was on the whole an unreliable process and one that could produce ambiguous results. The electric telegraph was pioneered on the Continent, but commercialisation was left to the Englishmen Charles Wheatstone and William Fothergill Cooke, who built the first public line in 1839. From that date until well after the end of the First World War, the British dominance of worldwide telegraph cable production and ownership was overwhelming. This article traces some of the more significant effects of the telegraph in general, and of the British telegraphic hegemony in particular, in the spheres of politics, international diplomacy, and law and order.     

The European Union in South-East Asia: continuity and change in turbulent times

This article looks at the creation of the Asia-Europe Meeting (ASEM) and itsimpact on European Union-South-East Asian relations. It suggests that as withother regions of the world, the EU uses framework agreements to regulatecontact with other international actors. The article argues that the EU's renewed interest in the region, signposted by the Commission's 'Towards a new Asia strategy' and the proposal 'Creating a new dynamic in EU-ASEAN relations', as well as the formation of ASEM, is driven by three principal concerns: a need to meet the challenges of the post-Cold War period by extending structured contact to new interlocutors beyond ASEAN; a need to restate the EU's credentials as a stakeholder in the region, thus legitimizing European political and economic interests alongside those of other global actors such as the United States and Japan; and a new-found interest in defining acceptable economic and human rights standards as a precondition of privileged contact with the EU.
However, while ASEM offers greater connectivity between different activitiesof the EU and may bring a more coordinated approach to the relationship, it is unlikely to lead to a qualitative shift in engagement. For a variety of reasons–notably the lack of geographical proximity, economic asymmetry, and a preoccupation with central and eastern Europe-South-East Asia will remain a marginal area of engagement for the EU. With regard to future developments,structured contact between the EU and South-East Asia will survive not leastbecause of the potential economic importance of the latter and the continuingcompetition in the region from the United States, Japan and China.