Urban governance of liminal legality comparing the incorporation of migrant children in Tel-Aviv and Jerusalem

Increasing numbers of migrant children worldwide grow up with fragmentary and revocable legal statuses that perpetuate their liminal legality as socially present yet legally non-existent. Scholars of migration have mainly explored macro drivers and micro-level effects of liminal legality paying less attention to the role of urban governance and actors in shaping migrant children's pathways of incorporation amidst broader processes of local rescaling. Taking into consideration that neoliberal rescaling is anchored in the uneven institutional landscapes in which it unfolds, this comparative research shows how different trajectories of urban rescaling result in two modes of governance: centralized–segregated in Tel-Aviv, and particularistic–integrative in Jerusalem. Grounded on 101 in-depth interviews with local agents and surveys of municipal policies and NGO reports, we show that in cosmopolitan-oriented yet relatively less ethno-nationally heterogeneous Tel-Aviv, actors maneuver institutional ambivalence by emphasizing liberal status-blind principles in the provision of segregated services. Conversely, in ethno-religious oriented yet ethno-nationally heterogeneous Jerusalem, migrant children are incorporated in integrative frameworks that recognize their particularity. Drawing on an inter-city comparison, we argue that local actors both reflect and mobilize inherited institutional landscapes and legacies of sensemaking of “otherness” as they negotiate similar national restrictive migration policies. Integrating critical scholarship on urban rescaling, attentive to structures of social provision and policy paradigms, and local actors' sensemaking, we foreground the centrality of cities in forging liminal legality as a multidimensional space where policies, institutional contexts, and agency work together in emplacing migrant children, suspended between legal categories, as urban subjects.     

Resistances in the “Resilient City”: Rise and fall of a disputed concept in New Orleans and Medellin

Medellin and New Orleans were regularly presented as resilience flagships of the Rockefeller's 100 Resilient Cities (100RC) program. In this article, I will demonstrate how 100RC was embedded or abandoned in both cities' policies. The two case studies provide an opportunity to understand how the 100RC approach to resilience offered – or failed to offer – an appropriate space for the multiple deployments of resilience. 100RC initially promoted an integrative definition of resilience, aiming to address natural as well as social stresses and shocks. I argue that this holistic approach paradoxically contributed to limiting the multiplicity of resilience in both cities. In Medellin, the project came to a halt after political changes. New Orleans eventually developed a more reductionist and technical approach than that initially formulated, focusing on the effectiveness of infrastructures rather than social changes. Considering the importance of contextualizing resilience to local concerns, this analysis will thus demonstrate some of the challenges implied in the institutionalization of a global model of resilience. Moreover, it will also highlight the importance of contextualizing neoliberalism and question the widespread vision of resilient cities as being merely neoliberal.     

‘Martinique is ours,not theirs!’: framing conflicting identities during the 2009 protests

This article undertakes a close analysis of the general strike that occurred in the French department of Martinique in 2009, which brought most economic activities on the island to a standstill for 38 days. The movement was a privileged site for observing how the integration of Martinique into the French nation state was thwarted by the politics of departmentalisation. The protests created a liminal space that allowed protesters to contest the resilience of colonial discourses and to voice alternative identity narratives. This open space was an integrative space, and the ultimate rhetorical bond that unified the protesters in the performance of communitas. The discussion of this historical event presents an alternative reading to theoretical debates about the multifaceted relationships between nationalism and collective memories in postcolonial settings in general, and on the impacts of social movements in the reconstruction of national identities in particular.     

Assessing place-based identities in the early Middle Ages: a proposal for post-Roman Iberia

Sociological models of place-based identity can be used to better understand the social dynamics of local communities and how they interact with their surroundings. This paper explores how these theoretical models of belonging to a place, in tandem with communal cognitive maps, can be applied to post-Roman contexts, taking the Iberian Peninsula in the Visigothic period (sixth–eighth centuries) as a preliminary case study. We argue that this approach can give us not only a more complex understanding of community agencies but also allows us to reconsider the social context for past social interactions. Furthermore, it will open a new archaeological perspective for future work on the relations between groups and individuals with their built, social, and natural environments.     

Politics and social violence in developing democracies: Theory and evidence from Brazil

How do the political institutional features of developing democracies influence how violence occurs? Building on research showing that ‘hybrid democracies’ are more prone to social violence, this article argues that elite competition for power in the context of limited institutional oversight plays an important role in explaining violence. The framework here presents possible mechanisms linking subnational political dynamics and rates of social violence in poorly institutionalised contexts. It highlights how political competition, concentrated political power, and constraints on cooperation can create opportunity structures where violence is incentivised and the rule of law is undermined. This is examined empirically using sub-national homicide data from over 5000 Brazilian municipalities between 1997 and 2010. Findings suggest violence is greater in contexts that are highly competitive – where political actors face credible challenges and have a more tenuous grip on power – and those where power is highly concentrated – where political actors have held power for longer periods or face limited credible challenges. Findings also suggest violence varies depending on whether interactions between state and municipal government are likely to be constrained or cooperative; and are consistent with literatures emphasising the importance of structural explanations of social violence. In light of on-going democratic transitions across the globe, the article highlights the value of understanding links between institutional context, contentious politics and social violence.     

THE ONTOLOGY OF CAPITAL: ON THE SHARED METHODOLOGICAL LIMITS OF MODERNIZATION THEORY AND ITS CRITICS

This article argues that critical scholarship in historical studies has not overcome the methodological limits of modernization theory for failing to question the ontological principles that construct its object of analysis. I call these principles the “ontology of capital” and explicate them through Bourdieu's conceptualization of the field and capital. I argue that this ontology is established according to a distribution model in which social entities come into the analysis with the amount and value of the capital they hold. This model grasps all social relations in the form of competition, and actors and actions enter into the analysis only when they are involved in such relations. I then analyze Bernard Lewis's The Emergence of Modern Turkey, which is written explicitly from a modernization perspective, to show how the principles of the “ontology of capital” operate in this text. The analysis focuses on how sociohistorical facts are constructed through selection and articulation of empirical evidence that become meaningful only on the basis of this ontology. The aim of this analysis is to show the ontology of capital that constructs the object of analysis in Lewis's text rather than the Eurocentric, teleological, and elitist character of his analysis of history that critics in recent decades have addressed as problems of the modernization paradigm. Based on this, I argue that for a productive critical approach, relational analysis, which characterizes critical scholarship in contrast to essentialism, also has to consider the ontological principles in a historical work to overcome methodological limits. The failure to interrogate this ontology leads to an analytical separation in critical scholarship between the analysis of historical reality and of alternatives to this reality. This separation not only produces a dehistoricized analysis of the present from a critical perspective, but also turns the alternatives into utopian models.     

Gender and Colonial Space

The aim of this article is to highlight the gendered nature of colonial space. I aim to destabilise the assumption that imperial masculine idealised/desired space is the only spatial relation within colonial contexts, by focusing on the spatial relations of British and indigenous women at an idealised level and at the level of the 'contact zone'. Through an analysis of the complexity of different spatial relations within the colonial context, I hope both to bring to the fore different kinds of actors and actions from those generally considered within post-colonial theory, and also to make it possible to inflect the theoretical terminology developed within post-colonial theorising in a more materialist way.     

Borders Moderating Distance: A Social Network Analysis of Spatial Effects on Policy Interaction

The present paper examines the importance of integrating geographical effects into the analysis of social networks. Specifically, we study the impacts of spatial distance and territorial borders on information exchange within two European cross-border regions where there is evidence of extensive cross-border political interaction in the domain of public transportation. We use exponential random graph models to review how these spatial factors influence policy interaction. We show how the effect of distance on the exchange of information between organizations is less obvious than it seems at first sight, when we control for endogenous networks effects with which it tends to be confounded. We also explore moderating effects among the spatial factors studied and in particular how the effect of distance affects information exchange by territoriality. While the probability of interaction decreases with distance in the context of domestic ties, distance does not exert the same friction when it comes to cross-border ties. These findings suggest that borders are not necessarily a barrier to interaction and that peripheral actors located in border regions may bridge distance in order to access strategic information they do not have access to within their territorial jurisdiction and is likely concentrated in foreign decision centers.     

Going global: the transnationalization of care

This article critically examines the contours of ‘care transnationalization’ as an ongoing social process and a field of enquiry. Care transnationalization scholarship combines structural understandings of global power relations with an emphasis on social interactions between defined actors in ways that keep sight of human agency, material welfare and wider social development. It has, however, tended to privilege particular forms, dynamics and sites of care transnationalization over others. The body of research on care labour migration, which is otherwise the most developed literature on care transnationalization to date, contains a number of biases and omissions in its coverage of border-spanning relations and their mediation across country contexts. At the same time, other significant forms of care transnationalization, such as those involving consumer-based care migration, corporate restructuring and the formation of care policy, have suffered from comparative neglect. Working towards an integrated agenda that addresses these diverse expressions of care transnationalization and how they ‘touch down’ in a range of sectoral, social and country contexts is of prime importance to policy research agendas directed at understanding the wider development impacts of processes of social and economic restructuring.     

Of Fictional Cities and "Diasporic" Aesthetics

This essay considers the work of social reproduction as it unfolds within the cultural realm in both national and diasporic contexts. Beginning with a discussion of the creation of Malgudi—the quintessential Indian hometown created in the 1930s by one of India's most venerated writers, R K Narayan—I go on to argue that in the preindependence days, this Indian small town was created from an aesthetic position not unlike that of present-day diasporic artists. I then look at the novels of South Asian-American writer Indira Ganesan and the paintings by South Asian-American artist Arijit Sen to document the ways in which the works attempt to map alternative articulations of the space of home and community in a diasporic context. Together, these imaginary hometowns do the work of reproducing a viable social sphere through creative work that overcomes the constraints of colonial rule (in Narayan's case) and immigration (in Ganesan's and Sen's work).     

Site maintenance practices and settlement social organization in Iron Age Karnataka, India: Inferring settlement places and landscape from surface distributions of ceramic assemblage attributes

This paper investigates the spatial organization of social relations in settlement contexts through a quantitative and distributional analysis of surface ceramic attributes from Iron Age Period (1200–300 BC) archaeological sites in Southern India. The results discern variation in depositional contexts across each site, from which I infer a variety of basic settlement activity structures (e.g., site maintenance, trash disposal, residence, animal husbandry, metallurgy, ritual). I use these results, together with further analyses of artifact and feature distributions, to infer a basic suite of places, place-making practices and some of the social relations and organizational structures that produced these historically unique Iron Age settlement landscapes.     

Diasporic dwelling: the poetics of domestic space

This article explores the politics of diasporic dwelling in domestic spaces. Heidegger's concept of ‘dwelling’ is popular in studies of diasporic life as it articulates a sense of belonging in mobility without the problematic connotations of rootedness conjured up by ‘home’. However, the way Heidegger's ‘dwelling’ functions in diasporic contexts is rarely considered, an absence this article seeks to address by exploring the concept in more detail, focusing in particular on ‘the fourfold’ and preservation. This discussion is grounded in the domestic spaces of two Palestinian women living in Britain. Drawing on in-depth interviews, the article explores how these women's houses, and particular spaces within them, enable and constrain their dwelling. I argue for greater attention to be paid to the expansive and integrative capacities of domestic space and demonstrate the need to address houses in their social context and as internally heterogeneous. This article also contributes to ongoing debates about material and symbolic dwelling and diasporic identities that include but also exceed territorialised belonging.     

En route to New York: diasporic networks and the reconfiguration of female entrepreneurship in Senegal

This article examines the influence of migration and transnational social networks on female entrepreneurship. It interrogates shifting patterns of market development, juxtaposed to the lure of new economic opportunities for women entrepreneurs located at the periphery, Senegal. I critically analyse how a distinct and classed category of Senegalese women entrepreneurs navigates international spaces and legal restrictions in attempts to launch profitable economic ventures in metropolitan centres such as New York City and negotiate new forms of representation and agency in contentious socio-economic spaces. By interrogating the complex interplay between women entrepreneurs and diasporic communities, I weave an often-missing gender perspective into the analysis of the emergence of female transnational entrepreneurship and diasporic social networks. This article demonstrates that diasporic social networks, transnational markets and spatial interconnections, while contributing to market revitalisation and expansion, are nonetheless fraught with tension. Diasporic social networks embody paradoxical positions. They represent an enabling economic transactional space, while embodying an informal social space that nonetheless remains sites of power struggles deeply embedded in gendered, sociocultural and economic dynamics that transfer from local to transnational contexts.     

Anthropologists,Education, and Autoethnography

Autoethnographies place personal experience within social and cultural contexts and raise provocative questions about social agency and socio-cultural constraints. Several authors are discussed who write about educational settings that are quite familiar to them, thereby positioning themselves as insiders to the milieus studied. At the same time, each book considered here poses dilemmas for the construction of an insider/outsider divide, leading to questions about how to evaluate an insider perspective. For the wider discipline of anthropology, these texts remind us that our scholarly production takes place in the context of particular social fields within which we negotiate as social actors.     

Power and Scale: The Shifting Geography of Industrial Relations Law in Australia

Abstract: In an increasingly complex literature exploring the geographies of socially constructed scale, interest has focused on the relationship between scale, power and the contested political terrains through which these relations are played out. In this paper, I argue that these interactions must be understood in specific contexts, where shifts in scale are inextricably linked to shifts in the sources and instruments of power. By applying a scale perspective to the analysis of recent industrial relations legislation in Australia, I show that the nature and direction of rescaling is “fixed” by the powers of institutional actors and the scope of their jurisdictions. I then draw on the distinctively scaled relations of the Australian context to assess the extent to which Australia's national rescaling processes can be seen as representing a process of convergence toward universal “spaces of neoliberalism”.     

Introduction to Webs of Memory,Frames of Power: Collective Remembering in the Archaeological Record

Over the past few decades, archaeologists have increasingly viewed collective memory as critical to the establishment and legitimation of power relations. For societies in the past and present, collective memory can be drawn on to clarify group identity, justify or subvert hierarchies, invent traditions, and define behaviors. The contributors to this special issue focus on the process of remembering, how it produced multiple archaeologically visible understandings of the past, and how these viewpoints impacted power-laden social negotiations. To better elucidate this process, this introduction situates the concept of collective remembering within recent materialist frameworks that emphasize the integration of human and nonhuman actors into webs of interaction. We suggest that by viewing collective memory from the standpoint of interactions, multiple viewpoints can be recognized. We argue in turn that accounting for the diverse actors invested in memory production provides archaeologists a means to delineate how the past becomes a site of contested values that social groups are constantly reworking to define membership, justify social hierarchy, and validate resistance.     

From town to town: how commercial travel connected manufacturers and markets during the industrial revolution

Positioning itself with regards to debates on the role of regionalization in the industrial revolution and on consumer and retailing revolutions, this paper uses the records of John Shaw, hardware factor of Wolverhampton, to examine how commercial travel created real spatial interactions across the industrializing economy of northern England in the period 1810–15. The paper argues that by integrating production and consumption, commercial travel played a vital part in advancing and reconciling the concurrent but apparently conflicting processes of economic regionalization and economic integration that characterized the period. Empirically, the paper contributes original data indicating concrete patterns of interaction across the space economy of early nineteenth century northern England in terms of both ‘routes’ and the intensity of interactions. The empirical material also allows for discussion of customer identities, the structure of geographically dispersed commodity chains and regional variations, if any, the nature of customer relationships.     

Modelling diversity: cultural district policies in Doha and Singapore

ABSTRACT

Over the last twenty years, cities around the world have seen the multiplication of cultural district projects, which aim to concentrate cultural organisations in a circumscribed urban space, or to label a neighbourhood’s cultural scene. This paper examines the adoption and adaptation of a globally circulating cultural policy model as an instrument of urban governance. Moving away from the notion of policy transfer, understood as a neutral and unidirectional process through which successful culture-led development models spread to other contexts, I show how local actors mobilise external references to position themselves in a transnational cultural policymaking field, and construct their city as a model. I compare the multi-scalar politics of urban modelling in Doha and Singapore, where globally circulating culture-led development models have been introduced not only as instruments of economic growth, but also as diversity management tools. On the one hand, cultural districts serve as discursive nation building/branding instruments to project an imagined identity locally and internationally. On the other hand, urban elites can mobilise cultural districts to make strategic shifts in the diversity management discourse, through an engagement with the urban environment, and the co-optation civil society actors at multiple scales.     

Gender and Class in Nineteenth-Century Catholic Charity: Categories of Difference in the Discourses and Practices of the Belgian Vincentians

During the nineteenth century, Catholic charity was an important source of poor relief in Belgium, as well as a means for Catholics to practice and express their devotion. Driven by a renewed religious fervour, men and women actively engaged in lay charitable organisations with the purpose of serving God through the poor and working towards self-sanctification. Historical research has especially noted women's charitable fervour, furthering the idea that the nineteenth century was characterised by a feminisation of religion. Recent studies have shown, however, that men did not become estranged from religion, and that multiple religious identities and practices existed at the same time across different contexts. Charity attracted both men and women, but the various masculinities and femininities that existed in the charitable space have seldom been explored. This study examines how gender roles were defined in the discourses of Catholic charities and the ways in which these roles structured social interactions among charitable actors, and between them and their recipients. To this end, two lay charities are taken as a case study: the Society and the Ladies of Charity of Saint Vincent de Paul, both committed to the practice of poor visits.     

Context and Interpretation: An Archaeology of Cultural Production

This paper examines the construction of modern-world contexts in historical archaeology. To help draw out and understand the social and cultural contexts of capitalism, colonialism, and modernity, and how they may be materially understood, an explanation of the German history of everyday life school (Alltagsgeschichte) is presented. In this approach, the objects of historical study become the everyday cultural interpretations of past people and how these interpretations actively produced and reproduced cultures. This approach is illustrated by a landscape archaeology of the Bordley–Randall site in Annapolis, Maryland.