Race,space, and agency in the international introduction industry: how American men perceive women’s agency in Colombia,Ukraine and the Philippines

The international introduction industry, more commonly known as the ‘mail order bride’ industry, is often portrayed in American media as a conduit of human trafficking or a ploy by women from ‘third world’ countries to gain access to American citizenship. This study addresses how men participating in the international introduction industry perceived the industry and the agency/sincerity of women who participate in it across three different geographic spaces, namely Ukraine, Colombia and the Philippines, and how these perceptions often adopt racialized discourses that portrays white Ukrainian women as sexy ‘scammers’, while women of color are more likely to be portrayed as victims of poverty and patriarchy. Based on empirical data collected on romance tours within all geographic spaces with male participants, I suggest that men’s racialized assumptions regarding women’s intentions within the industry, as well as what type of agency they possess, are heavily based on tropes of the third world as backwards, traditional, and static.     

Crossing the Factory Frontier: Gender, Place and Power in the Mexican Maquiladora

A pressing question raised by contemporary feminist theorists is how to conceptualize the intricate relationship between women as social agents and "Women"— an ideological representation of a female subject. Scholars have shown how women must often disavow this Woman in trying to establish their own careers. This article explores one facet of this issue by tracing one woman's journey through a Mexican maquiladora in the hope of demonstrating how this ideology produces the capitalist division of labor through the reproduction of sex-difference, nationality, and ethnic categories within one firm. The account raises some interesting questions about resistance, which may not be resolvable in the context of the workplace alone.     

Laboring at the Margins: Welfare and the Regulation of Mexican Workers in Southern California

Despite sustained disciplinary interest in the social and institutional regulation of labor markets, the relations between welfare provision and work have received scant attention from geographers. This paper charts the functional and spatial interdependence of the urban welfare system and the agricultural industry in Southern California in the 1920s and 1930s. Employer groups actively constructed this interdependence and negotiated its unintended effects with strategies to discursively and physically manage the population of Mexican workers using welfare resources. These strategies, dependent on local grower control of the welfare apparatus, undergirded the racialized division of labor that concentrated Mexicans in casualized farm work.     

Of public houses and private lives: female hotelkeepers as domestic entrepreneurs

In the late nineteenth and early twentieth century, women played a key role in the control and management of the Australian hotel industry. Their importance as publicans has often been overlooked by historians of drinking culture and the liquor trade, due to the representation of the pub as a male domain to which women were either socially peripheral or actively opposed. Rather, the complex spatial arrangements of the public house, where domestic and commercial activities were deeply interconnected, allowed many women the opportunity to earn a respectable and prominent living as hotelkeepers.     

Factory ‘nuns’: the ethnicization of migrant labor in the making of Tibetan carpets

Many debates over migrant labor politics in contemporary China rely upon essentialist notions of ethnic identity. In contrast, I identify migrant labor politics as transnational processes through which women migrants from rural Tibet become ethnic workers. Drawing on post-colonial theories of ethnicity and on feminist literature on global capitalism, this article analyzes the uses of migrant laborers in a globalizing Tibetan carpet industry. First, I investigate the making of Tibetan carpets and the essentialist construction of ‘carpet weavers’ employed by Tibetan–Nepalese carpet factory owners, carpet dealers in New York City, and various participants in Lhasa, including party cadres, international non-government organizations (NGOs), and overseas investors. I argue that the functioning of the international carpet business relies upon the ethnicization of migrant labor, in which labor subjugation involves creating ethnic subjects and ethnicized boundaries. This form of labor commodification is driven by both an economic logic and a moral imperative for preserving or regenerating ‘ethnic culture.’ Second, through the lens of gender, I look closely at the ethnicization of migrant labor in post-socialist Lhasa, analyzing its significance for the labor force in the carpet industry. The women carpet weavers, who mostly come from Tibet's rural areas, I found, strive to reconcile their desires for female autonomy with labor positions that reduce them to strangers in the city. Some women attempt to overcome their experiences of alienation while actively engaging in the reproduction of the patriarchal family as well as in labor hierarchies at work.     

The Ethics of Gender and Globalization: Military Madness and Ecological Stress

Abstract

Globalization has an impact on gender relations in complex and contradictory ways. The consequences are neither solely detrimental nor the same everywhere. Globalization may offer new opportunities to women, but overall globalization from above has exacerbated gender inequality. Globalization disperses local and national decision-making powers. Flexible labor laws weaken worker protections and job security. All of these threaten advancement in women's interests. The oft-accompanying environmental degradation directly affects women responsible for domestic necessities and caring labor, which is the situation of most women within the Pacific Rim. Military activities around the Pacific Rim continually erode women's rights. This paper discusses the ethics of globalization, adopting micro, macro and global categories.     

Nobody asked the mother: women and maternity on Simbo,western Solomon Islands

This article's focus is on the role of mothers in Simbo, one of the New Georgia islands in the western Solomon Islands. Mother's role is examined from the standpoint of the actual experiences of motherhood and mother's perceptions and reactions to child rearing, child care, burdensome tasks, and social participation. Anthropological studies emphasize non-Western notions of maternity or romanticize the primitive. Obscured in the process is who these women really are. Western feminist accounts of Third World women emphasize the oppression and uniformity of the "natural" mother. This characterization of Simbo women is presented as a single non-Western view and is unrelated to a global vision. Simbo women as mothers feel oppressed and are envious of Western notions of parenting, yet at the same time feel that Western child rearing deprives the child. Maternity is a state of ambivalence, where women feel both love for and oppression by children, spouses, and other women. The tasks and responsibilities of childbearing are more difficult because of increased fertility and changes in social practices. Women without children are viewed with sympathy and mild condescension. Changes in social practices are in part due to the presence of missionaries after 1903 and the over 200 year involvement of the islands in world trading. The most significant impact on women post-Christianity is the change from the emphasis on female-child relationships to male-female relationships. Pre-Christianity, marriage ceremonies stressed equality of spouses and their kin groups. New customs emphasize brideprice and the husband's authority over women's bodies. The change in power affects fertility levels, child care, women's work, and contraception. Men today do less labor relative to women and, when husbands are absent due to temporary labor migration, women may not have any help. The nuclear family is responsible for all labor. Women specifically tend the gardens and house, care for children, and care for ill members of the family. The concept of maternity changes with the stage in the life cycle. The first child is the easiest because grandmothers help with infant care. Children are both indulged and then resented when the demands interfere with activities or the children are too difficult.     

Breaking the Silence: Mexican Children and Women's Confrontation of Bracero Family Separation, 1942–64

On 6 August 1942, the Mexican and US governments’ recruitment of Mexican men into the temporary contract labour programme known as the Bracero Program initiated a process that would deteriorate Mexican children and women's personal wellbeing and relationships to each other. The Bracero Program left children to endure the absence of their bracero fathers, while married women and caretakers transitioned into single motherhood under conditions and terms that drove an uncalculated number of these women into undocumented migration to the United States. Separation from their mothers further devastated children. The silence concerning the programme and the whereabouts and intentions of their immigrant parents alienated children from the mothers and caretakers left to care for them. Hence, mothers, caretakers and teachers came together to listen and talk to their children and each other about the dangerous realities of the programme in order to overcome the alienating silence driving them apart within the borders of Mexico. Using archival sources and the oral life‐histories of fifty Mexican children and women who endured the programme's separation of their families in San Martin de Hidalgo, Jalisco, Mexico, I argue that the anxiety and loss of Mexican children and women inspired mothers, caretakers and teachers to transition into instilling a gendered and transnational understanding of the dangers of the programme to their children and among themselves to prevent the onset of permanent alienation from each other.     

The house gun: White writing,white fears and black justice (Respond to this article at http://www.therai.org.uk/at/debate)

One way of understanding the Pistorius case is through the powerful writings of white South African authors such as Nobel Prize laureate Nadine Gordimer's anticipatory post‐apartheid novel, The house gun, in which she imagined a scenario similar to the one played out in the Pistorius trial where white fears and black justice met in the courtroom. South Africa is not unique. The mobilization of white peoples' fear of black or brown ‘intruders’ has infected other divided nations, like the United States and Israel. Here the social and architectural construction of ‘white’ settler or settler‐like special enclosures fortified by the legal right to self‐defence with private weapons has reproduced a colonial ‘paranoid ethos’ and a dangerous denial of the violence that is nested like a coiled rattlesnake from within their own segregated and hypervigilant enclosures.     

Environmental Performance of the Assembly Plants Industry in the North of Mexico

The northern border of Mexico, a region with great tradition and rooting of the assembly plants industry, outstands by its specialization in the processing of electronic products and automobile parts. Also, this industry outstands by restructuring its techno‐productive capabilities derived from its integration with North America, which has aroused the interest about the resulting environmental problems. As depository of direct foreign investment, this region demands to design efficient mechanisms for an environmental management actively involving all the local actors. The deepness of liberalization of the Mexican economy has not been a condition for Mexico to specialize itself in “dirty” industries because since the North America Free Trade Agreement has taken effect, it is favoring less polluting industries as this is compliant of the environmental regulations, which are determined by the cooperation among companies and government through inspection and promotion of voluntary self‐management programs and through the environmental policy imposed by the corporation to its affiliates by means of quality and environmental international certifications (ISO 9001, 9002, 14001, and 14002). The objective of this work is to analyze the environmental performance of foreign companies operating under the assembly plants industry regime, considering the relationship between industrial upgrading and environmental performance.     

The Transformation of Labor Relations in Russian Industry: The Influence of Regional Factors in the Iron and Steel Industry

The author examines the role played by the economic geography of the former Soviet Union in the evolution of labor relations in Russian industry, using the iron and steel industry as a case study. More specifically, three regional factors are analyzed as they affect enterprise economic strategies, organization, and management-labor relations: (1) the inherited industrial structure; (2) the degree of product specialization at the regional level; and (3) the level and sophistication of regional political and labor structures combined with the presence (or lack of same) of a “regional agenda.” These factors are examined within the context of a model predicting several possible variants of post-communist labor relations at the enterprise level. 36 references.     

Finding Our Place: Reconstructing Community through Oral History

Abstract "Finding Our Place: Reconstructing Community throughOral History," analyzes how oral histories not only give newmeaning to places, but play a significant role in locating sitesspecific in the development of the Spanish-language music industry.These oral histories chronicle the emergence and growth of businesses,particularly their role in maintaining the economic and socialinfrastructure of Mexican American communities throughout southTexas. The use of oral history interviews proved the only avenueof documenting Mexican American rural communities, singers,and businesswomen finding that culture means turning our attentionto parks, church halls, cantinas, and dance halls. These placesgather significance when an experience is attached, and embodya sense of communal or shared space. Focusing on women in themusic industry, cantantes [singers] and businesswomen illustratedhow they negotiated travel, interaction with audiences, andexperiences on the stage. Though many of the interviewees expressedtheir distrust of the oral historian initially, stemming frompoor treatment in the music industry, their reluctance gaveway after hours of interviewing by the oral historian. Importantto this study, their narratives pinpointed the existence ofpopular socializing spots in south Texas small towns and surroundingcommunities.     

Gendered spheres: theorizing space in the English printing house

The English printing house was initially conceived, legally, as a printing house, with public work taking place in a private setting. This private space emphasised the traditional hierarchies of political and legal order: Women’s work that took place within the printing house thus fell into the traditional role of household labours. This erasure of labour is one that foregrounds the erasure of women’s writing from history; women who worked in essence as publishers, as printers and booksellers, are very clearly present in the historical records but invisible in our narratives of book history. How did this erasure happen, and why is their presence, and work, overlooked? If we consider the language of space in theory and reread Moxon’s Mechanickal Exercises closely, we see the ways in which the ideas of space itself can be implicitly gendered, and how this might shape our idea of the printing house.     

产业要素配置结构对生产率的影响研究——以杨凌示范区为例

本文基于要素生产率变动的视角,以杨凌示范区为例,在分析产业要素配置结构对生产率的作用路径基础上,通过估算资本存量,分析产业要素配置结构的构成,并利用偏离-份额法研究产业要素配置结构对生产率的影响作用。研究结果表明,杨凌示范区存在产业要素错配,第二产业成为杨凌示范区经济增长的核心部门,而第一产业的要素投入与发展农业现代化的目标不协调;劳动生产率的增长主要来自产业内部的增长效应,而非配置效应,其经济增长主要依赖要素投入带来的产业规模扩张;资本生产率的增长主要来源于产业内部的作用,在杨凌示范区发展初期,产业要素配置结构对资本要素生产率起到了阻碍作用,但这一情况正在逐渐改善。     

An Analysis of Factors in the Location of Primary Processing

An analysis of locational factors in the distribution of primary processing industries of the USSR seeks to determine the relative significance of resource location and nonphysical factors such as labor supply, level of industrial development and availability of transportation. Although it is commonly assumed that primary processing industry tends to be oriented toward resource sites, as much as 43 percent of the output of Soviet primary processing originates outside areas of resource extraction. In examining the pull of resource sites, the analysis distinguishes types of spatial processing complexes that are subject to strong, moderate and slight resource orientation. Measures are then developed for the impact of nonphysical factors. Finally, the 129 major civil divisions of the Soviet Union are grouped in a spatial classification of primary processing industry that combines the varying effects of resource location and the nonphysical factors. It is concluded that favorable resource base and favorable nonphysical factors tend to reinforce each other in determining location, but that favorable nonphysical factors may give rise to large-scale primary processing even in absence of a significant resource base.     

Gendering places: residential technology and changing family relations in Korea

This research is based on the understanding that the house form shapes and is shaped by predominant socio-cultural values and norms. The study outlines how the physical evolution of the Korean house form, specifically its heating system called the ondol, has been part of Korean women's lives since the fourteenth century. In particular, however, I focus on the twentieth century. I first describe how the physical structure of the Korean house and the ondol evolved in conjunction with larger societal changes during this period, arguing that these technological changes have substantially influenced the everyday practices of women, the social interactions among family members at home, and women's experiences of being at home. Second, and in order to provide more in-depth analysis of these interactions, I look to the results of 30 interviews with Korean American seniors. This study suggests that the living experiences of the residents were variously affected by their gender and generational relationships within the family.     

Spaces of hidden labor: migrant women and work in nonprofit organizations

Laboring in low-paid jobs with poor conditions, migrant women are some of the most vulnerable workers in the US labor market. These women often carry a disproportionate burden at home, expected to care for children and elderly relatives and maintain a stable and loving family. Given the weight of work and family obligations, migrant women workers often turn to community-based organizations for assistance with securing work, negotiating an abusive workplace situation, and making ends meet on low wages. Increasingly, organizations are recognizing the social reproduction concerns of migrant women. In crafting responses to this reality, much work is undertaken by staff members, clients, and volunteers that is hidden from the organizations' funders, from the clients' employers, and from official statistics. The objective of this article is to reveal how and why nonprofit organizations can act as a space for the hidden labor of social reproduction, as well as for economic development experiments that account for the needs of social reproduction. Hidden labor is conceptualized as filling gaps in the social safety net created by a neoliberalizing society. In addition, it is the argument of this article that social reproduction is being reframed as a collective endeavor within organizations, where the ethic of care is potentially transforming an insidious political-economic context into a source of strength and resiliency for migrant women. Based on semi-structured interviews and participant observation in an organization in Chicago, this article provides a review of hidden labor within the space of nonprofit organizations.     

THE LOCATION OF METAL-INTENSIVE AND LABOR-INTENSIVE INDUSTRIES IN THE EASTERN REGIONS

The author argues against the widespread view (stated in several articles in Soviet Geography) that labor-intensive industries should be kept out of Siberia because of the shortage of labor resources in that region. Taking the specific example of labor-intensive machinery industry such as instrument-making, as opposed to steel-intensive industry, he points out that labor-intensive plants, by virtue of their smaller size, usually have smaller labor requirements than large heavy-machinery manufacturing plants. Moreover, he argues, location must not be based on total population or total labor resources of a region, but on the availability of so-called free (nonemployed) labor resources, which consist largely of women and of young people just entering upon a career. This category of labor resources happens to be greater in the eastern regions than in the western regions of the Soviet Union. In fact, one reason for the net out-migration from Siberia, according to the author, is that second and third members of households find it difficult to obtain jobs in a regional economy that is largely oriented toward male employment (in extractive industry, timber felling, etc.). The introduction of labor-intensive industries into existing Siberian industrial complexes would thus help provide employment to other household members and eliminate one reason for out-migration.     

Black sisterhood: The situation of urban aboriginal women and their relationship to the white women's movement 1

The article argues that Aboriginal women in urban aboriginal society experience very different oppressions than do white women in urban white society. Aboriginal women believe that their greatest oppression is racism not sexism. When their objective conditions are examined it becomes obvious that this is indeed so. In fact Aboriginal women are statistically better educated and better employed than are Aboriginal men. Other economic and societal factors combine to produce a situation whereby a black woman's status within her own society is very different to that of her white sisters. Black women are more likely to be heads of household; more likely to be political leaders and less likely to be child‐burdened than their white counterparts. Consequently women's movement demands such as abortion, child‐care, the right to work and sexual liberation are not given high priority by the Aboriginal women's movement. Aboriginal women's demands stem from the politics of poverty and discrimination. These are caused by racism not sexism.     

Class,Caste, Gender,and the Materiality of Cement Houses in India

Recently, large parts of India and the global South have experienced a rapid transformation from mud to cement houses, which has been promoted by governments and cement companies for its positive impacts on household socioeconomic status and gender inequalities. But we know little else about how different communities are participating in house transformation. In this paper, I study the embodied and affective dimensions of house transformation in Himachal Pradesh, India. I argue that house transformation is also the transformation of traditional gender and caste identities into new middle-class identities which benefits some social groups, like upper-caste women and Dalit men, but not others like Dalit women along intersectional lines. My work extends literature in infrastructure studies and urban political ecology by highlighting how the materiality of infrastructures interacts with everyday dimensions of difference to reproduce the marginalisation of historically oppressed groups along intersectional lines of class, caste, and gender.