Nationalism,primitivism and the golden age in Othon Friesz's Autumn Work (1908)*

Abstract. This paper focuses on a detailed analysis of the Fauve artist Othon Friesz's painting Autumn Work (1908) within the contextual juncture of nationalism and primitivism. The painting occupies a unique position within this framework as it elucidates a point a convergence between nationalist ideologies and the primitivist turn towards peasant cultures as a repository of the past. This interpretation also identifies how Friesz's fusion of the Virgilian golden age with the contemporary, rural myth disrupts the Self/Other framework of primitivism via the lens of national identity. Friesz's employment of classically influenced and avant‐grade aesthetics further underscores the ways in which the painting references not only his personal artistic negotiation between tradition and modernity, but also the significance of ancestral myths and temporal oppositions in both nationalist and primitivist discourse.     

Tropes of fear and the crisis of the west: Trumpism as a discourse of post-territorial coloniality*

We examine ‘Trumpism’ as a contemporary form of colonial domination, showing how this discourse represents both a crisis of coloniality and a stimulus for a movement of ‘decoloniality’. A critical discourse analysis is applied to seven speeches delivered by Donald Trump between his announcement of his presidential candidacy in June 2015 and his inauguration in January 2017. In assessing Trump's arguments, we focus mainly on those concerning national security, illegal immigration, and the threats posed by various foreign countries. Although these arguments sit within a long colonial tradition, they also indicate a crisis of modernity, as witnessed in the growing challenges to colonial masculinity, nationalism, and rationality. We conclude that Trumpism articulates a reaction to these challenges, and that Trump's rise to power is a symptom of the crisis of post-territorial coloniality in contemporary global society.     

Geography and tradition in the patriarchal narratives

Abstract

In connection with a survey of the geographical names found in the patriarchal naratives, it is the aim here to describe the tradition‐history of these narratives. The oldest stratum includes two local heroes belonging to the northern part of the country, Jacob and Joseph, and another two whose home should be sought in the south, Isaac and Abraham. At a later date, most of the traditions about Isaac were usurped by Abraham, and Isaac was reduced to a connecting link between Abraham and Jacob. Joseph is almost unknown, and the story of his sojourn in Egypt must be late. Jacob should originally be considered at home in Bethel and from here he develops (after 722 to become the heros eponymos of a far bigger territory. Jacob's journey to Haran should be understood as a legitimation of the relations between people living in exile in this place and the remaining population of Samaria, whereas he in the post‐exilic period becomes a “Judaean” hero as the son of Isaac The conflict between Jacob and Esau reflects the post‐exilic competition between Judah and Edom. The original home of Abraham is Hebron and the oldest traditions deal with his relationship to Lot. At a later date he usurps the traditions about Isaac, among them the story of the sojourn in Gerar and the sojourn of Israel in Egypt. He is presented as the forerunner of David, the hero of the Jerusalemite cult, and the first monotheistic believer in Yahweh, who initiated the cult on the Temple Mountain in Jerusalem. In the last stage of the development of this tradition, he becomes the link which connect the Primeval History and the patriarchal narratives when he is summoned from Ur of the Chaldees.     

Caught between extremes: the culture and economics of traditional mask art in contemporary Sri Lanka

In contemporary Sri Lanka, the commodification of local mask production resulting from cultural tourism has caught the traditional mask artisan in a tight spot between “tradition” and “modernity”. The impacts of tourism are diversely received and interpreted within the local mask artisan community, with tourism simultaneously resulting in what can be called a “cultural discovery” and “cultural decline”. Within this cultural debate, this paper is an attempt to understand how the traditional mask artisan arrives at a balance between “tradition” and “modernity”, and culture and commerce. Qualitative research conducted in southern Sri Lanka shows that tradition and modernity are shifting conceptions. Negotiating a balance between tradition and modernity is, therefore, largely a matter of meaning and interpretation. When cultural commodification occurs, tradition and modernity are continuously redefined and reinvented by both the traditional mask artisan and cultural consumer to fit their own needs and agendas. Cultural commodification contributes to the survival and revival of Sri Lanka's mask tradition, a strategy that is simultaneously welcomed and contested within the local mask artisan community.     

The nation of the people: An analysis of Podemos and Five Star Movement's discourse on the nation

This article empirically explores how populist actors talk about the nation. This is a research area mostly tackled in studies on right-wing populism, with other forms of populist politics usually left out of the analysis. To fill this academic gap, we focus on the Spanish party Podemos and the Italian Five Star Movement (M5S). The former is a paradigmatic example of radical left populism, whereas the latter is commonly considered as a catch-all populist party with no clear ideological connotation. Through a discourse analysis on leaders' speeches and official public declarations, we focus on the role that national identity plays in the strategies of Podemos and M5S and on the type of nation they discursively construct. Whilst Podemos' populist strategy purposely aims at contending to the right ideologically loaded concepts and signifiers to construct an idea of nation fitting the party's leftist values, M5S's strategy mostly aims at appropriating valence issues, such as the “Made in Italy” brand and the concept of “national interest”. Thus, our analysis contributes to clarify the differences between the leftist political culture of Podemos and the “post-ideological” one of M5S, as also reflected by survey data confirming strong differences in “nationalist” attitudes between their respective electorates.     

Exile and return in John Mauropous,Poem 47

Abstract

The author reads an epigram by John Mauropous as an engagement with epic and biblical traditions. Critical studies of exile and return from different eras of the Greek literary tradition by Émile Benveniste, Gregory Nagy and Nancy Sultan are used to provide a theoretical approach to the tradition with which Mauropous engages. It is suggested that Mauropous' wanderings in the territory of the xenos and return to the familiar world of the philos, and especially his personification of his home as a trophos (nurse), allude to Homer, and that epic language and motifs strengthen the poet's assertion of selfhood and make ancient literary themes relevant to Mauropous' life as a scholar and churchman.     

The Legacy of Bernard Narokobi and the Melanesian Way

ABSTRACT

This special issue on the life and legacy of Bernard Narokobi documents and contextualizes Narokobi's life and thought. A central figure in Papua New Guinea's transition from Australian territory to independent nation, Narokobi was a jurist, philosopher, and poet who is best remembered for making ‘the Melanesian Way’ an important theme – if not the guiding ideological principle – in the discourse of independence in Papua New Guinea. In looking closely at Narokobi's biography, the collection also contributes to a growing body of work on political life writing in the Pacific. The collection speaks to Narokobi's role as a theorist of Oceanic modernity more broadly, one who deserves a place alongside two other important philosophers of Pacific independence, Epeli Hau‘ofa and Jean-Marie Tjibaou, as one of the main visionaries of Pacific decolonization and Oceanic modernity of the post-war period.     

Regional Polycentrism in a Mountainous Territory: The Case of Covilhã (Portugal) and Alpine Cities

The Portuguese mountain city of Covilhã possesses a singular industrial tradition. Today, many of the urban interventions undertaken result in an urban space and landscape disconnected from the mountains. Alpine mountain cities emerge as emblematic, given the representativeness the Alps assume within the context of European mountains. In the Alpine region, the polycentric system of cities condenses the characteristics associated with the topographical particularities and singular types of inter-municipal and cross-border relationships, where the economic changes and regional policies can be observed with greater clarity due to their specificity. In general terms, the quality of life, based on the landscape values, the identification of the citizens with their territory, and on the territorial planning at different scales, emerges as being linked to the construction of a brand identity based on sustainable urban development. It is in this sphere that the study of Alpine cases can inspire good practices to be applied in the Portuguese territory of the Beira Interior, namely in the medium-sized cities and in the synergies between them and the natural spaces. Thus Covilhã finds itself in an advantageous position to use its situation to construct a city brand in harmony with the mountain territory.     

Children's projected political preference: transcending local politics

Traditionally, research on political preference has primarily focused on adults within their local political context. This research attempts to show that the perceived political preference of children is part of their national identity, and encompasses not only local politics but also the global and regional discourse. The present study surveyed 1187 Palestinian adolescents attending school, grades 5–7, in the West Bank to examine whether children's future political party preference is grounded in local/global discourse. The findings revealed a discrepancy between participants' perceptions of the local dominant political party and their projected political party preferences. This research argues that political party preference is facilitated through the transcendence of national identity embedded in children's geopolitical agency. The significance of the findings emphasizes that territorial boundaries are artificial; therefore, children's geopolitical agency is impacted by extraterritorial discourse and is able to transcend the local and regional context into a global politics.     

Radicals,Tories or Monomaniacs? The Birmingham Currency Reformers in the House of Commons, 1832–67*

Benjamin Disraeli described Thomas Attwood as a ‘provincial banker labouring under a financial monomania’. The leader of the Birmingham Political Union, Attwood's Warwickshire accent and support for a paper currency were widely derided at Westminster. However, the themes of Attwood's brief parliamentary career were shared by the other men who represented Birmingham in the early‐ and mid‐Victorian period. None of these MPs were good party men, and this article illuminates the nature of party labels in the period. Furthermore, it adds a new dimension to the historical understanding of debates on monetary policy and shows how local political identities and traditions interacted with broader party identities. With the exception of Richard Spooner, who was a strong tory on religious and political matters, the currency men are best described as popular radicals, who consistently championed radical political reform and were among the few parliamentary supporters of the ‘People's Charter’. They opposed the new poor law and endorsed factory regulation, a progressive income tax, and religious liberty. Although hostile to the corn laws they believed that free trade without currency reform would depress prices, wages and employment. George Frederick Muntz's death in 1857 and his replacement by John Bright marked a watershed and the end of the influence of the ‘Birmingham school’. Bright appropriated Birmingham's radical tradition as he used the town as a base for his campaign for parliamentary reform. He emphasized Birmingham's contribution to the passing of the 1832 Reform Act but ignored the currency reformers' views on other matters, which had often been at loggerheads with the ‘Manchester school’ and economic liberalism.     

Hybrid governmentality in practice: Territoriality and biopolitics in the Rohingya refugee camps in Bangladesh

This article discusses how the Rohingyas – a forcibly displaced community transformed the everyday lives and the territory of Cox's Bazar, Bangladesh. Since August 2017, Cox's Bazar, a borderland of Bangladesh is hosting more than a million of non-citizens within 32 camps in its two subdistricts. Based on mobile ethnographic research, I argue – a. borderlands are sites where politics of territory intersects politics of identity. The Rohingyas' statelessness and perpetuated marginalization are the outcome of this politics between identity and territory of the nation-states. b. The state prioritizes the security of its citizens from the refugees. Consequentially, the state enacts combined mechanisms of biopolitical and territorial practices that physically demarcate the refugee camps and socially segregate the refugees. I introduce this combination of mechanisms as hybrid governmentality. In Cox's Bazar, the key mechanisms of hybrid governmentality include - labelling refugees based on political rationale and providing them with identification cards, enacting street level surveillance to ensure confinement of the refugees, and maintaining everyday separation between refugees and the citizens.     

Universalism within: The tension between universalism and community in progressive ideology

Social-democratic parties face a dilemma between the universalist ethos of their socialist tradition and the nationalism that they share with the other political actors of the state where they act. In this paper, we examine comparatively the position of the Spanish party Partido Socialista Obrero Español (PSOE) and the Catalan party Esquerra Republicana de Catalunya (ERC) on three political debates that pertains to the link between welfare and identity in Spain. We show how these parties experience opposite tensions between nationalism and the universalism of their left-wing ideology. Whereas ERC calls for a withdrawal from the Spanish system of social security, the PSOE advocates imposing on Catalonia a symmetric form of solidarity with the rest of Spain, despite recognising the region's different identity. Above all, both parties take identity for granted as a pre-political factor that ‘naturally’ justifies differential treatment, according to ERC, or equalising federalism, in the case of the PSOE.     

Where East Meets West: The Formative in Mexico’s Central Highlands

Mexico’s Central Highlands form one of Mesoamerica’s fundamental cultural seams, a point of overlap between two traditions, one to the east and the other to the west. Although this area is usually included in the west, it can be more productively viewed as an interface, the physical space where people, goods, and ideas passed from one side to the other, and thus it holds many keys for our understanding of emerging social complexity in Mesoamerica. In reviewing the last two decades of Formative period (1500 BC–AD 100) research in this crucial territory, we focus on themes that reveal the variation and dynamism of interregional interaction, including the formation of regional traditions, exchange systems, and foreign “influence,” and others that help contextualize the events and processes of that time, like household studies and environmental degradation. We stress that this part of Mexico is undergoing relentless development so time is of the essence if we are to broaden our perspectives on social evolution in the Central Highlands. This issue cannot be resolved by rescue and salvage work because it requires long-term, interdisciplinary projects to unravel multifaceted problems.     

‘Dark cognition’: W.B. Yeats,J.G. Herder and the imperfection of tradition

In this article I connect Revivalist politics in nineteenth-century Ireland to Enlightenment epistemology by exploring how the ideal of the Irish – or Celtic – folk tradition is embroiled in the problematic of theoretical modernity. I dispute Seamus Deane's ideological characterisation of the Irish tradition, emerging from his encounters with the work of Edmund Burke and Matthew Arnold, and propose an alternative characterisation using Johann Gottfried Herder's theories of the Volk and the origin of language. I show how, at a crucial point in European history, the folk tradition modelled a view of cognition and modernity, which stood apart from analytic rationalism and based itself upon a positive evaluation of the obscurity of sensation. Finally, I read this literary-aesthetic model of what Herder called ‘dark’ cognition into Yeats's early folkloric works of the 1890s, especially The Celtic Twilight; and I make the argument that this often-neglected text does not represent a degeneration of folkloric integrity into Celtic mysticism but a comedic trait of folk modernity.     

社区驱动的非遗开发与乡村振兴:一个北京近郊城市化乡村的发展之路

在近现代以来的政治和文化话语中,"乡村"常被视为现代性的"他者",是被动的、有待自上而下的努力去拯救的地方,其自身的主体性以及包括非物质文化遗产(以下一般简称为"非遗")在内的文化传统往往被无视或低估。上述观念应该予以修正。北京近郊高碑店村的个案展现了一个失去土地的城市化乡村积极利用非遗来谋求自身发展的主动实践历程。对驱动其开发非遗以实现振兴的动机、方法和行动主体进行研究,可以发现"社区驱动的非遗开发与乡村振兴"是更根本性的模式。这种模式强调以社区为主体来驱动非遗开发进而实现乡村振兴,并注重如下原则的重要性:(1)由社区驱动的内在发展动机;(2)以社区自身文化传统为基础;(3)开发过程中的社区参与;(4)社区受益。这一模式对于当今实施乡村振兴战略具有积极启示意义:只有充分尊重并发挥乡村具有的主体性,才有可能真正实现乡村的振兴及其可持续发展。     

A Picturesque Modernity in 1920s Peru and Argentina: Ruins,Cuzco and Americanism in the Photographic Reportages of Variedades and Plus Ultra

This essay focuses on a series of pictorial reportages on the city of Cuzco and the surrounding region published in the Peruvian illustrated magazine Variedades in 1924 and 1925. Looking at the interplay of the aesthetic and documentary value of photographs, I analyse how the reportages on Cuzco’s architecture and ruins contributed to the indigenista proposal of regional and national identity and how, in so doing, they articulated an idea of modernity which opposed the main narrative of Western modernization produced by the magazine. I argue that Variedades became the discursive place of an interplay between opposite ideas of modernity since it afforded its readers-viewers a dual, almost conflictive, experience. Moreover, I posit that the magazine ‘mediated’ the regional discourse for the Limeño readers through the discourses of tourism and the picturesque familiarizing them with those ‘unknown’ regions. By comparing the reportages with similar documents published in the same decade by the Argentine magazine Plus Ultra, I also show that this was not something exclusive to Peru, but rather part of a broader Americanist trend that was shaping the relationship between native tradition and modernization as well as giving form to a proposal for a ‘pan-American’ identity in the 1920s.     

The Multiple Roots of Party Loyalty: Explaining Republican Dissent in the U.S. House of Representatives

Why does any member of Congress choose to be loyal to one's party? The conventional wisdom is that party loyalty stems from constituent expectations, electoral concerns, or a lawmaker's ideological beliefs. However, this neglects two other, less-instrumental reasons for sticking with a political party: partisan identity and personal connections with party leaders. I test these alternative theories as well as conventional ones on a set of key moments in the 113th Congress (2013–2014) when rebellion against House Republican leadership by the rank-and-file was especially noteworthy. The results provide some support for both the party identity and personal connection hypotheses. They also indicate that although constituency characteristics help predict the likelihood of dissent from GOP leaders, there is little evidence for the electoral hypothesis, while cross-cutting ideological preferences as well as preferences along the traditional left-right spectrum prove statistically significant. In short, evidence reveals both personal and instrumental roots of party loyalty in Congress.     

The Presidency and the News Media

Abstract

Leo Strauss, often considered a critic of modernity, is famous for his claim that Machiavelli, in turning away from the classical tradition, is its originator. Yet his “Restatement on Xenophon's Hiero” presents a concise indictment of that tradition and a remarkably sympathetic account of the political and philosophic motives that led to the rupture. In light of this tension, Strauss's interest in Xenophon appears as a useful counterweight to both.