Dreams and Conversions: A Comparative Analysis of Catholic and Buddhist Dreams in Ming and Qing China: Part I

Since the Church fathers, oneirology and dream revelations were regarded with considerable suspicion among theologians and ecclesiastical authorities, though dreams remained a powerful and pervasive feature of religious expression at a popular level. Among converts in Ming-Qing China, where lay initiatives were necessarily important given the paucity of European priests, holy dreams were crucial in the formation and consolidation of a powerful religious subculture. The following is a version of the keynote address delivered at the Fourth Biennial Meeting of the Religious History Society, in July 2004 in Newcastle, Australia.     

Paying attention to dreams in early medieval normative sources (400–900): countering non‐Christian practices or negotiating Christian dreaming?

Early medieval Christian cultures found important roles for dreams and visions, while at the same time perpetuating learned traditions advising suspicion of dreams and warning of the dangers of the wrong kinds of dreams. This article examines prohibitions against the heeding or interpretation of dreams and the transmission of these prohibitions in early medieval normative sources (canonical collections, penitentials, and royal and episcopal capitularies). It argues that such prohibitions were less likely related to any non‐Christian practices involving dreams than they were motivated by a need to define conceptual places for Christian dreaming. On the one side lay concerns about dreams arising from patristic writings, chiefly those of Gregory the Great; on the other was the importance of dreams in Christian cult and thought.     

Studying Dream Interpretation from Early Christianity to the Rise of Islam

Early Christian and early Islamic texts on dreams and dream interpretation have come under increased scrutiny in recent decades. Dream literature from pagan and Jewish antiquity to the early medieval period demonstrates that dreams, especially prophetic dreams, were used to establish spiritual authority, enforce compliance, and justify violence in a religious context. The common cultural roots of Christianity and Islam emerge when we recognise the crucial role played by dreams and prophecy in the two traditions. The various methodologies used in recent scholarship on dreams and their interpretation are surveyed with a view to identifying those most relevant to the analysis of first‐millennium CE literary sources in Latin, Greek, Syriac, and Arabic. The key texts from the three major religious traditions in this period (Western Christian, Eastern Christian, and Islamic) are then analysed with a view to assessing whether early Christians and Muslims understood and taxonomised dreams differently. Literary genre and audience (lay, clerical, or monastic) are revealed as the key determinants of difference, rather than religious origins.     

Presencing the divine: religion and technology in the Latin West

ABSTRACT

For over a millennium, Catholic and Protestant traditions have deployed technologies to address the central paradox of the Christian faith: God’s absence after Easter. The following essay brings together scholarship on religious technics in the Christian Latin West during the medieval and early modern periods with a focus on the performance of presence. Medieval actors utilized an array of techniques, instruments, and contraptions to manifest the divine power present in holy matter. The movement of artifacts and people across medieval and early modern horizons mobilized and multiplied the effects of sacred proximity. The Society of Jesus’ emphasis on sensuality in worship and spectacle linked older forms of ritual piety with routinized religion. The shift from a predominantly Christian to modern culture in the West did not terminate organized religion’s close association with technology, but extended the experience of spiritual presence in the West through industrial and post-industrial, digital means.     

The defence of the Holy Land and the memory of the Maccabees

This article explores the evolving use of Maccabaean ideas in sources concerning the conduct of Christian holy warfare between the eleventh and thirteenth centuries. It demonstrates that the memory of the Maccabees and other Old Testament exemplars played an important role in shaping the idea of crusading and its subsequent evolution to encompass new frontiers in the Baltic and Iberia, as well as structural developments in crusading, such as the establishment of the military orders.     

Scinditur in partes populus: Pope Damasus and the Martyrs of Rome

Pope Damasus (366–384) was the impresario of the late antique cult of the martyrs at Rome. Damasus celebrated the martyrs with epigrams written in Virgilian hexameters which he had engraved in exquisite lettering on their tombs. This article investigates the specifically Roman context of these activities as a means of shedding new light on Damasus' purposes. The enhancement of the cult of the Roman martyrs was more than a stage in the process of christianisation, creating Christian but still distinctively Roman holy patrons for the urbs. It was also directed against rival Christian traditions, including Nicene splinter groups such as the Ursinians and Luciferians who contested Damasus' election. The epi grams allowed Damasus to inscribe very specific and carefully shaped meanings on strategic and often contested sites within the Christian topography of Rome. By placing the Damasan epigrams in the context of a bloody ecclesiastical factionalism in Rome, this paper argues that these very public celebrations of the martyrs were used to promote concord and consensus within the Catholic community in Rome.     

In Battle and in Bed: Wanton Women and Women Warriors in Muslim and Christian Crusade Narratives

This article analyses the parallel representations of enemy warrior women as sexually profligate and inappropriately martial in selected Latin and Arabic texts from the period of the first three crusades (late eleventh to late twelfth centuries). Cross-cultural comparison of depictions of fighting women demonstrates that both cultures portrayed the other side as dominated, and thus undermined, by women who were unnaturally assertive in both sexual and military affairs. Both Muslim and Christian authors sexualised and militarised the bodies of enemy women in order to define which men were the strongest, best and most deserving of battlefield victory in the holy wars of crusade and jihad.     

Narcolepsy - Cataplexy and Psychoanalytic Theory of Sleep and Dreams

Narcolepsy had been documented some twenty years before the psychoanalytic movement, emphasizing the central role of sleep and dreams in the understanding of mental health, offered an entirely novel theory of its aetiology. And when the full range of the behavioural aspects of the condition were documented, it was obvious that intense psychoanalytic interest in it was inevitable. Unfortunately, even mainstream neurology, lacking any rival physiological explanation, for a time tended to entertain a definite role for such beliefs, at least in some cases. However such a theory, involving outré concepts of repressed, guilt-ridden sexual drives as an explanation of the behavioral aspects of narcolepsy-cataplexy, of necessity simply added to the burdens of the sufferer. For it became clear that the condition by itself produced enough psycho-social problems without further adding to them. This historical note details the persistence of this misconceived theory up to the later decades of this century, and the burden that it placed upon those who suffered from this condition.     

Opposing Identity: Muslims,Christians and the Military Orders in Rural Aragon

THIS paper addresses the issue of identity among Christian and Muslim groups in medieval Spain after the Reconquest in the 12th century. A wide variety of archaeological evidence, including artefacts, graffiti, settlement morphology and standing buildings, demonstrates that ethnic and racial divides were etched into material culture and endured until the final expulsion of the Muslim population at the beginning of the 17th century.     

Myths,missions, and mistrust: The fate of Christianity in 16th and 17th century Japan

This article examines accepted opinion regarding the persecution and demise of Christian/Catholic missions in 16th and 17th century Japan. Many of the key issues associated with the encounter of European missionaries and Japanese feudal systems of authority and power resonate with contemporary interest in transculturalism, semantic slippage, personal agency, and the intimate interplay between religion, politics, and economics. Burdened with rigid standards of belief, heresy, and race from European inquisitions as well as Mesoamerican conquests, the Jesuit and Franciscan missionaries made numerous strategic blunders that contributed to their fates, both as recipients of expulsion orders and, finally, on the execution grounds.     

Strange Encounters: Dreams and Nightmares of High School Students in Papua New Guinea1

The material for this paper is drawn from essays written, as part of their ordinary class work, by a group of Papua New Guinea High School students, under the title ‘Recently I had a Dream’. The paper offers a content analysis of this material. The categories employed to present and analyse the data are rooted in the assumption that a dream may be likened to the performance of a play or a film viewed on the screen. The dream, that is, tends to be a vivid inner visual as well as an affective experience. Focus on the emotional response that the dream evokes yields a simple scheme that enables one to identify and classify the themes and motifs that the dreams reveal: positive affect (i.e. supportive of the dreamer) or negative (i.e. seen as somehow threatening the dreamer). But the picture may also be more complicated as where there are mixed or changing emotions. Positive affect was reported of those dreams experienced as pleasant or ‘good’; most of these were plainly of the wish-fulfilment type. But well over half of the students reported experiencing negative affect, emotions ranging in intensity from nervousness through being frightened or scared to terror or being panic stricken. Anxiety indeed was the predominant emotion that found its most frequent expression in strange encounters with grotesque looking creatures which threatened the dreamer's very existence. In what kind of experience(s) was such anxiety rooted? In seeking an answer the data were approached, after the manner of peeling an onion, from a number of perspectives: the sociological (the social situation of the school), the cultural (the relevance of traditional factors, and the psychological (the role of the unconscious). On the last point, the views of the psychoanalyst Ernest Jones, set out in his classic study ‘On the Nightmare’, were not found to be helpful. On the other hand, more recent strands in psychoanalytic thinking appear to offer a more promising line of attack.     

Policing the Holy Nation: The State and Righteous Violence in Vanuatu

ABSTRACT In Vanuatu, the police force has in recent years been strengthened by foreign government aid. AusAid and NZAid are heavily involved inside the police force, seeking to create ‘good governance’ and to shape Vanuatu's national developments. However, these measures also coincide with some other unexpected developments. Recent cases of violence, and especially of sorcery, have led the police to intervene in a quest for moral order. Police are becoming part of the articulation of new occult understandings of wealth and power. These developments are traced back partly to the history of colonial governance and the idea of righteous violence, but also to current restructurings of the Vanuatu state and growing Christian conceptions of Vanuatu as a holy nation.     

Christ as a pharmacist,according to Martin Luther

This condition has been stimulated by the latest study written by Fitz Krafft concerning the motif "Jesus Christ as a pharmacist", which was frequently used in Christian art. It is shown that this motif, fully developed in the first third of the 17th century, originated in the theology of Martin Luther.     

‘Almost Every Miracle is Open to Carping’: Doubts,Relics, Reliquaries and Images of Saints in the Long 12th Century

Many of the great surviving monuments from the middle ages, the cathedrals, churches and objects made for them or for private devotion, testify to the importance of Christian faith in medieval culture. Devotion to the saints was a facet of that belief, vividly recorded in the surviving relics, reliquaries and images of saints as well as in hagiographic literature. Yet medieval sources also contain references to doubts about the nature and power of saints and their relics. The overcoming of doubt or incredulity was a widely used trope in hagiography. However, if we take medieval doubts seriously, they should prompt us to consider whether the images and objects created to celebrate particular saints might sometimes have been designed to bolster dubious claims or help to authenticate disputed material within a rich discourse about both individual saints and relics and about the nature of holy bodies more generally.     

‘I call the people.’ Church bells in fourteenth-century Catalunya

Bells were an inescapable part of fourteenth-century urban life. They signalled the hours of the day and times for prayers; they warned of tempests and enemy armies; they heralded masses, funerals, and deaths. The pealing of bells brought men, women, and children together, choreographing communal behaviour in time and space. Bells echoed the vox Domini, calling out the deaths of holy men and women, celebrating the working of miracles. The ubiquitous presence of bells reflected the omnipresence of God in the medieval world. Their echoes transformed private moments into collective experiences, elevating the mundane into the miraculous. Scholars have rarely examined the religious aspects of bells, looking instead at their more practical side, especially their utilisation as markers of time and the allegedly concurrent rise of mercantile culture. This article approaches bells from the viewpoints of those men and women who heard them and wanted them rung. Focusing on sources from Christian clerics, we see that medieval men rang the bells with clear, but many possible, purposes in mind. By marking time and prayers, Christian church bells helped to create and facilitate communities within dioceses, spurring and choreographing their actions. During funerals, bells broadcast private moments, giving them communal significance. The transformative, creative function of bells is clearest in their role in miracles. In Manresa, the vision experienced by a few became a community affair when the church bells gathered the people; the bells transformed an ordinary day into one where the people, as a community, received divine favour. Finally, with the deaths of holy persons, the tolling of bells transformed private, even anonymous deaths, into moments of wonder as God’s hand touched the world.The pealing of bells defined Christian communities in the Mediterranean and, at the same time as rulers and elites throughout the region were seeking to control minority groups, those same groups were seeking to exercise control over the sounds within their own communities. Through the pealing of bells, churchmen across Catalunya sought to direct the thoughts and prayers of their listeners. When the Christian clerics of Catalunya rang their churches’ bells, they had specific aims in mind, yet, as the evidence demonstrates, the pealing of the bells never meant just one thing. This article demonstrates that there is much more to understanding medieval bells than knowing ‘for whom the bell tolls’; we have to look at the listeners as much as the ringers in order to understand their cultural significance in medieval Europe. This article is a first step in how such a study could be begun.     

Through the eyes of a deacon: lesser clergy,major donors,and institutional property in fifth-century Rome

This is a study of the cults of two holy deacons at Rome: St Stephen and St Laurence. It is argued that the narratives associated with these saints were a medium for the resolution of two key, overlapping areas of tension: status anxiety within the clerical hierarchy, and relations between clergy and wealthy lay patrons. Controlling the ambitions of lesser clergy on the one hand, and on the other commanding the attention of major donors, absorbed a great deal of the energies of Roman priests and their bishop in this period. These issues converged on the figure of the deacon, understood in its early Christian sense as the helper/patron of the bishop. Defining the role of ‘deacons’ through the medium of saint cult was a necessary condition of the institutional development of the Roman church, and of church property.     

Lagos leprosarium (Portugal): evidences of disease

In 2009, an archaeological intervention in the Valle da Gafaria (Lagos, Portugal) allowed the excavation of part of a leprosarium and an associated necropolis (15th–17th centuries). The individuals recovered were buried directly in the soil, in positions and orientations discordant to the prevailing Christian rules. The sample is made up of eleven adult individuals of both sexes.     

“Hangd for the True Faith”: Embodied Devotion in Early Modern English Carmelite Cloisters

The annals of the English Carmelites of Antwerp document religious devotions which were intensely corporeal. Biographical sketches of individual sisters describe spiritual practices in which prayer and meditation, often enhanced by visual or bodily contact with devotional objects, fostered mystical encounters with Christ, saints, and martyrs. The Passion and the physical torment of holy figures who died for their faith infused the cloister's spirituality. At Antwerp, nuns encountered stories of suffering in devotional books and in hagiographical accounts of both the early Christian, and the more recent English, martyrs. They might also engage physically with Christ and saints through the cloister's relic collection and other objects of devotion. This article explores the religious milieu at Antwerp, considering the nuns' spiritual proclivity for suffering, which was inspired in part by their religious exile from England. It argues that a culture of martyrdom infused private devotional practices and shaped the convent's corporate identity.     

Stable isotopes as indicators of change in the food procurement and food preference of Viking Age and Early Christian populations on Gotland (Sweden)

Archaeological samples of human and faunal remains dating from the Viking (9–11th century AD) and Early Christian (11–12th century AD) periods of Gotland, Sweden were assayed through stable carbon and nitrogen isotope analysis in order to investigate whether changes in subsistence occurred between these periods, particularly regarding the importance of seafood. The study was concerned with how the dietary regime of the Baltic trading port and farming settlement at Ridanäs, Gotland was affected by the widespread environmental and sociocultural transformations that characterized the end of the Viking Age. More generally, the research considers how changes in both food procurement and preference may account for observed differences in the dietary regimes of individuals from the Viking Age and the Early Christian period.