AGA,AMIO AND LOTO: PERSPECTIVES ON THE STRUCTURE OF THE SELF IN SAMOA

The article concerns the Shore/Freeman controversy about the terms aga and amio. Shore sees aga as the Samoan category for ‘culture’ and amio as the category for ‘nature’ in the Hobbesian sense. Freeman says that Shore has his terms backwards. I argue that Freeman is correct in his assertion that aga cannot be equated with ‘culture‘. However, Freeman wrongly defines aga as innate essence. In fact aga is the term for identity, which in Samoa is external and social. Amio is best understood as a derivative of that part of the self which Samoans call the loto and which we call subjectivity.     

METHOD AND MEANING: RANKE AND DROYSEN ON THE HISTORIAN'S DISCIPLINARY ETHOS

In this article I revisit nineteenth-century debates over historical objectivity and the political functions of historiography. I focus on two influential contributors to these debates: Leopold von Ranke and Johann Gustav Droysen. In their takes on objectivity and subjectivity, impartiality and political engagement, I reveal diametrically opposed solutions to shared concerns: how can historians reveal history to be meaningful without resorting to speculative philosophy? And how can they produce a knowledge that is relevant to the present when the project of “exemplary” history has been abandoned? I focus especially on the relativist themes in Ranke's and Droysen's answers to these questions. Ranke's demand for impartiality leads him to think of all historical epochs as equally valid, whereas Droysen's emphasis on subjectivity relativizes historical truth. In order to explain why Ranke and Droysen nevertheless remained unfazed by the problem of historical relativism, I analyze their normative conceptions of the historian's disciplinary ethos. I show that Ranke and Droysen think of objective impartiality and subjective partiality not only in methodological terms but also in terms of justice and ethical duty. By way of this normative element, their historical methodologies secure for the professional study of history an ethical-political relevance for the present.     

技术学习与创新:经济地理学的视角

技术学习与创新是20世纪90年代以来经济地理学研究的核心领域之一,它与"异端经济学"之间的互动,既促进了经济地理学的繁荣和学科地位的提升,也为"异端经济学"对技术学习与创新的研究提供了独特的地理视角。本文试图全面梳理经济地理学技术学习与创新研究兴起与深化的过程,从地理接近与面对面交流,关系接近与实践社区,制度接近、嵌入、路径依赖与创新场三个既相互争论又高度互补的方面,来系统阐述技术学习与创新的经济地理机制,并针对当前研究的局限性提出了建构高层次综合的技术学习创新与区域发展理论的设想。     

1. THE MEANINGS OF NOSTALGIA: GENEALOGY AND CRITIQUE

Nostalgia has become a new master narrative both in public discourse and academic research, serving as an explanation for trends in fields as different as popular culture, fashion, technology, and politics. This essay criticizes the wide‐ranging use of the term. It argues that nostalgia often does not adequately describe the diverse uses of the past to which it is applied. It does this by historicizing the nostalgia discourse with particular emphasis on the 1970s, when dictionaries first noted a semantic shift from homesickness to a sentimental yearning for the past, and intellectuals discussed a widespread, pathological “nostalgia wave.” After the introduction, the second section looks at the changing meanings of nostalgia, the third examines how the “nostalgia wave” was seen to manifest itself and who was thought to be afflicted by it, and the fourth discusses contemporary explanations. Building on this, the final section critically examines the nostalgia discourse before evaluating its continuing influence.     

POLITIES AND PRINCES AD 400–800: NEW PERSPECTIVES ON THE FUNERARY LANDSCAPE OF THE SOUTH SAXON KINGDOM

Burials, borders and boundaries are themes much pursued in early medieval research. Barrow burials, in particular, have been suggested as markers or ‘sentinel graves’; funerary monuments used to define territorial boundaries and entrance points to kingdoms. This paper assesses the burial evidence of the fifth to eighth centuries from West Sussex, England, taking a topographic perspective and examining the uses made of ancient remains and natural topography. Certain distinctive topographic traits in cemetery and burial placement are argued to exist and, when considered alongside the written accounts of the kingdom, are suggested here as evidence for putative early micro‐kingdom structures, centred around the major river valleys, surviving into and perhaps even beyond the seventh century AD.     

THE TEETH OF TIME: PIERRE HADOT ON MEANING AND MISUNDERSTANDING IN THE HISTORY OF IDEAS1

The French philosopher and intellectual historian Pierre Hadot (1922–2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet he chose to become a historian of philosophy and produced extensive philological work on neo‐Platonism and ancient philosophy in general. He found a philosophical rationale for this shift in his encounter with Wittgenstein's philosophy in the mid‐1950s (Hadot was one of Wittgenstein's earliest French readers and interpreters). For Hadot, ancient philosophy must be understood as a series of language games, and each language game must be situated within the concrete conditions in which it happened. The reference to Wittgenstein therefore supports a strongly contextualist and historicist stance. It also supports its exact opposite: presentist appropriations of ancient texts are entirely legitimate, and they are the only way ancient philosophy can be existentially meaningful to us. Hadot addresses the contradiction by embracing it fully and claiming that his own practice aims at a coincidence of opposites (a concept borrowed from the Heraclitean tradition). For Hadot the fullest and truest way of doing philosophy is to be a philosopher and a historian at the same time.     

THINKING AFTER HITLER: THE NEW INTELLECTUAL HISTORY OF THE FEDERAL REPUBLIC OF GERMANY1

This review essay seeks to direct attention to intellectual history as a new and flourishing subfield in the historiography of post‐1945 Germany. The essay probes and critically interrogates some of the basic arguments of Dirk Moses' prize‐winning monograph German Intellectuals and the Nazi Past. It does so by engaging with a series of German‐language monographs on key intellectuals of the postwar period (Alexander Mitscherlich, Jürgen Habermas, Herbert Marcuse) or groups of intellectuals that have appeared during the last few years. The essay also includes two books that focus on intellectual transfers from and to the United States and hence transcend the purely national framework. The essay highlights some broader themes such as West German intellectuals' confrontation with the Nazi past and with the memory of Germany's failed experiment with democracy during the interwar Weimar Republic. It also discusses the significance of the West German student movement in the 1960s for West German intellectual history. The essay concludes with some broader reflections on writing intellectual history of the postwar period, and it points to some avenues for further research. It underlines the significance of intellectual debates—and hence of intellectual history—for charting and explaining the process of postwar democratization and liberalization in the Federal Republic of Germany.     

西北干旱区城市建设与可持续发展

概述了西北干旱区城市发展现状,系统地分析了其城市可持续发展面临的主要问题,进而提出了西北地区城市可持续发展的设想及其对策,为缩小我国东西部发展差距提供了科学的决策依据     

HETEROTEMPORALITY,THE ISLAMIC TRADITION,AND THE POLITICAL: LAROUI'S CONCEPT OF THE ANTINOMY OF HISTORY1

If tradition has often figured as modernity's other, the Islamic tradition has long played the role of the modern constitutive other par excellence. Modern secularizing practices of timing and spacing feed this grounding of the political beyond the conceptual grip of tradition. The works by the Moroccan historian and philosopher Abdallah Laroui (b. 1933) put forward a concept of heterotemporality that distances itself from secularizing practices of timing and spacing, and, importantly, also from theological ones. His critique enables us to understand each of these practices as viewing heterotemporality through one master temporality, a view that represents temporality as, in Laroui's words, “absolute” time. First, this privileged temporality is the homogeneous time of secular progress, and second, it is the homogeneous time of theological truth. Laroui unsettles both practices of timing and spacing by discussing heterotemporality as governed by what he calls the antinomy of the concept of history. For Laroui, this antinomy refers to a specific temporal dynamic that results from the tension between the fundamental discontinuity and incoherence of history, on the one hand, and the production of continuity and coherence through human observers, on the other. Laroui thus reveals that the claims about continuity and coherence that sustain groundings of the political within homogeneous time—either secular or theological—must always be understood in relation to their position within the temporal dynamic of the antinomy of the concept of history. In revealing the temporal dynamic of this antinomy within the Islamic tradition, Laroui reworks the architecture of difference that keeps the secular modern and the Islamic theological conceptually separated from each other.     

我国历史文化村镇保护的内容与方法研究

历史化村镇是我国遗产保护体系的重要组成部分,随着第一批中国历史化名镇(村)的命名公布。遗产保护工作又进入了一个崭新阶段。我国历史化村镇保护研究较国外起步较晚,相关研究也欠深入全面。导致在当前城镇化快速发展过程中,一些颇具价值特色的古村镇没有得到很好保护。本首先回顾了国内外历史小城镇、村落保护的演变发展,然后指出历史化村镇保护在价值特性方面,不同于历史化名城;在保护内容方面,要在以往偏重于物质化遗产保护的基础上。进一步加重非物质化遗产的保护;在保护方法方面,要综合运用历史学、地理学、建筑学、社会学、景观生态学等方法,才能达到较好的保护效果。     

THE FOUNDING ABYSS OF COLONIAL HISTORY: OR "THE ORIGIN AND PRINCIPLE OF THE NAME OF PERU"

The name of "Peru" and the entities and beings it names first appeared "in an abyss of history" on "the edge of the world" in the early 1500s. In this essay I ask what hermeneutical truths or meanings the strange event that made the name of Peru both famous and historical holds for—and withholds from—any understanding of the meaning of colonial history. By way of a reading of Inca garcilaso de la Vega's rendering, in Los Comentarios Reales de los Incas (1609) of "the origin and principle of the name of Peru," I suggest that Peru's name is itself an inaugural event that marks the founding void or abyss of colonial and postcolonial history, which is to say, of modern global history. This événemential void is not unoccupied, however. It is inhabited by another founding, mythopoetic figure of history: "the barbarian" whose speech is registered in the historian's text.     

试论忠县旅游与长江三峡旅游的共生发展

旅游的共生发展问题在众多河流和交通干线的沿线旅游开发经营中普遍存在。本在分析长江三峡旅游的强劲发展势头将带动忠县旅游的快速发展,忠县旅游又将推动三峡旅游发展的基础上,提出了忠县旅游与三峡旅游是共生单元与共生系统的关系。忠县旅游与三峡旅游共生体系中其它共生单元之间的互补协作,减少对抗,是产生共生效益的基本前提。并提出了从资源共享、基础共建、品牌形象共塑、优质共创、网络互补等五种途径求得忠县旅游与三峡旅游的共生发展。     

冷战后亚太地缘政治格局与中国安全利益

冷战后,亚太地区地缘政治格局发生重大变化,中国的主导作用和地位进一步加强,中国在亚太的安全利益向纵深发展。同时,随亚太格局变化产生的国际矛盾斗争,对中国的安全利益构成严峻挑战。政治安全利益、军事安全利益、经济安全利益是中国在亚太地区安全利益的核心成分。政治安全利益内容广泛,包括国家统一、民族关系稳定、反对宗教势力渗透、维护政治稳定等;军事安全利益着重表现为捍卫祖国统一、维护领土完整、防范军事威胁以及军控和防止核扩散;经济安全利益涵盖金融安全、稳定的资金来源和良好的投资环境、资源安全特别是能源安全、市场安全、运输线安全、海外投资安全等。     

CULTURAL HISTORY,THE POSSIBLE,AND THE PRINCIPLE OF PLENITUDE1

Cultural historical research has deliberately challenged “historical realism,” the view that history is comprised entirely of observable actions that actually occurred, and instead has emphasized the historical significance of thoughts, emotions, and representations; it has also focused on the invisible, the momentary, and the perishable. These latter elements introduce the notion of the possible in history. This article examines the ways in which cultural history has approached the notion of the possible, as well as the methodological and theoretical implications of this approach. Its chief claim is that the idea of possibility is fundamental for the concept of culture and ineliminable from its historical study. The question of possibility is present in multiple ways in the study of history; it is important to distinguish among different levels of possibility. The possible may mean, for instance, what it is possible for historians to know about the past, or the possibilities open to historical agents themselves, or, indeed, the possibilities they perceived themselves as having even if these seem impossible from the point of view of the historian. The article starts with the first aspect and moves on toward the possibilities that existed in the past world either in fact or in the minds of those in the past. The article argues that the study of past cultures always entails the mapping of past possibilities. The first strand of the essay builds on the metaphor of the black hole and intends to solve one of the central problems faced by cultural historians, namely, how to access the horizon of the people of the past, their experience of their own time, especially when the sources remain silent. The second, more speculative strand builds on the notion of plenitude and is designed to open up avenues for further discussion about the concept of culture in particular.     

辽西地区新石器-青铜时代耕作业的兴衰与环境变化的关系

本通过分析辽西地区新石器时代至青铜时代考古化特征和耕作业的兴衰与环境变化的关系,揭示了该地区新石器时期以来化发展受耕作业的兴衰影响出现了多次倒退的现象。并认为环境条件特别是气候条件是影响辽西地区早期化发展的本质因素。气候温暖期,定居的农业化昌盛;气候寒冷期,农业经济解体,只能维持低水平的简单畜牧经济。造成新石器时代-青铜时代本区耕作业衰落和化倒退的直接原因是5000aB．P．-4000aB．P．降温事件及铁器冷期寒冷气候的作用。环境因素的剧烈波动过程,阻碍了本区化与生产经济形态的正常演进与发展。     

1. NARRATIVE FORM AND HISTORICAL SENSATION: ON SAUL FRIEDLÄNDER'S THE YEARS OF EXTERMINATION1

Saul Friedländer's magnum opus, The Years of Extermination, has been received worldwide as an exemplary work of history. Yet it was written by a historian who in the last two decades has strenuously asserted the limits of Holocaust representation. At the center of this essay is a problem of historical writing: how to write a historical narrative of the Holocaust that both offers explanations of the unfolding events and also suggests that the most powerful sensation about those events, at the time and since, is that they are beyond words. I explore Friedländer's crafting of such a narrative by considering, first, the role of his attempt in The Years of Extermination to explain the Holocaust and, second, the narrative form of the book. The book is best seen, I argue, not primarily as a work of explanation but as a vast narrative that places an explanation of the Holocaust within a specific form of describing that goes beyond the boundaries of the historical discipline as it is usually practiced. This form of describing goes beyond the almost positivist attachment to facts that dominates current Holocaust historiography. By using Jewish individual testimonies that are interspersed in the chronological history of the extermination, Friedländer creates a narrative based on ruptures and breaks, devices we associate with works of fiction, and that historians do not usually use. The result is an arresting narrative, which I interpret by using Johan Huizinga's notion of historical sensation. Friedländer sees this narrative form as specific to the Holocaust. I view this commingling of irreducible reality and the possibility of art as a required sensibility that belongs to all historical understanding. And in this respect, The Years of Extermination only lays bare more clearly in the case of the Holocaust what is an essential element in all historical reconstruction.     

THE ONTOLOGY OF CAPITAL: ON THE SHARED METHODOLOGICAL LIMITS OF MODERNIZATION THEORY AND ITS CRITICS

This article argues that critical scholarship in historical studies has not overcome the methodological limits of modernization theory for failing to question the ontological principles that construct its object of analysis. I call these principles the “ontology of capital” and explicate them through Bourdieu's conceptualization of the field and capital. I argue that this ontology is established according to a distribution model in which social entities come into the analysis with the amount and value of the capital they hold. This model grasps all social relations in the form of competition, and actors and actions enter into the analysis only when they are involved in such relations. I then analyze Bernard Lewis's The Emergence of Modern Turkey, which is written explicitly from a modernization perspective, to show how the principles of the “ontology of capital” operate in this text. The analysis focuses on how sociohistorical facts are constructed through selection and articulation of empirical evidence that become meaningful only on the basis of this ontology. The aim of this analysis is to show the ontology of capital that constructs the object of analysis in Lewis's text rather than the Eurocentric, teleological, and elitist character of his analysis of history that critics in recent decades have addressed as problems of the modernization paradigm. Based on this, I argue that for a productive critical approach, relational analysis, which characterizes critical scholarship in contrast to essentialism, also has to consider the ontological principles in a historical work to overcome methodological limits. The failure to interrogate this ontology leads to an analytical separation in critical scholarship between the analysis of historical reality and of alternatives to this reality. This separation not only produces a dehistoricized analysis of the present from a critical perspective, but also turns the alternatives into utopian models.     

THE CHRONOSTRATIGRAPHY AND GEOARCHAEOLOGICAL SIGNIFICANCE OF AN ALLUVIAL GEOARCHIVE: COMPARATIVE OSL AND AMS 14C DATING FROM GREECE*

The Basin of Phlious in southern Greece is known for its thick colluvial and alluvial deposits from the Holocene. It offers a good opportunity to reconstruct the history of Holocene soil erosion and its interaction with historical farming activities. In this study, we present new results based on optically stimulated luminescence (OSL) dating from the Basin of Phlious. The comparison between OSL and ¹⁴C AMS ages shows good agreement, and demonstrates the need for the detection of insufficiently bleached OSL samples in order to obtain accurate results. The discovery of a Neolithic site, buried under thick alluvial deposits, confirms the hitherto postulated Neolithic human impact on the landscape.     

建国以来新疆人口时空动态变化特征及其成因分析

分析得出,建国以来,新疆人口年均增长率2.79%,明显高于全国平均水平1.54%,属于人口快速增长地区。各族人口增长率有很大的差距,汉族、回族和满族人口的年均增长率远高于全疆和全国同期的增长水平;维吾尔族、哈萨克族、柯尔克孜族、蒙古族、锡伯族、塔吉克族、乌孜别克族、达斡尔族人口的年均增长率,高于全国平均水平,而低于全疆平均水平;俄罗斯族和塔塔尔族人口逐年减少。新疆人口分布的空间变化规律总体分布趋势为西密东疏,北多南少;冲洪积扇缘绿洲地带多,盆地中心稀少。新疆人口密度明显增加,高值区的范围在不断扩大,低值区的范围在缩小。