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1.
A new round of Commonwealth reform proposals commenced at the Commonwealth Heads of Government Meeting of 2009. An ensuing report, titled A Commonwealth of the people: time for urgent reform, contained a long list of proposals that eventually resulted in 2013 in the adoption of the Commonwealth Charter. Many classic international organizations are in need of reform, but this is, of course, challenging. This new Commonwealth reform process will not lead to satisfying changes and will not make it a more relevant actor in global governance. The year 2015 marks the Commonwealth Secretariat's first half‐century. We take this symbolic marker to push for a forward‐looking exercise, arguing that because the true nature of the Commonwealth is often misunderstood, a better understanding of the organization is essential before embarking on any successful change‐management project. In the article we identify four different kinds of Commonwealth: three of a ‘formal’ nature (the official, bureaucratic and the people's Commonwealth) and a fourth ‘informal’ one (Commonwealth Plus). By describing the potential of these four different kinds of Commonwealth, we can anticipate better the challenges with which the Commonwealth network is faced, both internal (including its mandate, its British imperial past and dominance, the organization's leadership and its membership) and external (other international organizations, other Commonwealths, rivalry with regional organizations and the rise of global policy networks). Consequently, this should lead to a better and more sustainable debate about the Commonwealth's future role in global governance.  相似文献   

2.
This article examines to what extent Nkrumah's Pan-African ambitions and Asian connections altered the meaning of the ‘new’ Commonwealth for British policy-makers. It discusses India's influence on British political options in the Gold Coast during the negotiations for independence and Commonwealth membership and assesses the impact of Ghana's Pan-Africanism on two major facets of Commonwealth politics: Britain's ability to balance its relations with the Commonwealth and France, the other main European actor in Africa; and Britain's capacity to maintain the idea of a common heritage, which Pan-African projects like the Ghana–Guinea Union threatened to disrupt.  相似文献   

3.
Muslim scholars writing about the legal situation of Muslims living under non‐Muslim rule during the seventh/thirteenth and eighth/fourteenth centuries were primarily concerned with whether Muslims should be allowed to live under non‐Muslim rule or whether they should emigrate (or go on hijra) from it. Two ?anbalī legists, Ibn Qudāma (d. 620/1223) and Ibn Mufli? (d. 763/1362), both of whom lived and wrote in Damascus (Ayyūbid and Mamlūk, respectively), address this issue in their legal works (fiqh). Their scholarship, when compared with that of the ?anbalī scholar Ibn Taymiyya (d. 728/1328), is instructive, particularly when one considers differences between these scholars’ experiences of non‐Muslim rule. A guiding question is how experience may shape (or fail to shape) a jurist's position on hijra, since the events of the time (the Crusades and, later, the Mongol invasions) forced Muslims living under non‐Muslim control to decide whether they must leave such lands. Loyalty to one's school (taqlīd) appears to have influenced the jurists most in their thinking, but experience shaped how they justified their positions on whether a Muslim must emigrate from lands under non‐Muslim control.  相似文献   

4.
Excavation of an underwater site on Al Hallaniyah Island, Oman, conducted from 2013 to 2015, confirmed the presence of at least one early 16th‐century shipwreck. The location is believed to be where Vincente and Brás de Sodré’s Esmeralda and the São Pedro, both part of Vasco de Gama's second voyage to India, were wrecked in 1503. This article describes the ceramic and other domestic material assemblage. It is a study of the objects used by sailors on board in their daily lives. The non‐European ceramics also give indications of supplies, cargoes, and plunder acquired during the voyage. These aspects of the assemblage provide two different perspectives on the new era of maritime global trade.  相似文献   

5.
Henricus Martellus's four world maps of c.1489 show a non‐existent Asian peninsula east of the Aurea Chersonesus (the Malay peninsula). For some decades a group of scholars in Latin America has been claiming that this so‐called ‘Dragon's Tail’ peninsula is really a pre‐Columbian map of South America. In this paper, the cartographical and place‐name evidence is examined, showing that the identification has not been proved, and that perceived similarities between the river and coastal outlines on this ‘Dragon's Tail’ peninsula and those of South America are fortuitous. Ptolemy's depiction of an enclosed Indian Ocean was invalidated when Bartolomeu Dias rounded the Cape of Good Hope. Consequently, a year or two later, Martellus adapted the east Asian section of Ptolemy's world map, providing China with an east coast and turning the southward extension of Asia into a peninsula. The non‐Ptolemaic place‐names on these maps were derived from Marco Polo's writings.  相似文献   

6.
Abstract: Through a focus on “consumer‐citizenship” this paper foregrounds the class practices inherent in urban regeneration. Using Glasgow's 2014 Commonwealth Games (CWGs) as an illustrative example of regeneration, it seeks to highlight the market‐led processes that underpin state interventions. The paper demonstrates how these processes are implemented to transform “problem people, and problem places” ( Damer 1989 , From Moorepark to “Wine Alley”) into sites of “active” consumption and “responsible” citizenship. Yet, access to this “consumer citizenship” is stratified. In doing so, we synthesise conceptual insights from the Marxist‐influenced gentrification literature and the Foucauldian‐inspired housing renewal literature. We forward this to initiate further academic debate and empirical enquiry on the specific issue of mega sporting events.  相似文献   

7.
There exists a significant problem of marine pollution in the Commonwealth of Australia. The present paper attempts to explore three aspects of this problem: the scientific, legislative, and probative. With respect to the scientific, the kinds (eg hydrocarbons, toxic metals, and viruses and bacteria) and sources (eg ship‐source and dumping) of marine pollution are examined. With respect to the legislative, the Offshore Constitutional Settlement 1979, as well as relevant‐ Commonwealth and state (Victoria and New South Wales) legislation are studied. Finally with respect to the probative, three solutions including cooperative, bottom‐up and top‐down ones are proposed and, at least in the case of the first of these, evaluated. The paper finds that the problem of marine pollution is rooted more in the federal nature of the Australian constitution than in the concurrent (as distinguished from coordinate) nature of the powers of the Commonwealth and states under this same constitution.  相似文献   

8.
The troubles of Alice Springs have been widely discussed in the Australian media since The Weekend Australian published Nicolas Rothwell's (2011) feature article ‘Destroyed in Alice’ in February. Discussion has covered many things: violence, drugs, alcohol, sex, town camps, property crime, Aboriginal people coming in from outlying communities and the idea of another Commonwealth intervention. One topic that has not been mentioned is Alice's highly unrepresentative town council, built on a little-known electoral system used in Northern Territory local government called ‘exhaustive preferential’. This paper explains and critiques this electoral system and suggests that it is causing significant problems for both Alice Springs Town Council and other local governments in the Territory.1 1A version of this article was published in April 2011 in the Canberra Times monthly supplement The Public Sector Informant. Their by-line for the article was ‘A town like Alice needs an intervention’. View all notes It notes that the Northern Territory government is currently reviewing the system and is possibly moving slowly towards change. If change is not effected soon, it asks: is this electoral system cause for another Commonwealth intervention?  相似文献   

9.
This year's High Court Review analyses the major developments in the Court's composition and jurisprudence for the two-year period from 2007 to 2008, with a primary focus on the Court's role as chief interpreter of the Commonwealth Constitution, the political implications of the Court's vision of the federal compact and its interpretation of the concept of representative democracy in Australia. As an inherently political institution with considerable policy influence, the first part of the Review analyses the changing composition of the bench with reference to two new appointments made in 2008. The second half of the Review turns to developments in the Court's constitutional jurisprudence. The Court's role as an arbiter of federal-State relations is explored through two important section 51 decisions concerning the scope of the Commonwealth government's legislative power: Attorney-General (Vic) v Andrews and Thomas v Mowbray. Finally, the Review analyses the Court's construction of the Constitution as providing for a system of representative government in two cases concerning voting rights: Bennett v The Commonwealth and Roach v Electoral Commissioner.  相似文献   

10.
Vinay Gidwani 《对极》2008,40(5):857-878
Abstract: Two Hegels inhabit the Grundrisse. The first is conservative of the “selfsame” subject that continuously returns to itself as non‐identical identity and propels “history”. The other Hegel tarries with the “negative” he (which or variously calls “non‐being”, “otherness”“difference”) to disrupt this plenary subject to Marx's reading of a Hegel who is different‐in‐himself lends Grundrisse its electric buzz: seizing Hegel's “negative” as the not‐value of value, i.e. “labor”, Marx explains how capital must continuously enroll labor to its will in order to survive and expand. But this enrollment is never given; hence, despite its emergent structure of necessity, capital's return to itself as “self‐animating value” is never free of peril. The most speculative aspect of my argument is that the figure of “labor” in Grundrisse, because of its radically open formulation as not‐value, anticipates the elusive subject of difference in postcolonial theory, “the subaltern”—that figure which evades dialectical integration, and is in some ontological way inscrutable to the “master”. Unexpectedly, then Grundrisse gives us a way to think beyond the epistemic and geographic power of “Europe”.  相似文献   

11.
The article applies a distinction often used in the study of Canadian federalism—intra‐versus interstate federalism—to the Australian federal system. The intrastate federalism model focuses on the representation of state, regional and local interests directly within central government institutions. On the surface the model appears to have little applicability to Australia. However, the examination of selected Commonwealth institutions and arenas, primarily the cabinet and party system, indicates that intrastate practices may in fact be much more pronounced in Australia than what is generally supposed. There are networks of influence at work outside the confines of standard intergovernmental arenas, networks that at times can be used to advantage by state governments or by state or local interests, at other times by the Commonwealth to enhance centralised control or even to undermine the status of state governments as legitimate actors within the Australian federal system.  相似文献   

12.
This article argues that Dmitry Medvedev's term in office, despite the continuity in Russia's foreign policy objectives, brought about a certain change in Russia's relations with the European Union and the countries of the Common Neighbourhood. The western perceptions of Russia as a resurgent power able to use energy as leverage vis‐à‐vis the EU were challenged by the global economic crisis, the emergence of a buyer's market in Europe's gas trade, Russia's inability to start internal reforms, and the growing gap in the development of Russia on the one hand and China on the other. As a result, the balance of self‐confidence shifted in the still essentially stagnant EU–Russian relationship. As before, Moscow is ready to use all available opportunities to tighten its grip on the post‐Soviet space, but it is less keen to go into an open conflict when important interests of EU member states may be affected. The realization is slowly emerging also inside Russia that it is less able either to intimidate or attract European actors, even though it can still appeal to their so‐called ‘pragmatic interests’, both transparent and non‐transparent. At the same time, whereas the new modus operandi may be suboptimal from the point of view of those in the country who would want Russia's policy to be aimed at the restoration of global power status, it is the one that the Kremlin can live with—also after the expected return of Vladimir Putin as Russia's president. Under the current scheme, the West—and the EU in particular—does little to challenge Russia's internal order and leaves it enough space to conduct its chosen course in the former Soviet Union.  相似文献   

13.
The past two decades have witnessed an important shift in the historiography of the Society of Jesus. The older style of Jesuit history, flavoured with confessional polemics, and so often dependent on the work of Jesuit scholars isolated from the more secularly oriented academic community, had already ceased to dominate when John O'Malley's magisterial The First Jesuits appeared in 1993. 1 1 John W. O'Malley, The First Jesuits. (Cambridge: Harvard University Press, 1993).
Since then, the partnering of Jesuit and non‐Jesuit scholars has produced scholarship that is generally sympathetic to the Society's aims and methods while avoiding neither criticism of the Jesuits nor thorough, judicious use of archival materials. The significance of this trend is heightened by the declining numbers of Jesuits in North America and Europe, creating a situation where the advancement of Jesuit studies will, at least in these venues, increasingly become the responsibility of non‐Jesuits. With the passing of the Jesuit scholar of Jesuits, something is lost and gained; potentially greater objectivity towards the Society is offset by the loss of insight into the individual and corporate experience of being a Jesuit. The four books reviewed here illustrate in varying degrees these developments in the field.  相似文献   

14.
Mikko Joronen 《对极》2011,43(4):1127-1154
Abstract: In this paper Martin Heidegger's notions about dwelling in the sites of finitude and “power‐free” (Macht‐los) “letting‐be” (Gelassenheit) are explored as fundamental possibilities for resisting the ontological violence posed by global capitalism, the planetary outcome of the metaphysical condition Heidegger calls the “machination” (Machenschaft). Beginning from the planetary machination—the emergence of the flexible and circularly functioning power of calculative intelligibility—resistance is understood ontologically and hence as a radical critique of power as a consummation of the history of the metaphysical constitution of being. The paper culminates in a discussion of Heidegger's view on the awakening of the “other beginning” of the abyssal “Event” of being, a groundless “time‐space‐play” capable of constituting an alternative modality of relations no longer based upon the calculative functions of power but upon groundless thought and non‐violent dwelling in the earth‐sites of finite being.  相似文献   

15.
Chemical analyses of a group of Pb silicate–glazed decorative objets d'art showing scenes of the French royal family (Louis XIII and Henri IV), and biblical and classical figures, have been analysed and compared with other similar heritage ceramics and with the rustiques figulines of Bernard Palissy (1510–90) and his followers and imitators. In particular, non‐destructive ion‐beam chemical analyses (PIXE and PIGE) have been performed on 11 ceramic artefacts from the Cleveland Museum of Art (CMA) and a like number from several French museums; results for 13 objects are described in detail in this paper. SEM–EDX has been performed on chips (‘microsamples’) taken from small unobtrusive defective regions on the CMA ceramics. The results of the ion‐beam and SEM–EDX techniques are in good agreement. All the decorative ceramics included uniform non‐opacified glazes. None of these objects can be of 16th century production; all must date from the 17th to the 19th centuries.  相似文献   

16.
Laura Smith 《对极》2018,50(5):1396-1414
Across the fiction and non‐fiction writings of Edward Abbey (1927–1989), the anticipated restoration of Glen Canyon on the Colorado River is a recurring theme. This article employs Abbey's polemic for the removal of Glen Canyon Dam to critique contemporary debates on dam decommissioning, water politics, and ecological restoration in Glen Canyon on the Utah–Arizona border. The endeavours (and fantasies) of Abbey's fictional quartet of eco‐saboteurs reveal his radical and anarchical imaginings on how to remove the dam, yet his non‐fiction works often suggest why Glen Canyon should be restored. The politicisation of Abbey's philosophy is explored through (1) organisational, institutional responses to the question of draining Lake Powell reservoir and decommissioning the dam, and (2) how the ideology of Abbey's fictional gang is recast—and plays out—in the actions of environmental activists. This article argues that Abbey remains an important voice in the battle to restore the Glen.  相似文献   

17.
Dissatisfaction with Australia's federalist constitutional and administrative arrangements seems universal. The Labor Party has historically preferred a centralist thrust to the Australian federal compact. From the opposite, decentralist tack the Liberal‐National Coalition parties currently propose that the Commonwealth should hive‐off policy functions to the States. These attitudes are expressed in an intellectual climate that disparages the allocative efficiency of Australian federalism and debates these issues in terms of shifting power to or from the Commonwealth. A more sensible focus is on the usage that the citizenry has made of the federal system in obtaining satisfactory service delivery. Using this approach our federal system works efficiently (in a limited political‐administrative sense.

This is not an argument that Australia's federal system is good because it maximises fiscal efficiency or guarantees equity. It does not do the former'and varies in its attainment of the latter. The federal system is good because it maximises opportunities and avenues for citizens to obtain what they want from government. In that sense the Coalition parties are fundamentally confused both about their philosophy and that philosophy's relationship to the political nature of Australian federalism. Labor's slowly‐ebbing centralism equally ignores the political usage that citizens have made of the administrative and funding arenas provided by our federal system.  相似文献   


18.
Public authority beyond the state has often been seen as isolated from the state and/or constituting a threat to the state. Recent scholarship, however, has started to conceptualize ‘state’ and ‘non‐state’ forms of public authority as closely connected and interdependent. This article contributes to this theoretical shift by means of a qualitative case study of public authority in Palestinian refugee camps in South Lebanon. Lebanon's Palestinian camps are routinely characterized as ‘states‐within‐the‐state’, undermining the sovereignty of the Lebanese state. Yet, as this article demonstrates, both a generic state idea and the specific Lebanese state system constitute crucial benchmarks for the Popular Committees that govern informal Palestinian settlements. The article therefore conceptualizes the Popular Committees as ‘twilight institutions’ and explores the ‘languages of stateness’ that they adopt both communicatively, vis‐à‐vis Palestinian competitors, and coordinatively, vis‐à‐vis Lebanese counterparts. This reveals that the Popular Committees emulate the Lebanese state institutions they come into contact with, to bolster their own authority. They do this partly to be viable interlocutors for Lebanese state institutions; this suggests that the Popular Committees’ non‐state authority might validate rather than challenge state authority in Lebanon, and that state and non‐state authority can be mutually constitutive.  相似文献   

19.
The relationships between traditional Aboriginal land owners and other Park users in Kakadu National Park in the Northern Territory are characterised by competing agendas and competing ideas about appropriate ways of relating to the environment. Similarly, the management of recreational fishing in the Park is permeated by the tensions and opposition of contested ideas and perspectives from non‐Aboriginal fishers and Aboriginal traditional owners. The local know‐ledge and rights of ‘Territorians’[non‐Aboriginal Northern Territory residents] are continually pitted against the local knowledge and rights of Aboriginal traditional owners. Under these circumstances, debates between non‐Aboriginal fishers and Aboriginal traditional owners are overwhelmingly dominated by the unequal power relationships created through an alliance between science and the State. The complex and multi‐dimensional nature of Aboriginal traditional owners’ concerns for country renders these concerns invisible or incomprehensible to government, science and non‐Aboriginal fishers who are each guided by very different epistemic commitments. It is a state of affairs that leaves the situated knowledge of Aboriginal traditional owners with a limited authority in the non‐Aboriginal domain and detracts from their ability to manage and care for their homelands.
相似文献   

20.
Hyun Bang Shin 《对极》2013,45(5):1167-1189
Wholesale clearance and eviction that typify China's urban development have often resulted in discontents among urban residents, giving rise to what critics refer to as property rights activism. This paper is an attempt to critically revisit the existing debates on the property rights activism in China. The paper refers to the perspective of the “right to the city” to examine whose rights count in China's urban development contexts and proposes a cross‐class alliance that engages both migrants and local citizens. The alliance itself will have substantial political implications, overcoming the limited level of rights awareness that mainly rests on distributional justice in China. The discussions are supported by an analysis of empirical data from the author's field research in Guangzhou, which examines how local and non‐local (migrant) residents view nail‐households resisting demolition and forced eviction.  相似文献   

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