The Cultural Queasiness Factor: Intersections of Gender,Sexuality and HIV Prevention in Burma/Myanmar

The Ministry of Health in Burma/Myanmar considers HIV its first priority in disease prevention, and HIV prevention represents a significant element of the work of many of the international non-governmental organisations (INGOs) based in the country (CBI, 2006; Ministry of Health, 2008). Yet inBurma/Myanmar, as elsewhere in Southeast Asia, there is a “cultural queasiness” around HIV. This queasiness is a dis-ease of the emotions, transmitted through the ongoing linking of HIV transmission with “bad behaviour” (resulting, in part, from HIV prevention's own repeated use of a “risk group” approach). Indeed, the mere existence of HIV prevention work, inand of itself, sparks waves of cultural queasiness because it transgresses the norms regarding which topics are considered appropriate for public airing, and which are not. Through reference to empirical research involving in-depth interviews and observation of field work practice, this article demonstrates how the desire to minimise this queasiness can result in disavowal of the experiential and emotional complications so deeply embedded in HIV prevention and HIV transmission. Thus HIV prevention both is affected by, and reinforces, cultural queasiness.     

Silences Broken,Silences Kept: Gender and Sexuality in African-American History

In 1989, Evelyn Brooks Higginbotham observed that African Americanists paid scant attention to issues of gender and women's historians typically ignored questions of race; she warned that this silence compromised the very analysis of US history. Much has changed since Higginbotham issued her cautionary words. Not only has Americanist literature on gender and race grown exponentially over the past ten years, African-Americanist gender historians have produced some of the most influential monographs and articles in their field. This article surveys a decade's worth of conceptual breakthroughs in African-Americanist historiography as it ponders the question of whether certain silences still remain.     

Reading Habits: Catalina de Erauso and the Subjects of Early Modern Spanish Gender and Sexuality

This article reconsiders the subject of early modern Spanish gender and sexuality studies by analyzing the relación de méritos y servicios presented by the famed ‘Lieutenant Nun’ Catalina de Erauso to the Council of the Indies. Studies have focused on the Vida i sucesos de la Monja Alferez, a biography of disputed authorship, and its transgressive protagonist who hides gender identity and illicit desires from persecuting authorities. In contrast, this article studies the petition to show how Erauso’s identity depends upon bureaucratic forms, their standardized content, and collective authorship. In so doing, it moves from a study of gender transgression to a reading of ‘hábitos’—a term that designates interlocking categories of gender, dress, profession, and social status. By shifting the subject of gender and sexuality studies to this web instantiated by ‘hábitos,’ this article shows how collaborative acts of reading and writing allowed privileged subjects to navigate identity and empire in the seventeenth-century Spanish Atlantic world.     

Gender,Contracts and Wage Work: Agricultural Restructuring in Brazil's São Francisco Valley

Brazil?s São Francisco Valley provides an example of the ways in which agro-food firms are attempting to mobilize and control labour as they expand production of fruits and vegetables for domestic and global markets. In crops where cost reduction is a primary concern, firms choose highly ‘flexible’ forms of labour mobilization, drawing on the casual labour of migrants from the Brazilian Northeast. In crops where the quality and timing of produce are of great importance, firms use either subcontracting arrangements that mobilize family labour, or the labour of local women and children. In this way, firms involved in the production of fruits and vegetables show many similarities to their counterparts in certain branches of industry: they are actively experimenting with labour arrangements that tap the most vulnerable segments of the international workforce, and that appropriate unpaid family labour.     

U.S. Latina/o Muslims Since 1920: From “Moors” to “Latino Muslims”

This article provides a historical overview of the development of the U.S. Latina/o Muslim community. U.S. Latina/os have been converting to Islam since the 1920s. Early converts were primarily found in African‐American‐majority Islamic communities, though there were some others who entered Islam through ties to Muslim immigrants. In both cases, the U.S.'s racist social system had brought the two communities together. In New York City during the 1970s, however, a group of around a dozen Latina/o Muslims felt that neither the African‐American‐majority nor the immigrant‐majority communities sufficiently addressed Latina/os' particular culture, languages, social situations, and contributions to Islamic history. To correct this, they created the first known U.S. Latina/o Muslim organisation, the Alianza Islamica, a group which fostered a “Latino Muslim” identity. Since that time, due to the growing numbers of U.S. Latina/o Muslims, as well as a tendency to foster ties with Latina/o Muslims in countries outside of the U.S., U.S. Latina/o Muslims are more and more adopting the “Latino Muslim” identity, which is now being promoted by several organisations and prominent leaders.     

Gender,Sexuality and the Formation of Racial Identities in the Eighteenth‐Century Anglo‐Caribbean World

In recent years, scholars have directed considerable attention to the influence of gender relations and sexual practices on developing racial formations in early British America, the colonial Caribbean and the wider British empire. Understanding that unauthorised intimacies in the imperial world threatened notions of Britishness at home has greatly enhanced our knowledge of the complexity and instability of the process of collective identity formation. Building on pioneering research in early American and British imperial history, this article charts the connection between gendered concepts of ‘whiteness’ in Anglo‐Caribbean contexts and in metropolitan discourses surrounding British national identity, as articulated in eighteenth‐century colonial legislation and official correspondence, popular texts and personal narratives of everyday life. It explores the extent to which the socio‐sexual practices of British West Indian whites imperilled the emerging conflation between whiteness and Britishness.     

The Ambivalent Thematics of Commodity Fetishism in Contemporary Latina/O Narrative Fiction

One of the chief cultural dynamics in the contemporary United States is the omnipresent commodity fetishism that drives its consumer society, so it comes as little surprise that this figures prominently in the attempts of much contemporary U.S. Latina/o fiction to come to terms with the social milieu of the late twentieth- and early twenty-first-century United States. This essay argues that Helena Maria Viramontes’s Miss Clairol, Sandra Cisneros’s Barbie-Q, and Junot Diaz’s The Brief Wondrous Life of Oscar Wao each manifest a deep-seated ambivalence towards commodity fetishism: an awareness of how the agency to break with traditionalist modes of being and some measure of cultural assimilation might be achieved through engagement with fetishized attributes commodities place on offer, yet one that is tempered by an appreciation of the dangers such as alienation and cultural homogenization that also proceed from immersion in a world defined by commodity fetishized relations.     

Across the sea and over the mountains: Documenting Albanian migration

Starting in 1990, Albania has witnessed one of the great emigrations of recent times; ten years later at least 600,000 Albanians, one in five of the population enumerated by the 2001 census, were living abroad, mainly in Greece and Italy. This paper documents and interprets this mass migration, and is in four parts. The first describes the evolution of the emigration against the demographic, economic and political background of Albania's post‐communist transition. The second and third parts look at Albanian migration to, respectively, Italy and Greece: topics covered include the chronology of movement; geographical distribution of the migrants; and the reaction of the host society, which has been one of stigmatisation and exclusion despite Albanians’ key contributions to the labour market. The final part of the paper explores some conceptual interpretations of Albanian migration, stressing the need for a broad synthesis which encompasses both economic and socio‐cultural approaches.