The death of the right‐to‐die campaigners (Respond to this article at http://www.therai.org.uk/at/debate)

The ‘right‐to‐die’ or assisted suicide debate in the UK has recently been dominated by high‐profile litigation which has brought to public attention stories of individual suffering. The most recent case is that of Tony Nicklinson who, as a result of his permanent and total paralysis which he said made his life ‘intolerable’, wanted the courts to allow a doctor to end his life. Only six days after a Judicial Review refused his request, Tony died of ‘natural’ causes. This article compares the presentation by the media of Tony's requested death with his actual death and discusses what this reveals more generally about the way in which the right‐to‐die debate is presented to the public. It argues that in a politicised debate in which the personal stories of the disabled‐dying are given airtime because of their didactic or symbolic potential, actual death becomes less important than the rights‐rhetoric surrounding death.     

R.I.P. Paul the Octopus http://www.therai.org.uk/at/debate)

During the 2010 football World Cup, Paul the Octopus became a global celebrity. From his aquarium tank in Oberhausen, Germany, he predicted with 100% accuracy the outcome of eight World Cup matches in a row. In acknowledgement of his striking achievement, German aquarium authorities built Paul the first‐ever octopus memorial after his death. Curiously, Paul's popularity crossed over into countries that are not known footballing nations. One possible explanation for this is that his uncanny knowledge of the outcome of future events resonated with an audience sensitive to the uncertainties and risks of high modernity. Another explanation draws on Michael Jackson's work among diviners in Sierra Leone. I argue that Paul's prophecies created ‘fields of relationship’ that transcended national as well as ethnic divides, both within Germany and globally.     

‘On Diego Garcia no one never got ill’ (Respond to this article at http://www.therai.org.uk/at/debate)

The history of the Chagos Islanders was recently highlighted in a semi‐fictionalised production A few man Fridays performed by the Cardboard Citizens Theatre company at the Riverside Studios in London. The month‐long run finished on March 10. I went to the penultimate performance. Also in attendance were a small number of native‐born Chagossians and their children. During the interval, I fell into conversation with Anthony, a 50‐year‐old Chagossian, who was born on the island of Diego Garcia. Along with other members of his family, Anthony was deported from his homeland by the British authorities to make way for a strategically important US base. With 500 or so compatriots he was taken by boat and dumped in the Seychelles. Around 1500 other Islanders were taken to Mauritius. In 2002, however, Chagossians were granted British citizenship. Some 1500 islanders, mainly those from Mauritius but a few from the Seychelles, have now settled in Crawley in West Sussex. But Anthony, along with his sister and her children, is living in rented accommodation in Pimlico in south London. According to Anthony, a primary motivation for his coming to the UK was to seek better healthcare to deal with his type II diabetes. “On Diego Garcia no one ever got ill,” he said. Perhaps this claim should be taken more seriously than conventional functionalist explanations allow.     

Tripping over history: Same‐sex marriage in Portugal (Respond to this article at http://www.therai.org.uk/at/debate)

In this narrative, the author reflects on his experiences as an anthropologist specializing in gender studies, and as an activist and an MP passing same‐sex marriage legislation in Portuguese parliament.     

对费正清中国史观的理性考察

美国的中国学研究始于费正清。在半个多世纪里,他以自己独特的视角审视、考察中国。20世纪50年代,他提出了著名的“冲击－反应”模式,用来作为其解释中西文明冲突的工具。多年来,史学界对此多有争论,对他的中国史观也褒贬不一。对费正清的中国史观以及他提出的“冲击－反应”模式的背景及其实质进行一些理性探讨,有利于更好地了解我们的历史。     

Wotan and the ‘archetypal Ergriffenheit’: Mystical union, national spiritual rebirth and culture-creating capacity in C. G. Jung's ‘Wotan’ essay

This article analyses the 1936 “Wotan” essay by Swiss psychologist Carl Gustav Jung in light of one of its reigning motifs, Ergriffenheit. First, this term is examined within the works of Protestant theologian Rudolf Otto and Indologist Jakob Wilhelm Hauer, who used it to describe what they claimed to be the original religious experience, a state of being deeply stirred or even seized by the “the holy” or by “the ultimate reality.” The article then examines antecedents in Jung's theory of states of psychic seizure, in which two halves of the psyche come into conflict, the resolution of which leads to an increased capacity to create the arts of culture. The analysis then moves to the “Wotan” essay itself, where Jung brings together his own theory of psychic seizure with the theory of the original religious experience as proposed by the above-named scholars of religion in order to suggest that, under National Socialism, the Germans were in the midst of a collective confrontation with their own inner divinity, which should lead to a national spiritual rebirth. The article then investigates the works of several of the men Jung mentions in the essay, as well as his use of ancient Germanic mythology, to support his claim. Through his portrait of the Germanic archetype Wotan, Jung psychologizes and thereby essentializes the Romantic image of the Germans as “a people of poets and philosophers” as well as that of a Nietzschean “master-race.” In conclusion, the article argues that, at least in 1936, Jung's attitude towards Hitler and National Socialism was much more favorable than has previously been recognized.     

Fei Xiao Tong: A public intellectual in Communist China (Respond to this article at http://www.therai.org.uk/at/debate)

This article focuses on Fei Xiao Tong's status as a public intellectual in Maoist China, his place in the ‘red or expert’ struggle, his fate during the Great Proletarian Cultural Revolution, and his cautious return to academic prominence and as an influential Chinese public intellectual in post‐Maoist China.     

The Strange Case of Dr. Bucaille: Notes for a Re‐examination

The present essay focuses on the figure of Maurice Bucaille and on his contribution to the discourse on Islam and science. Its purpose is twofold. First of all, it aims to provide the reader with a concise map of the ideas of the French author, reconstructing their core and their interrelations. Furthermore, it aims to question what I define as “the apparent naivety” of Bucaille's work, a reason why he can sometimes be too easily dismissed, by pinpointing a number of original features of his intellectual activity. My argument is that Bucaille deserves more attention for two good reasons: firstly, because of the influence that he de facto exerts on Muslim societies, secondly, because of some highly specific characteristics of his discourse. Such features not only distinguish his contribution from analogous ones, but also give rise to interpretative questions, which have as yet been either overlooked or unsatisfactorily addressed. Closely connected to this thesis is the idea that Bucaille's work constitutes a good starting point for a discussion amongst scholars of different disciplines and from different cultural backgrounds. The first section reconstructs Bucaille's life and works. The second section focuses on his method and ideas regarding science. The third section is devoted to Bucaille's conclusions following his study of the Bible and the Qur'an, and therefore deals more closely with the core of his ideas. The fourth section covers Bucaille's complementary criticism of the theory of evolution. In the fifth section I examine the possible reasons behind the scant scholarly attention concerning Bucaille. In the final section I propose an interpretative model of Bucaille's figure conceived as a system of concentric spheres and I raise, for each one of them, several questions, which have so far been, in my view, insufficiently investigated, thus setting an agenda for further scholarly work.     

Claude Lévi‐Strauss (1908–2009): The apotheosis of heroic anthropology (Respond to this article at http://www.therai.org.uk/at/debate)

Claude Lévi‐Strauss is one of the greatest interdisciplinary writers of the twentieth century whose influence extends far beyond his own discipline of social anthropology. His inquiry illuminates the borderlands between ‘primitive’ and non‐primitive, self and other, myth and history, human and animal, art and nature, and the dichotomies that give structure to culture, society, history and agency. This commemorative article of his legacy assesses disciplinary and interdisciplinary debates influenced by Levi‐Strauss's inquiry and methods, and looks at potential challenges for the future. Lévi‐Strauss's ideas continue to be influential in our assessments of what we mean by culture, values, social organization, including social transformations and cultural ideologies such as ethnocentrism, nationalism, fundamentalism, pluralism, neo‐liberalism, post‐modernism, relativism, humanism and universalism.     

Daily life in the country. The co-existence of Jews and Christians at the end of the Weimar Republic

Godwin's controversial claim for earthly immortality in the first edition of Political Justice has been largely dismissed by scholars as a flaw in his philosophy or as absurd speculation which Godwin cannily omitted from the later editions of the text. In this paper, I will demonstrate, not only that such claims were not nearly as idiosyncratic or eccentric as they have been presented, but that they constitute an intrinsic part of his overall philosophy regarding perfectibility and human progress. Moreover, by examining the revisions made to Political Justice in the second and third editions, it will be possible to prove that the essence of his argument regarding material immortality was not as radically altered as is widely accepted. I will further show how the population controversy of the 18th century forced Godwin to apply his perfectibilist theory to contemporary demographic challenges and how he defended his concept of immortality from both the principle of population and, more particularly, Malthusian philosophy.     

‘Time of Troubles’: Arnold J. Toynbee's twentieth century

Arnold J. Toynbee (1889–1975) has long been neglected or discounted by scholars of international relations and historians of international thought. Yet his contributions to International Affairs, as well as his Surveys of international affairs and his A study of history demonstrate both his capacity for acute interpretation of contemporary events and the depth of his learning about past international societies. This article examines his analysis of mid‐twentieth century international relations, that ‘Time of Troubles’ which he believed would only be escaped through a recovery of ‘creativity’ and profound change in the ways in which world politics were practised. It explores the foundations of his approach to the field, demonstrated both in his Surveys of international affairs and his twelve volume magnum opus, A study of history, as well as his essays in journals. It analyses his diagnosis of the causes of our contemporary ‘Time of Troubles’, in the light of past episodes in world history Toynbee thought analogous to that present condition of international relations. And it traces his retreat from political solutions to the challenges faced in the twentieth century and his movement towards religious responses as a putative alternative. It concludes by arguing that Toynbee deserves recognition, not simply as a pioneering world historian or a controversial interpreter of the politics of the Middle East, but as an acute commentator on the international relations of a troubled age.     

The Egyptian revolution: A participant's account from Tahrir Square,January and February 2011 (Respond to this article at http://www.therai.org.uk/at/debate)

On 25 January 2011, Egyptians took to the streets demanding political and social reform. In Cairo, protesters converged upon Tahrir (‘Liberation’) Square, which remained constantly occupied until the resignation of President Hosni Mubarak on 11 February. In this narrative, the author recounts his experiences over 12 days as a participant in what is now referred to as the Egyptian revolution. He concludes with reflections on the situation that emerged in the square, focusing in particular on some of the factors that may have contributed to the success of its continued occupation: the swift creation of an embryonic form of community, and the receding of the usual identities based on class and religion in favour of a simple yet powerful identity as people of the revolution.     

Iraq: The state‐of‐nature effect (Respond to this article at http://www.therai.org.uk/at/debate)

In the civil strife of ancient Greek cities that was the model for Hobbes' state of nature, the intervention of the larger forces of Athens and Sparta, proclaiming unconditional causes‐to‐die‐for, transformed local social differences into lethal factional enmities. Death then raged from many quarters. The same effect of anarchic violence has followed from imperial conquer‐and‐divide policies in modern colonial and post‐colonial societies. The present paper documents the processes by which the American intervention in Iraq transformed a plural nation into a bellum omnium contra omnes. Historically, the state of nature appears as the effect of the subversion of the social contract rather than its precondition.     

China and world anthropology: A conversation on the legacy of Fei Xiaotong (1910–2005) (Respond to this article at http://www.therai.org.uk/at/debate)

Fei Xiaotong (Fei Hsiao‐Tung, 1910–2005) obtained his PhD under Bronislaw Malinowski's supervision at the London School of Economics in 1938. Of the 20 volumes of his completed works, two books are well‐known in the West: Peasant life in China, published in English in 1939, and Xiangtu zhingguo (1947), translated as From the soil by Gary Hamilton and Zheng Wang in 1992. As one of China's finest sociologists and anthropologists, Fei was instrumental in laying a solid foundation for the development of sociological and anthropological studies in China, and his work helped to influence China's social and economic development. This is a translated, abridged and revised version of a conversation originally conducted in English, but published in Chinese to commemorate the 100th anniversary of the birth of Fei Xiaotong. Wu Zitong, the editor of China Reading Weekly, puts a series of questions to Gary Hamilton and Xiangqun Chang.     

An anthropological manifesto: Or the origin of the state (Respond to this article at https://www.therai.org.uk/publications/anthropology-today/debate)

In his anthropological manifesto in this issue, Marshall Sahlins argues that our main theories of ‘economic determinism’ represent a self‐consciousness of modern capitalist societies masquerading as the science of others. He suggests that, in the great majority of societies known to anthropology and history, power consists in the direct control of people, from which comes the ability to accumulate wealth, rather than control of their means of livelihood, of capital wealth, from which comes the control of people.     

Karl Marx: Anthropologist (Respond to this article at http://www.therai.org.uk/at/debate)

Marx was not only a philosopher, but he was very much and anthropologist of his day. Here, the author describes Marx's work in terms of four key concepts, namely, nature, society, history and science, and considers how anthropologists at the time influenced Marx in his thinking.     

Confucius institutes (Respond to this article at http://www.therai.org.uk/at/debate)

Many hundreds Confucius Institutes have mushroomed in higher education centres all over the world. In this comment, Marshall Sahlins continues his analysis of troublesome aspects of these institutions and considers what anthropologists have come up with in terms of research on these so far. He also touches on the Canadian campaign for university teachers to boycott these. James Turk commends Marshall Sahlins for looking into the issue of academic freedom in relation to Confucius Institutes. This is part of a campaign by the Canadian Association of University Teachers to secure academic freedom where universities enter into collaboration with third parties.     

On the invisibility of the emasculated (Respond to this article at http://www.therai.org.uk/at/debate)

Castrating a male by destroying his testicles is a practice that most people assume ended a century or so ago with the collapse of the Chinese and Ottoman Empires and the death of the last castrato in the Vatican choir. However, because advanced prostate cancer is treated by either chemical or surgical castration, there are probably more castrated men alive today than ever before in history. Castration is also used in the western world as either a step in the sexual reassignment of male to female (MtF) transsexuals or rarely to treat recidivist sexual predators. In addition, some men desire emasculation who are neither cancer patients, MtF transsexuals, nor sexual predators. In this essay I argue that the public association of castration with sexual predators and deviant behaviour is so great that men, who require it as a medical treatment for cancer or who seek it for other reasons typically hide from public view. One consequence of the shame associated with castration is that those, who desire emasculation but do not have a diagnosis of cancer, too often subject themselves to risky and illegal amateur surgeries outside the medical system. I argue that for whatever reason a male seeks castration, the overall invisibility of the emasculated in modern society is a disservice. It minimizes the public's understanding of the magnitude of the impact of castration on cancer patients and it inhibits those in need of medical treatment from getting it in an appropriate and timely fashion.     

I,Claudius. Self‐styling in early medieval debate

Historians often have difficulties understanding contrary figures who deviated from mainstream practices and beliefs. In the case of Claudius of Turin, who because of his iconoclasm has been pictured as a proto‐Protestant, this image of a solitary was partly his own creation. Claudius liked to present himself as a truth‐teller, defending God's honour and the unity of the church against all kinds of evils. This article uses the case of Claudius and the response of Dungal, one of his learned opponents, like him connected to the royal court, to reflect on the role of self‐styling in early medieval debate.     

Reshuffling Paperworkers: Technological Change and Experiences of Reorganization at a Québec Newsprint Mill

This article offers an historical-geographical account of how an aging newsprint mill located in Gatineau, in the Outaouais region of western Québec, with serious obstacles to cost-effective production, came to be chosen for a complete in situ technological reorganization project in the early 1990s. This apparent paradox is explained by locating the mill with respect to the production system and corporate strategy of its parent company, with respect to changing production and demand requirements, and with respect to its particular labour relations history. We focus on the process through which this drastic reorganization was implemented at the mill, showing how logistical considerations particular to this type of continuous-process industry, as well as procedures laid out in the labour contract, influenced the company's timetable and labour deployment strategies during this period. We show how the process of technological reorganization helped create the conditions for the subsequent implementation of functional flexibility. We also refer to the unpredictable contingencies that necessitated building flexibility into the timetable for downsizing the workforce by some 450 jobs. As well as considering the constraints faced by local management, we explore how the reorganization process was experienced by workers, especially those facing prolonged uncertainty as to their future at the mill. We examine the seeming paradox of the prevalence of overtime at the mill even as workers were being laid off. In conclusion, we critically discuss the appropriateness of concepts such as management strategy and numerical flexibility and point to the need for further concept development to facilitate analyses of labour deployment strategies adopted during periods of production reorganization.