Male ‘Providers’ and Female ‘Housewives’: A Gendered Co‐performance in Rural North India

Problems of measuring and public recognition of women's work are not merely statistical. This article highlights the co‐performance of stereotypical gender roles, where men and women jointly seek to establish the status of women as housewives rather than as farmers and of men as providers, thereby upholding a particular social order and simultaneously reinterpreting the meanings of existing norms to include new realities. Evidence from rural north India demonstrates the discernable disjunctures between social norms, narratives and action. Conscious of the growing insecurities faced by their husbands in the context of a rapidly changing economy, women try to allay rather than aggravate them. Instead of asserting their identities as ‘workers’, their strategies for gaining recognition and reciprocity from their husbands focus on reconstituting gender relations in the household, by expanding individual spaces and making incremental gains within the existing social order, rather than struggling for wider transformative changes.     

‘Subjective Testimonies’: Women Quaker Ministers and Spiritual Authority in England: 1750–1825

It was generally believed by historians that the increasingly formal regulation of belief and practice in the Society of Friends (Quakers) during the eighteenth century led to a decline in the influence and authority exercised by women in the denomination. Recent research has indicated, however, that although women were denied equal status and roles in the Society's new disciplinary bodies, the period also saw them beginning to outnumber men as the principal upholders of charismatic spiritual leadership through the ministry. These conflicting trends suggest that there were tensions and ambiguities within Quaker discourses on the meaning of gender and its implications for the exercise of religious authority. Using the testimonies of religious experience constructed by women ministers, this paper explores those discourses and illuminates the ways in which they were exploited, questioned and transformed by women. It argues that belief in the equal capacity of men and women for divine service was cut across by the conviction that sexual difference played a crucial part in shaping religious experience. Ministering women negotiated and manipulated the relationship between spirituality and femininity, both to understand themselves as instruments of divine power and to challenge the establishment of a male hierarchy in their church.     

‘Like man and wife’: clerics’ concubines in the diocese of Barcelona

Clerical concubinage was a persistent problem throughout the Middle Ages, but scholars have largely ignored the historical experience of the women involved. Parish visitation records from the early fourteenth-century diocese of Barcelona reveal a wealth of information about these women. Although their lives were in part circumscribed by an inherently gendered legal category, their day-to-day lives and interactions with other members of their communities depended on more than their legal status, and were in fact as diverse as those of women in legitimate marital unions.     

‘We Help our Husbands!’ Negotiating the Household Budget in Rural Burkina Faso

This article addresses the intra‐household division of responsibilities among the Bisa and Mossi in south‐eastern Burkina Faso. Based on a detailed village study of the land use which revealed that women cultivated 31 per cent of all the land in 1997, gendered practices in household budgeting are investigated. Although the proportion of women’s own‐account agriculture suggests that they contribute substantially to household consumption, the majority of women maintain that they only help their husbands when contributing in areas that, ideologically, are his responsibility, for example by providing food and by paying school fees and materials. In this way, women keep within the norms of showing respect for the husband but, at the same time, they may press him to fulfil his obligations.     

‘Writing’ Black Womanhood in the Early Cuban Republic, 1904–16

This article explores the intersection of race, class and womanhood during the early years of the Cuban Republic. It focuses on the writings of elite women who published in the black press between 1904 and 1916. While legal reforms and the expansion of the educational system facilitated new gender expectations, racial ideologies positioned upper‐class white women as the standard of ideal womanhood. I argue that elite women of African descent employed modernising gender norms in order to counter anti‐black racism and to affirm their identification with upper‐class whites. In particular, they published articles that promoted the dominant values regarding marriage, education and public comportment. They disparaged unmarried unions and the practice of African cultural traditions among the labouring poor. Elite black women's writings drew from the model of the enlightened caretaker also to engage broader debates regarding feminism and black civic unity. Yet their emphasis on ideals that promoted white superiority helped reinforce the anti‐black tenets of Cuban citizenship they hoped to undermine. By analysing elite black women's articles, poetry and letters, the article demonstrates the importance of understanding how women of African descent forged an intellectual trajectory, and thus contributes to the historiography of gendered racial ideologies in Latin America and the Caribbean.     

2. CONSTRUCTIONS OF “HOME,”“FRONT,” AND WOMEN'S MILITARY EMPLOYMENT IN FIRST‐WORLD‐WAR BRITAIN: A SPATIAL INTERPRETATION

In First‐World‐War Britain, women's ambition to perform noncombatant duties for the military faced considerable public opposition. Nevertheless, by late 1916 up to 10,000 members of the female volunteer corps were working for the army, laying the foundation for some 90,000 auxiliaries of the official Women's Services, who filled support positions in the armed forces in the second half of the war. This essay focuses on the public debate in which the volunteers overcame their critics to understand how they obtained sufficient popular consent for their martial work. I explain the process in terms of shifting hegemonic understandings of space. As critics' arguments in the debate indicate, the gender attribution of war participation was organized and represented spatially, assigning men to the warlike “front” as warriors and women to the peaceful “home” as civilians. To redefine the meaning of these gendered wartime spaces, women volunteers deployed rival spatial discourses and practices in their campaign for martial employment. The essay explores the progress of these competing definitions through feminist and spatial theories, including gender performativity, discursively constructed and constructive spaces, and heterotopias. I argue that the upheaval caused by the war in gender and spatial norms undermined absolute conceptualizations of space with dichotomous binary areas on which critics drew for their arguments and reinforced more recent, relative spatialities, including the cultural construction of militarized heterotopic sites in between and paralleling both “home” and “front” for soldiers in training or recovery. The volunteers' efforts to gain access to military employment both contributed to and were supported by this shift. Heterotopic sites offered ideal discursive locations for constructing the new gender role of auxiliary soldiering through the performance of martial training and work, and competing spatial definitions provided arguments through which they could justify their activities to both critics and supporters.     

Modern Őmie Women: Virtual Indigeneity and Intimations of Empowerment

The women of ?mie Artists, a cooperative that produces original bark cloth paintings for the global indigenous art market, are described in contemporary ethnographic publications as ranked into a hierarchy of chiefs on the basis of their ‘wisdom’ which is expressed in their paintings. This depiction of the ?mie, who comprise a marginalized population of less than 2000 in Oro Province of Papua New Guinea, is dramatically different from what was known of their culture several decades ago. An assessment of the likelihood of this virtual depiction reflecting the social empowerment of ?mie women is undertaken. Although the impact of missionization and entry into capitalist markets is recognized, it is the interpellation of the art market of the ‘indigenous artist’, working within a traditional mystical tie with the land and the ancestors, which must be seen as precipitating what appears in virtual form an amplification and cultural embellishment of women’s traditional knowledge and practices. This process is foregrounded against the historical change in valuation of women’s cultural contributions by the discipline and the art world.     

‘The Men Have Come’: Gender and Militarisation in Kampala, 1966–86

This article explores the gender implications of the militarisation of the Mengo neighbourhood of Kampala. It analyses how the hyper‐militarisation under post‐colonial regimes, particularly those of Milton Obote and Idi Amin, marked a significant gender reversal. The military presence in Mengo emasculated civilian men, who were attacked and abused by soldiers, and led women to assume the roles of ‘protectors’ who safeguarded men, children and their homes. Women volunteered for the most dangerous tasks at the household and community levels and faced constant dangers, including rape, violence and other forms of abuse. Using oral histories collected from the residents in Mengo in 2014, I examine this reconfiguration of gender roles and its reverberations in contemporary Mengo. Interviews with the women and men from Kampala describe the various ways women protected people and spaces and at the same time stress men's vulnerability. This article therefore challenges popular conceptions of women as weak and vulnerable and in need of men's protection in militarised situations.     

Problematizing ‘Knowledge‐for‐Development’

This article argues that measures designed to improve the availability and accessibility of information as a key strategy to facilitate development have become ends in themselves, de‐linked from their potential to have an impact on Southern knowledge systems that may lead to improved development outcomes. The production and dissemination of ever‐greater volumes of information in response to concerns about the uneven availability of information, particularly for individuals and intermediaries based in the global South, are unable to address the persistent problem of the fragmentation of knowledge systems that result from knowledge for development (K4D) initiatives in which information and knowledge are treated as isolated entities. The article presents the findings of a study into the K4D practices of a network of women/gender information intermediaries. It reveals that attempts to strengthen Southern knowledge systems are forestalled by efforts that merely improve the supply of information rather than engaging with knowledge processes in their entirety, thus limiting their potential to promote improved development outcomes. Proxy measures of success are used that fail to challenge the typically neoliberal underpinnings of the dominant knowledge infrastructure. The author concludes that, if knowledge‐based development interventions are to be made more effective, K4D stakeholders need to find ways to engage not just with the supply but with the demand for information, as part of broader efforts to strengthen entire knowledge systems in ways that take account of concerns around hegemony.     

‘Motherly Hate’: Gendering Anti–Semitism in the British Union of Fascists

Throughout the interwar period, Britain’s fascist movement was marked by anti–Semitism. That anti–Semitism was such a striking feature of the movement is well known, and studies of British fascism have consequently paid attention to the implications and effects of racial prejudice on Britain’s Jewish community, and on British society more generally. However, the history of women in Britain’s fascist movement has been less well known, and the narrative of racial politics and racial tensions in interwar Britain must now be modified by a consideration of gender relations and women’s activism on the extreme right. The first part of this article is thus concerned with the questions of how British fascist women gave vent to their racial hatreds, the particular tone of their rhetorical invectives against the Jewish community, and the distinctiveness of their expressions of anti–Semitism. From their support for Jew–baiting activities on the streets, to their high level of participation in an anti–war movement dedicated to keeping Britain out of the ‘Jews’ war’, to their choices to educate their young children in the principles of Jew–hating, British fascist women did, in fact, show themselves to be ‘Jew wise’. Their active expression of anti–Semitism certainly challenged the optimistic liberal supposition that the female sex was the more tolerant. The second part of this article is concerned with the theoretical implications of putting women back into the history of British anti–Semitism, and explores how the powerful gender paradigms of feminine tolerance, maternalism, and feminised pacifism were subverted to justify a seemingly incongruous sentiment of ‘motherly hate’.     

ON BEING NOT EVEN ANYWHERE NEAR ‘THE PROJECT’: WAYS OF PUTTING OURSELVES IN THE PICTURE

This paper challenges current constructions of “the project” in radical geography by examining the phenomenon of “missing sisters.” We discuss the social construction of lesbians and disabled women as invisible “others” and how this is manifest in Geography. We argue that disabled women and lesbians have had their experiences and lives marginalized; both in the geographic literature and through practices of exclusion. We call for a reconstructed radical geography which includes lesbians and disabled women, on their own revolutionary terms, in the production of knowledge and in political practice. Such an inclusionary project will enrich our understanding of geographic processes and strengthen our efforts to build political strategies of resistance to contemporary forms of oppression and marginalization.     

Irish Domestic Servants, ‘Biddy’ and Rebellion in the American Home, 1850–1900

This essay looks at the role that Anglo‐American women played in governing their Irish immigrant domestic servants and at the racial and gendered meanings that were attached to servitude. In the second half of the nineteenth century, female Irish Catholic immigrants predominated in domestic service employment in the north‐eastern United States. Newspaper and magazine articles portrayed the home as a site of conflict where Protestant, middle‐class families clashed with Irish Catholic ‘peasant’ girls newly arrived in the US. Employers depicted ‘Bridget’ or ‘Biddy’, the collective nickname given to Irish domestic servants, as insubordinate, unrefined and prone to violent outbursts. While reliant on domestic service for wages, female Irish immigrants understood that service represented racialised labour in the United States and was viewed as an occupation befitting non‐white populations.     

‘My Daughter was Genetically Drafted with me’: US‐Vietnam War Veterans,Disabilities and Gender

This article examines war's lasting bodily legacies by focusing on the Vietnam veterans’ Agent Orange movement that arose in the mid‐1970s. This movement pushed for the recognition of the disabling effects of Agent Orange not only on veterans themselves but also on their children. By taking biological responsibility for miscarriages or children's birth defects, veteran‐fathers challenged gender norms that blamed women and required men to hide their grief about both war and children. They also reinforced pitiful representations of children with disabilities in seeking to win benefits for their children. This article studies the representations of and discourses about these children, including how race and gender informed media coverage of the Agent Orange movement. Although women fought on behalf of Vietnam veterans and their families, their roles nevertheless remained circumscribed within conventional gendered expectations and domestic arrangements. The article uses the methods of disabilities, gender, social and cultural history to analyse veterans’ movement records as well as newspapers, Congressional hearings, television news and documentary films. It underscores the centrality of disability as a category of historical analysis and the value of (re)considering the fields of war, gender and reproduction through the analytical lens of disability.     

‘Generous Amazons Came to the Breach’: Besieged Women,Agency and Subjectivity during the French Wars of Religion

Gender studies of violence have forced scholars to rethink the association of femininity with ‘vulnerability’ and the objectivisation of women as mute victims of organised violence and oppression, incapable of agency. Recent debates about the role women and homosexuals should play in military systems in the United States and other countries have sparked a renewed interest in exploring historical contexts of the relationships between gender and organised violence. If we consider violence as a performative act, whole new dimensions of gendered aspects of the history of violence and warfare emerge. In this article, I intend to draw on my research on gender, honour, and violence during the French Wars of Religion to explore the roles played by Protestant and Catholic women in southern France during siege operations. These besieged women acted to support their coreligionists by participating in the conflicts as healers, suppliers and even combatants. Besieged women were considered ‘vulnerable’ in sieges, yet their involvement in siege operations challenged contemporary gender stereotypes, threatened social norms and opened new potential cultural possibilities for these women. I hope to show how the discourses on violence, bodies, revolt and religion shaped the tough choices that confronted these women as they participated actively in civil violence. The besieged women in southern France, I believe, are key to understanding the dynamics of gender and warfare and the ways in which women have actively participated in violence – especially in cases of civil violence where the status of the body politic was thrown into question.     

The Unusual Case of ‘Mrs Sherlock’. Memoir,Identity and the ‘Real’ Woman Private Detective in Twentieth–Century Britain

Despite a huge popular and literary interest in detective fiction and an extensive academic literature on the history of policing, there have been very few studies of the history of private detectives/investigators. The work of women investigators has proved to be even more marginal. Histories of women and work have tended, for obvious reasons, to concentrate on mainstream industries, occupations and professions rather than the unusual or the unique. Focusing on the memoirs of Annette Kerner, published in the early 1950s, this article examines the range of opportunities that investigation created in the first half of the twentieth century, analysing the interaction of professional, gender and class identities. It highlights, firstly, women's ‘professional’ commitment to an exciting and challenging area of work, exploring their relationships with other occupational groups including women police. Second, it considers how disguise and masquerade presented opportunities for urban exploration and the crossing of traditional boundaries of gender and class. Investigative work developed, historically, at the same time as detective fiction and it has been deeply affected by fictional portrayals. The cultural mantle of ‘the female Sherlock Holmes’ was a hard inheritance to shake off and it suffused women's public presentations of themselves.     

St John's Ambulance Brigade and the Gendering of ‘Passive Defence’ in British Malaya, 1937–42

The St John's Ambulance Brigade established itself in British Malaya in the 1930s, as part of efforts to mobilise and train the colony's subjects for civil defence as the geo‐strategic climate in the Pacific deteriorated. This article demonstrates how the provision of emergency medical care was a gendered and racialised undertaking in the colonial context. Unlike the military, comprising mainly European and ‘trusted’ ethnic Indian soldiers, the realm of ‘passive defence’ was identified as a feminised undertaking for women and ethnic Chinese men who were considered to be either too vulnerable or too disloyal to bear arms. The rapid advance of Japan's military in south‐east Asia violently shattered such social boundaries, as many women and non‐European volunteers found themselves exposed by retreating Allied forces to the Japanese offensive and took up duties at posts from which their European supervisors had been forced to desert. Mainstream military historiography has often been highly gendered towards what is considered as the male‐dominated public domain of the battlefield. In this respect, the involvement of the St John's Ambulance Brigade reveals the process in which colonial ethno‐gender identities and hierarchies were being established, appropriated and subsequently subverted by the exigencies of the war in British Malaya.     

Breaking the Silence: Mexican Children and Women's Confrontation of Bracero Family Separation, 1942–64

On 6 August 1942, the Mexican and US governments’ recruitment of Mexican men into the temporary contract labour programme known as the Bracero Program initiated a process that would deteriorate Mexican children and women's personal wellbeing and relationships to each other. The Bracero Program left children to endure the absence of their bracero fathers, while married women and caretakers transitioned into single motherhood under conditions and terms that drove an uncalculated number of these women into undocumented migration to the United States. Separation from their mothers further devastated children. The silence concerning the programme and the whereabouts and intentions of their immigrant parents alienated children from the mothers and caretakers left to care for them. Hence, mothers, caretakers and teachers came together to listen and talk to their children and each other about the dangerous realities of the programme in order to overcome the alienating silence driving them apart within the borders of Mexico. Using archival sources and the oral life‐histories of fifty Mexican children and women who endured the programme's separation of their families in San Martin de Hidalgo, Jalisco, Mexico, I argue that the anxiety and loss of Mexican children and women inspired mothers, caretakers and teachers to transition into instilling a gendered and transnational understanding of the dangers of the programme to their children and among themselves to prevent the onset of permanent alienation from each other.     

‘I Do Not Work: I Do Commercial Sex Work’. Ambiguities in the Discourse and Practice of Selling Sex in Mombasa,Kenya

Building on the narratives of women selling sex in Mombasa, this article shows how the livelihoods and strategies of women who self‐identify as sex workers are influenced by the discourses and activities of the NGO sector, the sex workers’ movement, and international tourism on the one hand, and by their struggle for survival and personal advancement on the other hand. More specifically, while the term ‘sex industries’ or ‘sex workers’ — as used by a number of local and international actors — is partly internalized by women selling sex, these terms obscure the more complicated realities of women who seek to secure income for their households.