British Women Travellers and Constructions of Racial Difference Across the Nineteenth-Century American West

At a time coinciding historically with the height of the British Empire, the immigrants' rush to occupy American West lands and the wholesale removal of Native Americans onto reservations, encounters between Native peoples and British women travellers became emblematic of a whole range of socio-spatial relationships of domination, subordination and resistance. In this paper, I examine representations of western Native Americans in the travelogues of ten British women travellers to the late nineteenth-century American West, produced primarily during encounters at sites along the western rail lines. Constructions of racial and gender differences in the texts can be tied to British colonial discourses, as well as to the social relations inherent in the multiple contact zones within which the encounters took place.     

Gilded Ages and Gilded Archaeologies of American Exceptionalism

Archaeology’s ties to an interest in America’s natural and cultural resources, enshrined in the Antiquities Act of 1906, can be tied to the development of the presumed entitlements associated with gilded age-era conceptions of America’s cultural and racial exceptionalism. Archaeology, historic preservation, and related interests in the materiality of America’s past were in fact among the mechanisms used to legitimize America’s global emergence in the modern era. Considering elite ideas about race and a fear of “race suicide” as well as the rise of the environmental conservation and the historic house movement, this paper argues that archaeology and related pursuits of historic materiality have been regularly deployed to enforce Anglo-Saxon racial values. Explicitly formed in the historical context of mass-immigration, this dynamic is explored in a discussion of two archaeological sites in Jamaica, Queens connected to gilded-age discourse on Americanization.     

Anomalies in red and blue: Exceptionalism in American electoral geography

Red and Blue America has become the spatial metaphor for an electoral divide on two main dimensions – a nonmetropolitan Red and a larger metropolitan Blue, and a traditionalist Red and a more modern Blue. In this paper, we evaluate the validity and consistency of this conventional wisdom, using both the 2000 and 2004 presidential elections results by county. While previous research has underscored the overall pattern and its accuracy, we choose instead to explore mainly the anomalous results: “metropolitan” or “modern” areas that President Bush carried, and “nonmetropolitan” and “traditional” areas that Democrats won. We develop a typology of the anomalous counties and carry out a simple analysis of characteristics that help show how and why they are anomalous. We then compare the 2000 and 2004 results to discover anomalous areas, counties which switched parties or which became more or less partisan. Trends between 2000 and 2004 suggest a weakening of the metropolitan and nonmetropolitan dimension but a deepening of the cultural one, although we note as well that most of the electorate does not place itself at these partisan extremes. We relate these findings to longer term structural changes in American society, and to Republican strategies to mobilize insecure voters. Finally, we lay out an agenda to look at a sample of counties, using qualitative methods, in order to understand these anomalous results.     

Writers and politics in West Germany

This article argues that Archibald Campbell's Necessity of Revelation (1739) can be viewed as the first application of the ‘science of human nature’, a characteristic branch of the Scottish Enlightenment, to the study of religious belief. Adopting Baconian and Newtonian methodological principles, Campbell set hypotheses, collected historical data, and inferred conclusions about the capabilities of human nature to come to fundamental religious ideas without the aid of revelation. He did so not only to reject the ‘deist’ position on the powers of unassisted human reason, associated with Matthew Tindal's Christianity as Old as the Creation (1730), but also to refute Campbell's conservative critics within the Church of Scotland who had earlier tried him for heresy. Campbell's example is that of a university professor using the experimental study of religion to defeat both radical freethinking and Calvinist orthodoxy. His work is another instance of the complicated relationship between science and religion within eighteenth-century Scotland.     

"美国例外论"和工运史研究

"美国例外论"(American exceptionalism)是美国史研究中一个值得重视的课题.不仅因为它作为一项研究已存在了近一个世纪,涉及众多的领域,而且因为它开启了对美国和其它西方国家政治、经济、文化等方面,尤其是对国际社会主义运动和工人运动史的比较性研究,触及了对美国实质的认识.西方尤其美国许多著名学者参与了这项研究.然而,我国学者对此没有专门的研究,一般性的介绍也很少,即使涉及时也只是简单地视其为一种谬论或偏见①.鉴于此,本文对这方面的情况作一些介绍和评论,不当之处恳请指教.