The Church of England and the First Vatican Council

In 1870 the First Vatican Council defined the dogmas of papal supremacy and infallibility. It has been claimed that in England this development was "greeted with virtual silence" until the publication of W. E. Gladstone's The Vatican Decrees in Their Bearing on Civil Allegiance in 1874. This article fills a gap in the historiography by showing that, in the years preceding the appearance of Gladstone's pamphlet, leaders of the Church of England elaborated a substantial case in opposition to the decrees, and that there were Anglican initiatives to promote international opposition to them.     

Engendering Debate: Animals and Identity in Anglo-Saxon England

Abstract

WITH THE GROWING popularity of theoretical approaches within medieval archaeology, identity has become a central area of research. Although such studies frequently expound upon the role of the material world in negotiations between individuals and society, there is a tendency to overlook what were fundamen- tal agents within this process: animals. This is especially true of Anglo-Saxon England, where farming determined the daily experiences of most people and the exchange of animals was fundamental to the struc- turing of social relations. Adopting an integrated approach, this paper explores the ways in which differing interactions with animals, in their assorted forms, affected human identities. Particular emphasis is placed on gender perceptions, but the mutual linkages between varying forms of identity necessitate the contextu- alisation of gender against other aspects of social personas. In doing so, the need to adopt a holistic approach to the study of interactions amongst people, and between people and their surroundings, is highlighted.     

The custom of the English Church: parish church maintenance in England before 1300

A division of responsibility for parish church fabric and contents between rector and parishioners first appeared in English ecclesiastical legislation in the early thirteenth century and was to remain in place until the mid-nineteenth century. It is often suggested that this responsibility was forced onto parishioners by a clergy keen to limit their own financial liability and that this marks the point at which parishioners first become involved in their local churches. This article looks at the development of these statutes from their origins in the Anglo-Saxon period through to their full realisation in the later thirteenth century. It argues that there were many among the thirteenth-century ecclesiastical hierarchy who were opposed to this change, and that far from being forced on parishioners, allowing parishioners to take responsibility for part of the church was a pragmatic solution to problems brought about by changes to both parishes and parish churches.     

The custom of the English Church: parish church maintenance in England before 1300

A division of responsibility for parish church fabric and contents between rector and parishioners first appeared in English ecclesiastical legislation in the early thirteenth century and was to remain in place until the mid-nineteenth century. It is often suggested that this responsibility was forced onto parishioners by a clergy keen to limit their own financial liability and that this marks the point at which parishioners first become involved in their local churches. This article looks at the development of these statutes from their origins in the Anglo-Saxon period through to their full realisation in the later thirteenth century. It argues that there were many among the thirteenth-century ecclesiastical hierarchy who were opposed to this change, and that far from being forced on parishioners, allowing parishioners to take responsibility for part of the church was a pragmatic solution to problems brought about by changes to both parishes and parish churches.     

Disputing legal privilege: civic relations with the Church in late medieval England

This article explores how provincial town governments sought to bolster civic authority in the period from c.1350 to c.1500. It focuses on royal boroughs, such as York, Chester and Norwich, which had a strong sense of lay civic identity and political pride. In these places, the king was the direct overlord, but the power of civic government was nonetheless frequently challenged by the franchises of local abbeys and convents, cathedral chapters, bishops' palaces, areas of sanctuary and the estates of local nobles. The main case study is urban relations with the Church, in particular disputes with local religious houses and rivalry between the Church and borough courts. How town leaders sought to deal with rival authorities provides an insight into the creation and assertion of lay urban identity in the late medieval period, and illuminates broader themes of how power was legitimised and enforced in post-Black Death society.     

Un Estat de Prelacie: Church and Crown in England under Winchelsey and Reynolds

J. H. D enton : Robert Winchelsey and the Crown, 1294–1313: A Study in the Defence of Ecclesiastical Liberty .
J. R. W right : The Church and the English Crown, 1305–1344: A Study Based on the Register of Archbiship Walter Reynolds .     

From Universalism to Nationalism: Italian Freemasonry and the Great War

Abstract

During the period from 1914 to 1915, prior to Italy’s entry into the First World War, Freemasonry was a powerful force in Italian public life with a strong presence in every part of the nation and in the most vital organs of the State (parliament, public administration, the armed forces). Between them, the Grand Orient and the Grand Lodge of Italy counted 25,000 members and more than 500 lodges. Freemasons played a critical role in the campaign to mobilize Italian public opinion and political parties in support of Italy’s intervention in the war as an ally of France and Great Britain. To do so, they abandoned the movement’s traditional cosmopolitan and pacifist stances and adopted instead the objectives of the nationalists, a shift that would be consolidated during the war. Nonetheless, from 1917 onwards Italian Freemasons joined their counterparts in other European countries to press for the creation of a League of Nations to promote a new post-war universal order premised on the peaceful coexistence of independent and democratic nations. In examining the initiatives taken by Italian Freemasons in this period, this article focuses on the principles that inspired them, the language they adopted and the forms of communication and mobilization they used.