一个民族,两种想象:马来人与华人关于马来西亚民族建构问题争论之述评

结合部分学者的研究成果,对马来人和华人在马来西亚民族建构问题中存在着的民族概念的界定、民族建构的途径等诸多分歧和争论进行了梳理和评析。马华双方都认为马来西亚是马来西亚人的马来西亚,而马来人从历史的角度出发,认为马来西亚民族应以马来人为核心,以马来文化为特征,分散的马来西亚社会应当用马来人的历史、文化和语言来整合;华人则从公民权的角度出发,认为马来西亚文化是在吸收各个族群的文化之后才形成的,不论哪个族群的公民都应当享有平等的权利与义务,在此基础上,各个族群才能融合。马来西亚民族建构争论和研究中出现的一些问题,有待深入探讨。     

World Justice,Global Politics and Nation States: Three Ethico-Political Problems

This paper identifies three sets of problems of a specific ethico-political type, generated by the interrelationship between ethics and politics in the areas of world justice and global politics. One instance in which this interrelationship is tested is that of the conflict of duties and values as it appears in the particular domain of the relations amongst sovereign nation states as well as between them and other social groups. Following the general Introduction, the main body of the paper contains the following three sections. (1) Without elaborating on the detailed mechanics of Kant's theory of perpetual peace, Section II discusses criticisms against the Kantian version of world peace in the context of which the first problem is encountered. The problem identified here is the ambiguity as to whether the establishment of a federated kind of peaceful co-existence between sovereign nations depends on the moral improvement of mankind or whether it is the other way round--i.e. whether ethical progress is a necessary presupposition or, rather, a consequence of political peace. That is, what is here identified as worrying is that the direction of dependence is not clear in such a proposal. Furthermore, such an approach, when applied to certain cases of inter-state differences, yields a rather alarming result as to the de-politicization of national states (Section II.2). (2) Yet such a type of international federalism requires a certain, peculiar, kind of legal enforcement of order without recourse to a supra state. So a re-examination of the notion of a legal order in general is needed. Given these requirements, Section III moves on to discuss moral conflict from the standpoint of relativism as it appears in the ethical and in the legal spheres. The second of our problems, identified in this section, is that, before discussing world justice we must first acknowledge the special relation and asymmetry between ethical standards and legal rules required by such a world order. (3) Finally, Section IV asks whether, given the above two problems, it is possible to envisage theoretically the logical possibility of moral conflict-resolution by postulating unchanging and encompassing super-norms of conduct. These special norms, if possible, would be able to direct action unequivocally when confronted with ethical or other dilemmas of duties (involving equally valid but conflicting demands among sovereign nations). This is the third problem. The Conclusion offers an evaluation of the whole discussion. These three ethico-political problems are shown to be interrelated. The overall thrust of the discussion is that it points to a number of philosophical difficulties in understanding the changing role of national states in a globalized political, economic and cultural environment. Accordingly, such difficulties have repercussions for any moral criticism of issues of world justice and global politics. I must make clear at the outset, though, that the discussion does not concern international relations theories per se.     

The One Nation Group: A Tory Approach to Backbench Politics and Organisation, 1950-55

The One Nation Group enjoys a mythic place in the history ofthe postwar Conservative Party. It has often been portrayedas being of extraordinary importance both for its early writings,One Nation (1950) and Change is Our Ally (1954), and for a behind-the-scenesparliamentary influence seen to exceed greatly that which wouldnormally be expected from a private dining group of ConservativeMPs. The group, with its firm association with ‘One Nation’Conservatism, has been seen to be at the fore of modernizingforces in the party in the early postwar years, and to haveplayed a pivotal role in the reshaping of Conservatism in thisperiod. This study examines the group via its publications,minutes of its weekly discussions, memoranda, and correspondence.These provide insight into the nature of backbench Conservatismand shed light upon the dynamics, activities, and beliefs ofa body that swiftly established itself as by far and away themost prestigious and respected of the unofficial Conservativeparliamentary groups. ¹I would like to acknowledge my debt to the following for givingfreely of their time in interview or correspondence for thisstudy: the late the Rt. Hon. the Lord Alport, TD, DL; the Rt.Hon. the Lord Carr of Hadley, FIC; the Rt. Hon. the Lord Gilmourof Craigmillar; the late Sir Gilbert Longden, MBE; and the lateJ. Enoch Powell, MBE; and two other sources who wished to remainanonymous. Stuart Ball, Nicholas Crowson, Dona Diani, and JohnRamsden have all read this article at various stages and offeredhelpful advice and criticism, and I would also like to thankJohn Barnes for advice when this project was in an earlier incarnation.     

Children's Strikes, Parents' Rights: Paterson and Five Points

While Karen Calvert's book, Children in the House, deals with middle-class play, there is very little work devoted to children's toys and games in a working-class context. This paper uses the toy assemblages from two working-class sites to begin a discussion of working-class play and the struggle nineteenth-century working-class parents waged to impart their own values to their children. Because marbles were the predominant toy recovered from both sites, the nature of the game is discussed, and its relationship to working-class values is considered.     

Touching from a Distance: The Younger Generation of One Nation Conservatives and Thatcherism

It is argued here that the younger generation of One Nation Conservatives made a concerted effort to conform to the requirements of the free market agenda of the Thatcher governments during the 1980s. This served to distinguish them from the older generation of wets who had preceded them in the cabinet and who had been more inclined to engage in coded criticism of that agenda. The younger One Nation Conservatives knew that they had to conform if they wanted to hold office and the problems which Britain faced gave them a structural, as well as a personal, motive for conformity. Their willingness to conform made them important members of the second and third Thatcher governments. They provided a renewed radical impetus to government policy in the mid and late 1980s, which culminated in the introduction of the community charge or poll tax, and they possessed the communication skills needed to promote those policies in public. The efforts which the younger generation of One Nation Conservatives made to conform in the sphere of domestic economic policy were undone, after Thatcher had been replaced by Major in November 1990, by the issue on which they retained their distinctiveness: Europe. Their continued expression of pro‐European views became a problem for them after Thatcher had recoiled from the prospect of economic and monetary union in the late 1980s, because it proved to those on the right of the Conservative Party that they were not really ‘one of us’ at all.     

One Party,Two Traditions: Radicalism and Pragmatism in the Australian Greens

The 2004 Australian federal election established the Australian Greens (Greens) as the third largest political force in the country behind the Australian Labor Party (ALP) and the Liberal Party in electoral terms. Despite the Greens’ electoral achievements, the party has been largely dismissed as a radical single-issue political party. This paper will argue that while radicalism is an institutionally entrenched feature of the Greens in both organisational and programmatic terms, there are also strongly pragmatic aspects to the party's modus operandi. It suggests that the Greens are astute political operators who use radicalism in a highly pragmatic way to achieve their political objectives.     

Theodore Caplow. Two Against One: Coalition in Triads

The authors collect information on visual artists to allow a broad historical ranking of the most prominent artists. Their purpose is to examine the birth and work locations, and the consequential pattern of labor movement, of prominent artists over a number of long time periods. The article indicates that a relatively simple column-inch approach may suffice for the purpose of identifying the thousand or so most prominent artists, but that much more detailed source material is then required to examine the labor mobility experiences of these artists. A significant bias to the home or target market country is posited in the ranking of artists across countries, even in prestigious publications. Some preliminary data are provided on the ranking of artists by country of birth, covering a very broad historical sweep.     

在"一个国家"和"多元文化主义"的激荡中成长--从公民社会模式看澳大利亚华人的参政空间

九十年代后期澳大利亚华人参政形式发生了结构性转变,由原来的相对散漫而少有华人参政,转变成为华人主动集会结社投身政治.本文认为,这种转变是在特定的历史时空,由华人社群与澳洲主流社会的变化互相激荡而产生的.本文利用公民社会理论来建构一个看待移民社会政治参与的参考架构,用海外华人的视角来审视澳洲华人发展史,讨论九十年代后期澳洲极端派反移民势力的兴起,以及对华人社会的影响.笔者认为,澳洲华人社会这个转变提供了一个华人参政的良好典范,即以少数族裔身份在公民社会中参与政治活动,从而改变主流社会的思维.