Talking to the Muslim world: how,and with whom?

The struggle against terrorism in the Middle East, and the success of the Islamic State in Iraq and Syria in its use of social media to spread its ideas, has led to a search for new messages to counter the appeal of violent extremists. Thus far, United States counter‐messaging has failed to articulate a normative position that is compelling to its target audiences. The US has also not found an effective way to speak to and with other parts of the Muslim world. The article shows that these failures are not accidental but reflect profound factors in American culture and society. The US’ normative position has also failed to take into account the crucial differences between ‘liberals’ and ‘moderates’ in the Muslim world. To proceed one must acknowledge that there are two fundamentally different interpretations of Islam, both of which are supported by a close reading of the Qur’an and other major texts. To draw on that difference, the article shows, requires drawing on voices and resources not available in the US. The article proposes a way forward that both acknowledges the inherent weaknesses and liabilities of the US government as a messenger and points to more credible messengers within the Muslim world.     

Rural Muslim Lleida: marginality or integration?

The urgent need to renew the historiography pertaining to the Muslim district of Lleida in the eleventh and twelfth centuries has led to an explosion of studies on arid areas, which have until now been neglected by scholars of Muslim Iberia. The incorporation of debates about territory and the application of the most innovative methodologies for its analysis have helped us reach conclusions which have allowed the historiography to be reinvigorated.     

Islamic cosmopolitanism out of Muslim Asia: Hindu–Muslim business co-operation between Odessa and Yiwu

This article explores the forms of cosmopolitanism that form an important element of the identities and activities of long-distance Muslim merchants involved in the global trade in Chinese commodities. It focuses on two nodes that are central for this type of trade: Odessa on Ukraine’s Black Sea coast and Yiwu in China’s Zhejiang Province. Ethnographically, the paper focuses on the commercial and social ties that exist between Muslim traders from Afghanistan and those who identify with the country’s dispersed Hindu ethno-religious minority. It argues that the ability to manage heterogeneous social and religious relationships is of critical significance to the activities and identities of these commodity traders.     

Is distance really dying? Transportation and knowledge spillovers

Enhanced transportation infrastructure improves the frequency of travel and facilitates face-to-face communication. Will the resulting reduction in travel cost mitigate the geographical concentration of knowledge spillovers? Our empirical strategy exploits China's mass expansion of its intercity high-speed railway network as a natural experiment. Using patent citations as the proxy for knowledge spillovers, we find inventors increasingly rely on more distant knowledge after rail connection and newly connect cities' innovation performance improves substantially.     

Saving and fearing Muslim women in ‘post-communist’ Poland: troubling Catholic and secular Islamophobia

Sexual politics play a key role in anti-Muslim narratives. This has been observed by scholarship problematising liberal feminist approaches towards ‘non-Western’ subjects focusing on countries such as France, the USA and the Netherlands. Yet interrogations into how these debates play out in European national contexts that are located outside of the European ‘West’ have attracted significantly less scholarly attention. Drawing on qualitative data collected in Poland this article aims to begin to fill this gap by analysing the centrality of feminist discourses within Islamophobic agendas in Poland. The article asks how discourses around women’s rights are mobilised simultaneously, and paradoxically, by both secular and Catholic groups in ‘post-communist’ Poland. By showcasing how feminist sentiments are employed by ideologically opposing groups, we sketch out some of the complexities in the ways Islamophobia operates in a Central and Eastern European context.     

From here to eternity?: The practice of knowledge transfer in dispersed and co-located project organizations

This paper extends theoretical and empirical debates on knowledge transfer practices in geographically dispersed project teams using a range of communications media. It presents quantitative data comparing work interactions between dispersed and co-located teams in five international, project-based firms. It shows that contrary to conventional wisdom, their respective practices are similar for many work activities such as search and routine information exchange. However dispersed team members validate, verify and consult differently to the respective co-located teams. Qualitative data from interviews and observation then illustrates typical interactions using the differing means and media available to the observed project teams, such as task decomposition and emergency corrective work. Due to an unfortunate oversight one of the references in this article is incomplete. It can be found here.     

The ILO: An Agency for Globalization?

The International Labour Organization, set up in 1919 to develop and promote labour standards, is at a crucial point. It has preached that labour is not a commodity and in 1969 received the Nobel Peace Prize. Since then it has run into trouble. This article considers how the ILO has failed to come to terms with the Global Transformation, seeing it as trying to play three roles — a standard‐setter, a technical assistance agency and a knowledge generator — without developing the professional capacity to do so. The big question is whether the ILO could become an effective development agency given the changing character of work and labour in globalizing labour markets and its antiquated governance structure.     

A Shared Authority: An Impossible Goal?

In this article I present a case study of the relationship betweeninterviewer and narrator to explore the process of collaborationin the production of an auto/biography. This article outlineshow the project originated and how it developed over the pastsix years. After introducing the narrator, Arthur Thickett—soldier,communist, pacifist, and writer—I explore our collaborationand identify those facets of the relationship that have beenthe most influential in shaping the interview. Michael Frisch'sprinciple of "shared authority" influenced the working process,and collaboration was an important element of the work. Thispaper discusses the effect that attempting to share authorityhad on the project, and examines the issues raised by the collaborativeprocess, such as who owns the material produced, who decideswhat material is made public, and how these decisions affectthe history told.     

Embodying Islam and laïcité: young French Muslim women at work

In this article, I consider how the racialisation of Muslim identities in the French context affects the education and employment trajectories of six young French Muslim women with post-secondary education, living and working in Paris. I call attention to the pernicious effects of the intersection of three sets of governing discourses: laïcité, post-feminism and neoliberalism. These discourses obscure the way state-endorsed racialisation intersects with class and gender relations to erect barriers to Muslim women's employment opportunities. I examine the complex discursive and performative work Muslim women engage in, to inhabit, reproduce, reject or contest various interpretations of pious feminine Muslim and of French secular republican subjecthood. Work sites become important places where both pious and laïque subjectivities are often simultaneously produced and negotiated through performance and corporeality. In this way, the women's narratives challenge the discursive construction of the incompatibility of pious and secular subjectivities. Participants disrupted their racialisation as oppressed women who embody Muslimness by emphasising their individual and conscious choice to practise their religion. Yet, in doing so, and in the light of the challenges finding work for those wearing the headscarf, they were inadvertently rendered the agents of the discriminatory treatment that disadvantaged them in the labour market. The rational, free-choosing, neoliberal ‘self’ that they construct must then take individual responsibility for the negative consequences on their lives of broader collective racialising discourses.     

Imagining Shi‘ite Iran: Transnationalism and Religious Authenticity in the Muslim World

Religious authority in the Shi‘ite world is often claimed and justified by drawing on national ideologies. Examining the relations between the ruling religious elite in Iran and Lebanese Shi‘ite party of Amal and followers of the Lebanese Shi‘ite scholar Sayyid Muhammad Husayn Fadlallah, this article shows how the latter two actors seek to break official Iran's hegemonic claim to lead the Shi‘ite world through parody and critical narratives about the history and society of Iran. This politics of religious authenticity is not limited to debates among Shi‘ite scholars but also involves other actors such as political party members, students of religion, and pilgrims as they take part in shaping claims to seniority and authenticity in Shi‘ite tradition.